The Congregational-Christian Union, the history of the Evangelical and Reformed Church, and the ecumenical passion of these traditions are developed in this sixth volume of the series.

The United Church of Christ has developed its distinctive theological identity since 1957, having drawn upon the four mainstream traditions and various hidden histories that came together at its birth. It has been profoundly shaped by movements for racial and social justice, the organizational thrust of old-line Protestantism, the changing role of women, new patterns of immigration, and ongoing ecumenical efforts to embody the unity of the Christian church. This seventh volume showcases the theological work of the United Church of Christ from 1957 to 2000 and invites its leaders and members to become more theologically self-conscious.

Colonial and National Beginnings examines the Congregational and German Reformed traditions as they developed in Colonial America until the era of the Civil War. Edited by Elizabeth C. Nordbeck and Lowell H. Zuck. Series editor Barbara Brown Zikmund.

Ancient and Medieval Legacies overviews Christian movements from the first to the fifteenth centuries AD, highlighting theological and liturgical evolution from the time of the early Christians to the beginnings of the Reformation. Edited by Reinhard Ulrich. Series editor Barbara Brown Zikmund.

"The United Church of Christ was formed in 1957 to be first and foremost a proactive agent in the often tangled but nonetheless breathtaking ministry and mission of ecumenicity in the pursuit of ever greater visible unity among the diversity of Christian churches. This singular task of ecumenicity is arguably the most crucial in the formulation of an ecclesiology essential to the United Church of Christ as a ""united and uniting"" church; a mission Albert Walsh refers to in this book as her God given ""vision-and-vocation."" In United and Uniting, Walsh contends that the identity and self-understanding of the UCC at both national and local levels is best comprehended as a ""Christ-centered"" and ""conciliar"" fellowship, and therefore her ecclesiology must be fundamentally ecumenical. A Christ-centered ecumenicity must shape, inform, and characterize the whole of her ecclesiology, and membership in the UCC is defined almost exclusively in terms of a ""conciliar"" identity. Walsh advocates a return to ecumenical formation at the level of the grassroots or membership in the local congregation as holding the greatest promise for furtherance of the wider ecumenical mission."

Congregationalists, the oldest group of American Protestants, are the heirs of New England's first founders. While they were key characters in the story of early American history, from Plymouth Rock and the founding of Harvard and Yale to the Revolutionary War, their luster and numbers have faded. But Margaret Bendroth's critical history of Congregationalism over the past two centuries reveals how the denomination is essential for understanding mainline Protestantism in the making. Bendroth chronicles how the New England Puritans, known for their moral and doctrinal rigor, came to be the antecedents of the United Church of Christ, one of the most liberal of all Protestant denominations today. The demands of competition in the American religious marketplace spurred Congregationalists, Bendroth argues, to face their distinctive history. By engaging deeply with their denomination's storied past, they recast their modern identity. The soul-searching took diverse forms--from letter writing and eloquent sermonizing to Pilgrim-celebrating Thanksgiving pageants--as Congregationalists renegotiated old obligations to their seventeenth-century spiritual ancestors. The result was a modern piety that stood a respectful but ironic distance from the past and made a crucial contribution to the American ethos of religious tolerance.