This important volume explores the implications of the emerging global society for the local church and its mission. Written by prominent scholars and missionaries, "The Local Church in a Global Era" examines the relation of Christian theology and ethics to global changes in the family, economics, technology, education, the media and other key spheres of life.

A collection of essays from top scholars in the field of Religion and Ecology that stimulates the debate about the religious contribution to ecological debate.

Cross-cultural partnerships in today’s global environment are both challenging and necessary. Misunderstanding and miscommunication often lead to conflict between culturally diverse groups. Christians must understand and evaluate their own culture, the culture of others, and the text of Scripture itself, while remaining faithful to Scripture and relevant to culture. Unmediated tensions combined with relational isolation lead to a myriad of problems. This study proposes cross-cultural missional partnership as a relationship that mediates these tensions, thereby encouraging mutual, faithful engagement in the mission of God. Cross-cultural tensions may never disappear, but within a healthy partnership, partners can assist one another in understanding and responding faithfully to Scripture. Partners help one another more faithfully interpret and apply Scripture, leading to obedience to God’s will and engagement in God’s mission within unique and diverse contexts.

In these essays honoring ethicist Max Stackhouse, leading Christian scholars consider the historical roots and ongoing resources of public theology as a vital element in the church s engagement with global issues. / Public Theology for a Global Society explores the concept of public theology and the challenge of relating theological claims to a larger social and political context. The range of essays included here allows readers to understand public theology as both theological practice and public speech, and to consider the potential and limits of public theology in ecumenical and international networks. / The essays begin by introducing the reader to the development of public theology as an area of study and to the historical interrelationship of religious, legal, and professional categories. The later essays engage the reader with emerging problems in public theology, as religious communities encounter shifting publics that are being transformed by globalization and sweeping political and technological changes. / The breadth and scholarship of Public Theology for a Global Society make this volume a fitting tribute to Stackhouse a central figure in Christian ethics and pioneer in the church s study of globalization.

Howard A. Snyder probes the relationship between the kingdom of God and our daily experience of the church.

This book considers in detail the key drivers of globalization, its contemporary shape, and its implications for world mission. It also looks at the impact of globalization on different contemporary issues affecting mission such as ethnicity, the environment, and global health as well as globalization’s effect on more traditional “missionary” questions of the world religions, contextualization, theology, and the church. One World or Many? is written by a variety of authors from all over the world. This book was published in partnership with the World Evangelical Alliance.

Using a study of the Gospel of John as a framework, Sherron George affirms that God's mission in partnership, by its very nature, must be ecumenical. This book is intended for all Christians engaged in mission with God and others. It is offered as a theological and practical tool to all in the global church who engage in "re-inventing" partnership in mission for the twenty-first century.

Max L. Stackhouse is one of the most prolific and influential American theologians of the last half century, and he has been widely recognized for his contributions to the emerging field of public theology. This volume compiles some of Stackhouse's most significant shorter writings. These selections make clear his central role in the development of public theology as a distinct disciplinary perspective in the fields of Christian theology and theological ethics. Shaping Public Theology serves as an introduction to Stackhouse's extensive corpus; readers will see the depth and breadth of his comprehensive public theology while also gaining insight into his singular importance for the field.

Burning Center, Porous Borders articulates what the church is and is called to be about in the world, a world now globalized to the point that the local is lived globally and the global is lived locally. The church must respond creatively and prophetically to the challenges-economic disparity, war and terrorism, diaspora, ecological threat, health crisis, religious diversity, and so on-posed by our highly globalized world. It can do so only if the church's spiritual center burns mightily. Conversely, it can burn mightily in the spirit of Christ only if its borders are porous and allows the fresh air/spirit of change to blow in and out. While there is much rhetoric about change, the most common response to change is to continue doing business as usual. This is particularly the case in the face of perceived global threats. In spite of the hoopla and euphoria of the global village, walls of division and exclusion are rising, hearts are constricting, and moral imagination shrinking. In response to this context, Burning Center, Porous Borders proposes alternative ways or images of being a church: burning center and porous borders, wall-buster and bridge-builder, translocal (glocal), mending-healer, radical hospitality, community of the earth-spirit, household of life abundant, dialogians of life, and community of hope. In Burning Center, Porous Borders congregational vitality and progressive praxis kiss and embrace!

The contributors explore how the theological tradition of the Social Gospel, born within the social and cultural dislocations of late 19th-century America, relates to the dislocations of the current American scene. The contributors argue that America's only indigenous theological tradition remains powerfully relevant to mainline churches and to the scholars who work out of these institutions.