Jews lived in Egypt without interruption since Biblical times. The community knew an apogee in the first half of 20th century. Political events during the second half of the 20th century caused the Jews to leave Egypt and disperse throughout the world. This book contains 28 interviews of middle class Egyptian Jews describing their life in Egypt in their own voices just before their final departure. They bring to life the charm and diversities of the lives they led with its many contradictions. A cosmopolitan life they shared with many other groups living in Egypt at that time. "As a professional historian, I found the material of immense potential scholarly value. As a Jew who left Egypt during the 1956 Suez crisis, it touches me in a deep and personal way. I recommend this book to anyone interested in the forces that affect cultural dynamics, political conflict and, last but not least, human nature." -Jean Marc R. Openheim, PHD Teachers College, Columbia University "We have been given an extraordinary gift in this compilation of poignant memories of an Egypt of long ago. These oral histories not only capture the rich way of life of Egyptian Jews, but they also inform of their caring for this land and its people." -Nimet Habachy Author, Broadcaster (WQXR)

In the twentieth century, the political Zionist movement and Egyptian rulers completely uprooted the country's thriving Jewish community - a goal the Pharaohs tried to realize as early as 3500 years ago. Mostly comprised of descendants of Sephardim from the Iberian Peninsula, the world's oldest Jewish community totaled 85,000 members in 1948. No more than 100 to 200 Jews live in Egypt today. This book tells the story of Egypt's Jewish history from Biblical times to 1967, the year of one of the last major Jewish emigration waves from Egypt. It highlights the First Exodus in ca. 1500 BCE and the Second Exodus, which was triggered by the foundation of the State of Israel and three successive wars in 1948, 1956, and 1967. Throughout the narrative, it becomes evident that the Jewish community consistently was subject to the arbitrary will of Egyptian rulers. Starting in 1948, members of this community were forced to leave the country without any of their belongings on short notice. Like other Jews from the Arab world, Egyptian Jews were not Zionists in the Eurocentric, Ashkenazi sense. Their arrival in Israel was met with prejudice and disdain. Even though they were discriminated against in matters of housing and education, they still managed to integrate well into Israeli society and are now members of the country's upper and middle class. The evidence presented in this book is based on interviews with ninety-six Egyptian Jews in Israel and the United States.

In 1913, Abraham Rechtman journeyed through the Russian Pale of Settlement on a mission to record its Jewish folk traditions before they disappeared forever. The Lost World of Russia's Jews is the first English translation of his extraordinary experiences, originally published in Yiddish, documenting a culture best known until now through romanticized works like Life Is with People and Fiddler on the Roof. In the last years of the Russian Empire, Abraham Rechtman joined S. An-sky's Jewish Ethnographic Expedition to explore and document daily life in the centuries old Jewish communities of the Pale of Settlement. Rechtman described the key places where Jewish life and death were experienced and connected these sites to local folklore and customary practices. Among the many unique contributions of his memoir are riveting descriptions of traditional Jewish healers and exorcists—many of them women—and their methods and incantations. Rather than a nostalgic portrait of an imagined shtetl, Rechtman succeeded in producing an intimate account of Jewish life and death that is highly nuanced and richly detailed. The Lost World of Russia's Jews powerfully illuminates traditional Jewish life in Eastern Europe on the eve of its transformation and, ultimately, destruction.

Up until the advent of Nasser and the 1956 War, a thriving and diverse Jewry lived in Egypt – mainly in the two cities of Alexandria and Cairo, heavily influencing the social and cultural history of the country. Histories of the Jews of Egypt argues that this Jewish diaspora should be viewed as "an imagined bourgeoisie". It demonstrates how, from the late nineteenth century up to the 1950s, a resilient bourgeois imaginary developed and influenced the lives of Egyptian Jews both in the public arena, in institutions such as the school, and in the home. From the schools of the Alliance Israélite Universelle and the Cairo lycée français to Alexandrian marriage contracts and interwar Zionist newspapers – this book explains how this imaginary was characterised by a great capacity to adapt to the evolutions of late nineteenth and early twentieth century Egypt, but later deteriorated alongside increasingly strong Arab nationalism and the political upheavals that the country experienced from the 1940s onwards. Offering a novel perspective on the history of modern Egypt and its Jews, and unravelling too often forgotten episodes and personalities which contributed to the making of an incredibly diverse and lively Jewish diaspora at the crossroads of Europe and the Middle East, this book is of interest to scholars of Modern Egypt, Jewish History and of Mediterranean History.

A Sephardi Sea tells the story of Jews from the southern shore of the Mediterranean who, between the late 1940s and the mid-1960s, migrated from their country of birth for Europe, Israel, and beyond. It is a story that explores their contrasting memories of and feelings for a Sephardi Jewish world in North Africa and Egypt that is lost forever but whose echoes many still hear. Surely, some of these Jewish migrants were already familiar with their new countries of residence because of colonial ties or of Zionism, and often spoke the language. Why, then, was the act of leaving so painful and why, more than fifty years afterward, is its memory still so tangible? Dario Miccoli examines how the memories of a bygone Sephardi Mediterranean world became preserved in three national contexts—Israel, France, and Italy—where the Jews of the Middle East and North Africa and their descendants migrated and nowadays live. A Sephardi Sea explores how practices of memory- and heritage-making—from the writing of novels and memoirs to the opening of museums and memorials, the activities of heritage associations and state-led celebrations—has filled an identity vacuum in the three countries and helps the Jews from North Africa and Egypt to define their Jewishness in Europe and Israel today but also reinforce their connection to a vanished world now remembered with nostalgia, affection, and sadness.

In the years following Nasser's rise to power, the demographic landscape and the economy of Egypt underwent a profound change. Related to the migration of diverse communities, that had a distinguished role in Egyptian economy, from Egypt, these shifts have mostly been discussed in the light of postcolonial studies and the nationalisation policies in the wider region. Najat Abdulhaq focuses instead on the role that these minorities had in the economy of pre-Nasser Egypt and, by giving special attention to the Jewish and Greek communities residing in Egypt, investigates the dynamics of minorities involved in entrepreneurship and business. With rigorous analysis of the types of companies that were set up, Abdulhaq draws out the changes which were occurring in the political and social sphere at the time. This book, whilst primarily focused on the economic activities of these two minority communities, has implications for an understanding analysis of the political, the juridical, the intellectual and the cultural trends at the time. It thus offers vital analysis for those examining the economic history of Egypt, as well as the political and cultural transformations of the twentieth century in the region.

A compelling look at the Fatimid caliphate's robust culture of documentation The lost archive of the Fatimid caliphate (909–1171) survived in an unexpected place: the storage room, or geniza, of a synagogue in Cairo, recycled as scrap paper and deposited there by medieval Jews. Marina Rustow tells the story of this extraordinary find, inviting us to reconsider the longstanding but mistaken consensus that before 1500 the dynasties of the Islamic Middle East produced few documents, and preserved even fewer. Beginning with government documents before the Fatimids and paper’s westward spread across Asia, Rustow reveals a millennial tradition of state record keeping whose very continuities suggest the strength of Middle Eastern institutions, not their weakness. Tracing the complex routes by which Arabic documents made their way from Fatimid palace officials to Jewish scribes, the book provides a rare window onto a robust culture of documentation and archiving not only comparable to that of medieval Europe, but, in many cases, surpassing it. Above all, Rustow argues that the problem of archives in the medieval Middle East lies not with the region’s administrative culture, but with our failure to understand preindustrial documentary ecology. Illustrated with stunning examples from the Cairo Geniza, this compelling book advances our understanding of documents as physical artifacts, showing how the records of the Fatimid caliphate, once recovered, deciphered, and studied, can help change our thinking about the medieval Islamicate world and about premodern polities more broadly.

This carefully crafted ebook: "THE LOST WORLD - 40 Books Collection: King Solomon's Mines, A Journey to the Centre of the Earth, New Atlantis, The Man Who Would be King, The Land That Time Forgot, Lost Horizon and many more" is formatted for your eReader with a functional and detailed table of contents: The Lost World (Arthur Conan Doyle) A Journey to the Centre of the Earth (Jules Verne) The Mysterious Island The Man Who Would Be King (Rudyard Kipling) At the Mountains of Madness (H. P. Lovecraft) King Solomon's Mines (Henry Rider Haggard) She: A History of Adventure The People of the Mist When the World Shook The Yellow God The Narrative of Arthur Gordon Pym of Nantucket (Edgar Allan Poe) Lost Horizon (James Hilton) The Moon Pool (Abraham Merritt) The Lost Lemuria (W. Scott-Elliot) The Lost Continent of Mu - Motherland of Man (James Churchward) Gulliver's Travels (Jonathan Swift) The Caspak Trilogy (E. Rice Burroughs) The Moon Trilogy The Pellucidar Series The Man-Eater The Cave Girl The Eternal Lover Jungle Girl The Return of Tarzan Tarzan and the Jewels of Opar The Atlantis Books: The Original Myth of Atlantis (Plato) New Atlantis (F. Bacon) Atlantis: The Antedeluvian World (I. Donnelly) The Lost Continent (C. J. Cutcliffe Hyne) The Story of Atlantis (W. Scott-Elliot) The lost world is a subgenre of the fantasy or science fiction genre that involves the discovery of a new world out of time or place. King Solomon's Mines by H. Rider Haggard is sometimes considered the first lost-world narrative. Haggard's novel shaped the form and influenced later lost-world books, including Kipling's The Man Who Would Be King, Arthur Conan Doyle's The Lost World, Burroughs' The Land That Time Forgot, A. Merritt's The Moon Pool, and H. P. Lovecraft's At the Mountains of Madness. James Hilton's Lost Horizon used the genre as a takeoff for popular philosophy and social comment and it introduced the name Shangri-La, a meme for the idealization of the lost world as a paradise.