In The Making of a Human Bomb, Nasser Abufarha, a Palestinian anthropologist, explains the cultural logic underlying Palestinian martyrdom operations (suicide attacks) launched against Israel during the Al-Aqsa Intifada (2000–06). In so doing, he sheds much-needed light on how Palestinians have experienced and perceived the broader conflict. During the Intifada, many of the martyrdom operations against Israeli targets were initiated in the West Bank town of Jenin and surrounding villages. Abufarha was born and raised in Jenin. His personal connections to the area enabled him to conduct ethnographic research there during the Intifada, while he was a student at a U.S. university. Abufarha draws on the life histories of martyrs, interviews he conducted with their families and members of the groups that sponsored their operations, and examinations of Palestinian literature, art, performance, news stories, and political commentaries. He also assesses data—about the bombers, targets, and fatalities caused—from more than two hundred martyrdom operations carried out by Palestinian groups between 2001 and 2004. Some involved the use of explosive belts or the detonation of cars; others entailed armed attacks against Israeli targets (military and civilian) undertaken with the intent of fighting until death. In addition, he scrutinized suicide attacks executed by Hamas and Islamic Jihad between 1994 and 2000. In his analysis of Palestinian political violence, Abufarha takes into account Palestinians’ understanding of the history of the conflict with Israel, the effects of containment on Palestinians’ everyday lives, the disillusionment created by the Oslo peace process, and reactions to specific forms of Israeli state violence. The Making of a Human Bomb illuminates the Palestinians’ perspective on the conflict with Israel and provides a model for ethnographers seeking to make sense of political violence.

A multi-level analysis of Pakistani human bombs reveals that suicide terrorism is caused by multiple factors with perceived effectiveness, vengeance, poverty, and religious fundamentalism playing a varying role at the individual, organizational, and environmental levels. Nationalism and resistance to foreign occupation appear as the least relevant factors behind suicide terrorism in Pakistan. The findings of this research are based on a multi-level analysis of suicide bombings, incorporating both primary and secondary data. In this study, the author also decodes personal, demographic, economic and marital characteristics of Pakistani human bombs. On average, Pakistani suicide bombers are the youngest but the deadliest in the world, and more than 71 percent of their victims are civilians. Earlier concepts of a weak link linking terrorism with poverty and illiteracy do not hold up against the recent data gathered on the post-9/11 generation of fighters in Pakistan (in suicidal and non-suicidal categories), as the majority of fighters from a variety of terrorist organizations are economically deprived and semi-literate. The majority of Pakistani human bombs come from rural backgrounds, with very few from major urban centres. Suicide bombings in Pakistan remain a male-dominated phenomenon, with most bombers being single men. Demographic profiling of Pakistani suicide bombers, based on a random sample of 80 failed and successful attackers, dents the notion that American drone strikes play a primary role in promoting terrorism in all its manifestations. The study concludes that previous scholarly attempts to explain suicide bombings are largely based on Middle Eastern data, thus their application in the case of Pakistan can be misleading. The Pakistani case study of suicide terrorism demonstrates unique characteristics, hence it needs to be understood and countered through a context-specific and multi-level approach.

This book brings together a variety of innovative perspectives on the inclusion of gender in the governance of (counter-)terrorism and violent extremism. Several global governance initiatives launched in recent years have explicitly sought to integrate concern for gender equality and gendered harms into efforts to counter terrorism and violent extremism (CT/CVE). As a result, commitments to gender-sensitivity and gender equality in international and regional CT/CVE initiatives, in national action plans and at the level of civil society programming, ́have become a common aspect of the multilevel governance of terrorism and violent extremism. In light of these developments, there is a need for more systematic analysis of how concerns about gender are being incorporated in the governance of (counter-)terrorism and violent extremism and how it has affected (gendered) practices and power relations in counterterrorism policy-making and implementation. Ranging from the processes of global and regional integration of gender into the governance of terrorism, via the impact of the shift on government responses to the return of foreign fighters, to state and civil society-led CVE programming and academic discussions, the essays engage with the origins and dynamics behind recent shifts which bring gender to the forefront of the governance of terrorism. This book will be of great value to researchers and scholars interested in gender, governance and terrorism. The chapters in this book were originally published in Critical Studies on Terrorism.

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Why Politics Can't be Freed From Religion is an original,erudite, and timely new book from Ivan Strenski. Itinterrogates thecentral ideas and contexts behind religion, politics, and power,proposing an alternative way in which we should think about theseissues in the twenty-first century. A timely and highly original contribution to debates aboutreligion, politics and power – and how historic and socialinfluences have prejudiced our understanding of these concepts Proposes a new theoretical framework to think about what theseideas and institutions mean in today&'s society Applies this new perspective to a variety of real-world issues,including insights into suicide bombers in the Middle East Includes radical critiques of the religious and politicalperspectives of thinkers such as Talal Asad and MichelFoucault Dislodges our conventional thinking about politics andreligion, and in doing so, helps make sense of the complexities ofour twenty-first century world

Terry Gibson combines large-scale industry analysis with attention to the lives and worlds of the people the aid industry aims to serve, and he demonstrates how to overcome barriers between the two worlds and free flows of learning, resources, and even political influences that might lead to better outcomes.

These Campfire Tales are Flash Fiction Stories, told or performed in all the remote wildernesses around the world. Walter “Jungle” Joris, and all kinds of adventurers, eccentrics, mad professors, escaped convicts, evil witches, supernatural creatures, aliens… will sit around the campfire and tell their tales and “Fantasy Explosions”. They’re part of an Inter-Cosmic “Campfire Circle”. Enter their world.

By positioning the late Edward Said's political interventions as a public intellectual on behalf of Palestinian populations living under Israeli occupation as a form of intellectual resistance, Abraham moves to consider forms of physical resistance, seeking to better understand the motivations of those who choose to turn their bodies into weapons.

Urban environments are prime targets for suicide bombings over the next decade. While the threat may be ever-present, measures are available that can empower law enforcement personnel to thwart attacks, or at least mitigate the effects by reducing casualties. Written by professionals with first-hand experience, Terrorist Suicide Bombings: Attack Interdiction, Mitigation, and Response helps first responders, law enforcement, and homeland security professionals grapple with this increasing threat, offering best practices in the field and lessons learned. Advance preparation The authors provide specific instructions on how to fortify possible suicide bombing targets, suggesting measures that—if implemented—will reduce casualties. They explain how suicide bombers operate and what weapons they are likely to employ. They also debunk common myths about suicide bombers that jeopardize successful interdiction. Actual case studies Including graphic photos depicting the aftermath of actual bombing scenes, the book projects the reader into the chaos of a bomb scene. Chapters describe what one encounters at a site immediately after a bombing and explain what each first responder should and should not do. Case studies throughout enhance the text, explaining why certain suicide bombings succeed while others fail. Psychological effects The book also explores how terrorists seek to exploit the media and describes government and media efforts to diffuse the bombers’ self-promotion. A full chapter is devoted to post-traumatic stress disorder (PTSD), a condition that commonly affects many first responders. Finally, the book closes with recommendations aimed at helping law enforcement defend against suicide bombers.

This book employs perspectives from continental philosophy, intellectual history, and literary and cultural studies to breach the divide between early modernist and modernist thinkers. It turns to early modern humanism in order to challenge late 20th-century thought and present-day posthumanism. This book addresses contemporary concerns such as the moral responsibility of the artist, the place of religious beliefs in our secular societies, legal rights extended to nonhuman species, the sense of ‘normality’ applied to the human body, the politics of migration, individual political freedom and international terrorism. It demonstrates how early modern humanism can bring new perspectives to postmodern antihumanism and even invite us to envision a humanism of the future.