USA Today Bestseller Christianity Today 2022 Book Award Finalist (History & Biography) "A powerful work of skillful research and personal insight."--Publishers Weekly Biblical womanhood--the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers--pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments. This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward. Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.

Buy now to get the main key ideas from Beth Allison Barr's The Making of Biblical Womanhood The place of women in religion, and in Christianity in particular, has long been a subject of debate and scrutiny. Why have women been treated as inferior to men in Christianity? Where did that tradition stem from? In The Making of Biblical Womanhood (2021), Beth Allison Barr argues that the concept of biblical womanhood, which is the belief that God made women as subservient and domestic subjects, isn’t inherent to the Bible but was rather built throughout history. Biblical womanhood developed as civilization and culture changed over time. Basing her analysis on history, religion, and personal experience, Barr elucidates how biblical womanhood stems from cultural hegemony rather than the Word of God.

A groundbreaking book on the true nature of faith deconstruction Alisa and Tim help the reader to deconstruct the deconstructionists and thus to respond to them, both with arguments and with love and sensitivity. This is a timely book! -- Carl Trueman, author of The Rise and Triumph of the Modern Self A movement called ‘deconstruction’ is sweeping through our churches and it is affecting our loved ones. It has disrupted, dismantled, and destroyed the faith of so many, and this book can help you not only understand what’s happening but also stand your ground and respond with clarity and confidence. Maybe you have a loved one who is deconstructing their faith, and you are struggling to know how to respond; Maybe you are trying to understand the radical spiritual makeover your friend or family member is going through; Maybe your relationship with a loved one has been strained or even cut off because of your “toxic” Christian beliefs and you don’t know what to do; Maybe you’re experiencing doubt yourself and facing hard questions about truth, God, the Bible, theology and the gospel. Some who leave the faith feel wounded by the church. Others feel repressed by some of the moral imperatives found in Scripture. For some, it leads to a custom-made spirituality. For others, deconstructing their faith leads them away from the truth into agnosticism, atheism, the occult, or humanism. In this seminal book, Alisa Childers, author of Another Gospel?, and Tim Barnett, creator of Red Pen Logic, will help you understand what deconstruction is, where it comes from, why it is compelling to some, and how it disorients the lives of so many. You will be able to think through the main issues around faith deconstruction and explore wise and loving ways to respond from a biblical worldview.

Good Book?interrogates how white evangelical Christians in the US make the Bible the "Good Book." An inanimate object with a contested table of contents ripe for multiple meanings and uses, the Bible cannot be a moral agent on its own. People must make it so, as indeed they have. As prevailing social norms change, evangelical Christians confront intellectual and interpretive challenges as they quest to make an ancient book newly relevant and ever benevolent, especially for historically oppressed populations. While histories show us that white Christians in the US have frequently appealed to their Bibles in support of issues now judged to be on the wrong side of history, including racism, sexism, and colonialism, contemporary white evangelical figures have in recent years worked steadfastly to defend the Bible against charges of complicity in harm. This is especially the case when it comes to patriarchy and the place of women, as evangelicals conscript the Bible into arguments for and against patriarchal normativity in response to changing conceptions of what is good. The Bible's historical origins in the hierarchical, patriarchal contexts of the ancient world create challenges for any Christian seeking to interpret their Bible as fundamentally liberative.?Good Book?shows the creative negotiations that Bible-benevolence projects demand, as evangelicals wrestle both Jesus and Paul into advocates for women. The quest to maintain the Bible's goodness is ultimately a respectability project for evangelical Christians in the US who seek to maintain moral authority in an increasingly diverse religious landscape. Whether they rebrand patriarchy or seek to untangle the Bible from sexism, white evangelical Bible-benevolence projects perpetuate misogyny.

A biblical defense of egalitarianism that relies on Scripture to affirm gender equality in the church and in the home. "Biblical womanhood" is the idea that the Bible teaches God-ordained male leadership and female submission in the home and subordination in the church. Some say this hierarchy of authority is sufficiently evidenced by examples of male leadership (and lack of female leadership) in the Bible: the first human was male, Israel's official priests were male, most authors of Scripture were male, Jesus was male and chose twelve male Apostles. God is addressed as Father. Wives are commanded to submit to their husbands. In The Bible vs. Biblical Womanhood, New Testament scholar Philip B. Payne argues that the very Bible passages that are often believed to teach male headship and female subordination actually teach gender equality. He demonstrates that the Bible does not endorse gender hierarchy but instead emphasizes: The Holy Spirit gifting all believers for ministry The oneness of the body of Christ (the church) and the priesthood of all believers Humility, service, and mutual submission required of all believers Freedom and willingness to relinquish freedom in order to spread the gospel These concepts are examined in 14 Bible passages throughout the Old and New Testaments, using careful exploration of Greek and Hebrew word meanings, historical and cultural context, and examples from Scripture. Payne defends his position by providing detailed answers to common objections at the end of each chapter. The Bible vs. Biblical Womanhood is for those struggling to reconcile the Bible's seemingly contradictory teachings about man and woman. Readers will come away with greater confidence in the reliability of Scripture's consistent, harmonious message of gender equality.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

The annual Review of Biblical Literature presents a selection of reviews of the most recent books in biblical studies and related fields, including topical monographs, multi-author volumes, reference works, commentaries, and dictionaries. RBL reviews German, French, Italian, and English books and offers reviews in those languages.

Despite real progress, women continue to be silenced, wounded, and relegated to the sidelines in our churches. But we can learn to do better. Exploring the history and culture of sexism in our contemporary evangelical world, Heather Matthews offers simple, practical steps for how Christians can actively fight sexism in its many forms.

New York Times Bestseller. With just the right mixture of humor and insight, compassion and incredulity, A Year of Biblical Womanhood is an exercise in scriptural exploration and spiritual contemplation. What does God truly expect of women, and is there really a prescription for biblical womanhood? Come along with Evans as she looks for answers in the rich heritage of biblical heroines, models of grace, and all-around women of valor. What is "biblical womanhood" . . . really? Strong-willed and independent, Rachel Held Evans couldn't sew a button on a blouse before she embarked on a radical life experiment--a year of biblical womanhood. Intrigued by the traditionalist resurgence that led many of her friends to abandon their careers to assume traditional gender roles in the home, Evans decides to try it for herself, vowing to take all of the Bible's instructions for women as literally as possible for a year. Pursuing a different virtue each month, Evans learns the hard way that her quest for biblical womanhood requires more than a "gentle and quiet spirit" (1 Peter 3:4). It means growing out her hair, making her own clothes, covering her head, obeying her husband, rising before dawn, abstaining from gossip, remaining silent in church, and even camping out in the front yard during her period. See what happens when a thoroughly modern woman starts referring to her husband as "master" and "praises him at the city gate" with a homemade sign. Learn the insights she receives from an ongoing correspondence with an Orthodox Jewish woman, and find out what she discovers from her exchanges with a polygamist wife. Join her as she wrestles with difficult passages of scripture that portray misogyny and violence against women.

Have you ever wondered what it would be like to sit down and talk with a lady from the Bible? Wouldn't it be nice to see if she had some of our same struggles and see how she handled them? "Have A Chat" is just that book. You travel back in time and meet thirty-one women who God put in His Word to encourage us in our walk with Him. It is a book to let you understand what these ladies were feeling and thinking. Each lady is an actual biblical person and their story is told in first person just as if she is sitting next to you. The scripture is given where the lady is found in the Bible and the story is a fictional account of what may have happened next. Read a chapter a day and learn from each lady. Jacquelyn Griggs was born in rural Iowa and raised in a Christian home. She went on to move to the Atlanta, Georgia area. There she earned her Masters in Christian Education and with her husband began a ministry in 1987 of working with at - risk youth. Now there are five locations ministering to approximately 2500 students each semester. She speaks at conferences and presents women of the Bible dressed in biblical apparel. To receive more information, go to her web site at www.jacquegriggs.com.