This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Igigi unrest leading to the Zu Incident was just a harbinger of other troubles to come-troubles inherent in long-term interplanetary missions, and female companionship was one of the significant problems. The problem was less acute with the Earth-stationed Anunnaki since they contained females from the first landing party (some named and assigned tasks in Enki’s autobiography). In addition, a group of nurses led by their daughter of Anu was sent to Earth. She was known as Ninmah (= ‘Mighty Lady’); her role on Earth was that of Sud (= ‘One who gives succor’): she served as the Anunnaki’s Chief Medical Officer and was crucial to any subsequent events. Its ancient tide echoed its opening words: Inuma ilu awilum (‘When the gods became like men’): however, there was also trouble among the Earth-based Anunnaki, especially those assigned to mining duties. Several unintended consequences resulted from the Anunnaki’s Mutiny in the Atra-Hasis Epic, which tells of an uprising by the Anunnaki who refused to work in the gold mines. While the gods, like men, bore the toil and work. There was great toil for the gods, and the result was heavy; there was much distress. The very Akkadian term, Awilu, means ‘employee,’ rather than simply ‘Man,’ as it is usually translated. In the Epic tale, the man takes over the work of the gods. Despite the absence of men on Earth, the gods toiled as though they were men. Enki and Ninmah achieved that feat, but it was not a story with a happy ending, as far as Enlil was concerned.

Formulating a typological association between the biblical figure of Cain and the Jews, Augustine of Hippo crafts a highly intricate theology that justifies and even demands the continuing presence of Jews and their religious practices in a Christian society.

The Study Bible for Women will equip you to reach deep into God’s Word. Perhaps the single most powerful aspect of this Bible are the “threads” of specialized study thoughtfully woven throughout, pointing you to God’s larger story and allowing the Holy Spirit to write His revealed truths on your heart. In The Study Bible for Women, you’ll join a host of other women, all academically trained in the original languages of the Bible and passionate about God’s Word, for an intimately deep dive into Scripture that will equip you to unlock the riches and majesty of His Word, and ignite a passion to mentor others in your life to do the same. The Study Bible for Women includes the full text of the Holman Christian Standard Bible, a clear, contemporary English translation that's faithful to the original languages of the Bible. Features include extensive commentary notes, word studies, answers to hard questions, doctrinal notes, Biblical womanhood articles, character profiles, Written on My Heart applications, extensive book introductions, presentation pages, in-text maps, charts & timelines, full-color maps section and concordance.

These poems reflect on Cains punishment for killing Abel, mischief that Jane Austens Elizabeth still causes, three swimmers striving to cross Puffers Pond, Albert Einsteins barbershop visit, a murder-suicide and a botched execution, father and sons picking wild blueberries, a snowman built by neighbor children, winter cold and silent snow, nursing home, hospice, and death, feeding quarrelsome birds and judging geese and falcons, love for a wife and tears of a father, ocean play and gardening in old age, honor, vengeance, and other matters light and serious. Cover woodcut, Cain killing Abel, by Albrecht Durer

One of the broadest and most balanced accounts of the capital punishment debate, The Leviathan's Choice explores the death penalty from four distinct perspectives--philosophical, theological, social science, and legal--and includes scholarly essays on both sides of the debate. An ideal reader for students and policy makers, this book is essential for everyone following the arguments surrounding the death penalty.

In The Reason of Church Government, a thirty-three-year-old John Milton writes of his hope that by labour and intent study... joyn'd with the strong propensity of nature, I might perhaps leave something so written to aftertimes, as they should not willingly let it die. Even the young Milton, committed as he was to achieving a place in the annals of poetic history, might have been surprised by the strenuous efforts in aftertimes to keep his legacy alive. The fifteen essays that comprise this collection focus, from varied perspectives, on Paradise Lost, Paradise Regained, and A Mask, poems that have attracted sustained critical attention. Several consider shorter poems, such as the Nativity Ode, The Passion, Upon the Circumcision, and Sonnet 14. Some pursue issues of sources, authorship, and audience, while still others probe extant biographical records or reflect on the author as biographical subject. Diverse though they are in subject matter, approaches, and emphases, all demonstrate how Milton scholarship in the twenty-first century continues to be committed to not willingly let ting] Milton's literary legacy die. Kristin A. Brothers University. Charles W. Durham is professor emeritus of English at Middle Tennessee State University, and is president of the Milton Society of America.

Study the first book of the Bible while studying biblical concepts as they are introduced in the text, such as Who is God?, Who is Satan?, Is Sin Inherited?, Marriage, Faith, Trials of Life, Prayers, and Overcoming Fears.