New York Times best-selling author Stephen Mansfield was witness to much of the modern history of the Kurds. In this riveting account, Mansfield movingly tells the stories of the people who have fashioned one of the greatest economic and cultural resurrections in human history. They are the largest people group in the world without a homeland of their own. Despised and persecuted the world over, they even call themselves "the people without a friend." Saddam Hussein tried to wipe them from the face of the earth, killing several hundred thousand of them in the attempt. Their sufferings have become legend. They are the Kurds, descendants of the ancient Medes best known today from the pages of the Bible -- inhabitants of what the world now calls Northern Iraq. Yet today the Kurds are rebuilding so brilliantly from war and oppression that even their enemies call it "a miracle." Six star hotels stand where bombs once fell, shopping malls and gleaming schools rise where massacres once occurred. National Geographic and Conde Nast have listed modern "Kurdistan" as a "must-see" tourist destination.

I was born in December 1954 or January 1955 (‘when the first snow fell’) as the third child of a Kurdish family living in a remote village of Eastern Turkey. My father died of tuberculosis at the age of 31 when I was six years old. My mother was 34, never married again, dedicated her life to her children. From the moment I learned how to read and write I became a passionate reader of the books; books of literature, books of history, books of travel, books of philosophy, books of memoirs, books of biographies, books of politics… This book contains some of the excerpts that I noted while reading. Excerpts of wisdom and reflection from Barack Obama to Haji Ali (Nurmadhar of Korphe Village in Karakoram) from Edward Gibbon to Abdul Sattar Edhi (Pakistani Philanthropist). Excerpts on life, on love, on humanity, on civilization, on courage, on art, on ideas, on faith, on democracy, on freedom, on nations, on education, on war, on peace... Just a few short examples: For only in death are we alone-Rabindranath Tagore *** Sir, that all who are happy, are equally happy, is not true. A peasant and a philosopher may be equally satisfied, but not equally happy. Happiness consists in the multiplicity of agreeable consciousness-Samuel Jonson *** Serious literature is no less of a life preserver, even if the society is all but oblivious of it-Philip Roth *** It bothers me a little that at 99 you’re going to die any minute, because I have a lot of other things I want to do-Delmer Berg Sezai Arli Doha, November 2020

Kurdistan is among the world’s most notorious cases of self-determination denied, and the reasons why this outcome remains unachieved reveal as much about the biases of international law as they do about the merits of the case for Kurdistan. On the centenary of the Treaty of Lausanne, 24 July 1923, the last of the international instruments establishing the new international order after World War I, this book explores the potential blind spots of international law regarding its differential application in the Middle East. Tracing self-determination over the past century, the work explores how the law applies to Kurdish aspirations and to what extent the Kurds can rely upon the current law of self-determination to achieve internationally recognised statehood. The book offers an exhaustive historico-legal analysis of changing international legal concepts and geopolitical upheaval, providing a blueprint for Kurdish selfdetermination in international law. Shedding light on the law’s structural biases, it represents a comprehensive historico-legal account of Kurdish aspirations for territorial independence within international law literature, offering a guide to relevant legal problems. It will be of interest to students and academics focused on international law, specifically, peoplehood, statehood, secession, human rights law, political science, and anthropology. Moreover, policymakers, government officials working in peace and conflict, research and advocacy institutes, think tanks, as well as scholars of international relations, historians, political scientists, regional specialists, diplomats, and non-governmental organisation activists will find it a useful reference. The book also illuminates the human rights status of the Kurds in their host states, making it relevant to scholars and activists. Its findings have implications extending beyond Kurdistan to self-determination struggles in Scotland, Catalonia, Ukraine, and elsewhere.

The Kurds are one of the largest stateless nations in the world, numbering more than 20 million people. Their homeland lies mostly within the present-day borders of Turkey, Iraq and Iran as well as parts of Syria, Armenia and Azerbaijan. Yet until recently the 'Kurdish question' - that is, the question of Kurdish self-determination - seemed, to many observers, dormant. It was only after the so-called Arab Spring, and with the rise of the Islamic State, that they emerged at the centre of Middle East politics. But what is the future of the Kurdish national movement? How do the Kurds themselves understand their community and quest for political representation? This book analyses the major problems, challenges and opportunities currently facing the Kurds. Of particular significance, this book shows, is the new Kurdish society that is evolving in the context of a transforming Middle East. This is made of diverse communities from across the region who represent very different historical, linguistic, political, social and cultural backgrounds that are yet to be understood. This book examines the recent shifts and changes within Kurdish societies and their host countries, and argues that the Kurdish national movement requires institutional and constitutional recognition of pluralism and diversity. Featuring contributions from world-leading experts on Kurdish politics, this timely book combines empirical case studies with cutting-edge theory to shed new light on the Kurds of the 21st century.

As a new administration reshapes American security policy, a leading scholar of U.S. foreign relations and national security reviews the most critical problems facing the Middle East, and the United States policy and actions to address them.

A seminal work in the field of Kurdish studies, Wadie Jwaideh’s pioneering research, published for the first time, presents a detailed analysis of the early phases of Kurdish nationalism and offers a framework within which to understand the movement’s later development. Following Wadie Jwaideh’s dissertation defense, his doctoral chairman took aside Jwaideh’s wife, Alice, and asked her to submit the work for publication without Wadie’s permission, believing that Wadie’s penchant for perfection would postpone its publication indefinitely. The thesis was never published during Jwaideh’s lifetime, but its fame spread by word of mouth, and many scholars have recognized its importance not only as a study of the earlier periods of Kurdish nationalism but also as a model for understanding its subsequent history. The work now stands as a classic, referenced by some of the most renowned scholars in the field. Its publication will permit it to reach a greater audience and to contribute more fully to the understanding and appreciation of this geopolitical and cultural movement. Jwaideh was born in the southern Iraqi city of Basra, into an Arabic-speaking Christian family that later moved to Baghdad. His intimate knowledge of the land and its people gave Jwaideh shrewd insight into Kurdish society and politics. Exploring the rich historical roots of the Kurdish national movement, he challenges the established view of the early Kurdish uprisings as isolated incidents triggered by economic hardship or political dissatisfaction. Instead he offers a new interpretation of the Kurds’ nationalist position, convincingly demonstrating the age and depth of their grievances. This complex and layered history of the Kurdish nationalist movement offers a valuable perspective from which to view the current conditions in Iraq. Jwaideh’s sensitive and prescient treatment of this region gives his study great contemporary relevance.

This book focuses on the European Union as an actor involved in the transnational Kurdish issue covering Turkey, Iran, Iraq and Syria. It demonstrates that, instead of being simply a humanitarian actor in the issue, the EU has considered its bilateral interests with the four states in question as well as its extent of acceptance in approaching the Kurdish issue. It has combined its traditional humanitarian/normative consideration with its geopolitical interests in relation to strategies related to the four states. This book provides a unique perspective on the EU as an actor in the Kurdish issue and from a wider perspective, it provides interesting insights into the EU’s interactions with geopolitics, which has become the topic of a lively scholarly debate in recent years. The book is a resource for researchers and students studying the European Union as a global actor, and for governmental or non-governmental professionals dealing directly with, or having interest in, the EU and/or Kurdish affairs.

The religious minorities of Iraq suffered immense violence at the hands of ISIS and they are now trying to rebuild their lives. In their own words, this book tells their stories of resilience against oppression, creativity in the darkest moments, and hope amidst death. Covering the experiences of the Christians, Kakais, Yezidis, Sunni Muslims and Shabaks, among others, this is an in-depth investigation that reveals how the different communities narrate their beliefs and deal with life and recovery in the aftermath of ISIS. Existing literature on the religious minorities in Iraq treats them in isolation as if they do not interact. This is the first book to show that a strong network between them operates in the absence of a strong civil society and based on a common desire to coexist, reconstruct their society and build peace. Over three years, the author visited religious and archaeological sites and interviewed more than one hundred people between representatives of the religious communities, academics, activists, politicians, policy makers and refugees. Among them are victims and persecutors, men, women and children, all who have been overwhelmed by the tragic events of the last few years. The author shows that all these groups are animated by the same desire for a new, more tolerant society and that their treatment of each other is nurtured by their shared experience of persecution and oppression.

Published in 1914, this is an essay tells about life in Kurdistan in the late 19th and early 20th centuries. The authors describe different geographical locations; they had a chance to visit and give insights into the daily routine of the locals. The book also tells us about the history of the region, its culture, religious tradition, and many more.

This collected volume focuses on women's suffering and the conditions of their societies during conflict and post-conflict situations in Iraq, Iran, Syria and other countries. The contributions examine and explore not only general narratives but also various specific aspects of the conflict and post-conflict situations in relation to the roles and statuses of these women, with a number of scholars reflecting on topics from various disciplines and key areas such as the Middle East. This collection also includes some articles on the suffering of women outside of the Middle East, thus illustrating the similarity of some general issues women have to face throughout the world.