In our age of theological relativism, Jesus' question to His own disciples continues to ring true: "Who do the people say that the Son of Man is?" Through Jesus' seven miracles and His seven "I Am" sayings, the apostle John provides a clear answer to that all-important question. Furthermore, what do Jesus' miracles represent? Are they designed to point to something or someone? In our "supernatural-crazed" culture that affects even evangelical Christianity, it is refreshing to be reminded that biblical miracles were never arbitrary but were always purposeful, authenticating God's message and His messenger(s). In the Gospel of John, the miracles of Jesus are both Christological, that is, they highlight Jesus' Person, and eschatological, that is, they foreshadow the work the Messiah will do in His future Advent. The miracles remind us that God's desire for every believer is first and foremost a spiritual relationship with Him through His Son. Furthermore, Jesus' miracles also remind us that God's work in and for every believer will be fully and ultimately realized in the everlasting life.

This book, a revision of the author's dissertation, describes the grounds on which knowledge about God is possible according to the Gospel of John. In response to modern questions and doubts about the possibility of religious knowledge, John's answers are identified and illuminated using standard historical method. A major part of this investigation is spent showing that, for readers of all persuasions, it is clear that certain parts of John's Gospel were never intended as either fiction or metaphor. From these parts, the basis on which John thinks that people can have religious knowledge is inferred and described.

Presented here, in paperback for the first time, is John Peter Lange's Theologischhomiletisches Bibelwerk. Intended to help preachers prepare sermons the commentary series is essentially biblical and evangelical catholic. This 19th century commentary has served as a standard reference for more than a century. Many early reviewers regarded Schaff's edition with his additional material as superior to the original. It has proven to be a complete and useful Commentary and continues to prove especially valuable to ministers. It contains critical annotations of the text and its translation, and a threefold commentary, exegetical, doctrinal, and homiletical. Under these three heads the text is viewed from every aspect.

In this useful work, C. Kingsley Barrett offers an insightful commentary on the book of John. Barrett seeks to view John in light of a variety of contexts, including that in which it was written, and its implications for modern-day readers. The book includes detailed notes and commentary on each chapter of John's Gospel.

New in the Eerdmans Classic Biblical Commentaries collection In this commentary on John—originally published in Dutch in 1987 and translated into English a decade later—Herman Ridderbos engages the host of twentieth-century interpretations while also developing his own integral understanding of John in which the Gospel emerges as a profoundly theological work. Beginning with a theological introduction on “the peculiar character of the Fourth Gospel,” Ridderbos uses verse-by-verse exposition to unpack John’s distinctive apostolic character, offering expert literary and homiletical exegesis of the Fourth Gospel “as the Christian church adopted it.”

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