Jesus is a revered messenger of God for Muslims and Lord and Savior for Christians. How can Muslims and Christians relate to each other when this figure from the past attracts them yet drives them apart? Jesus is the very center of the Christian faith, but for Muslims he is a faithful witness to God, who is central to Islam. In the twenty-first century, is it possible for Muslims and Christians to relate to each other around him? This book is an attempt to bring together two representative voices from Muslim and Christian communities to talk about Jesus. Ibrahim is a Sunni Sufi Muslim who has studied Christianity and has been active as an academic in the Western world. Paul is an Evangelical Protestant who has lived in the Muslim world and has been engaged in teaching religious studies in the West. The conversation begins with the conception of Jesus and ends with his return from heaven and deals with his earthly work in between. His miraculous activity, his teaching, and the titles he has been given are considered in detail, and differences over the ending of Jesus’ life are debated.

This volume serves to refute the popularly-held belief that Christians and Muslims worship the same God, showing that Christianity and Islam radically disagree on the nature and attributes of God. It also argues that they present Jesus in contradictory terms regarding his divinity and the historicity of the crucifixion. Additionally, the two religions have fundamentally different understandings of human nature, sin, and scripture. In honestly pointing out the reasons why these great religions cannot be reconciled, this book will appeal to theologians, as well as educated Christian and Muslim laypersons.

The common wisdom is that Christians and Muslims should dialogue only about what they agree on. This book takes a different approach. As the author observes, “If we focus only on our common ground, we will miss some of the motivating force of our traditions, because that force derives not only from what we hold in common, but also from those convictions that keep us apart.”

Offering an analysis of Christian-Muslim dialogue across four centuries, this book highlights those voices of ecumenical tone which have more often used the Qur’an for drawing the two faiths together rather than pushing them apart, and amplifies the voice of the Qur’an itself. Finding that there is tremendous ecumenical ground between Christianity and Islam in the voices of their own scholars, this book ranges from a period of declining ecumenism during the first three centuries of Islam, to a period of resurging ecumenism during the most recent century until now. Among the ecumenical voices in the Christian-Muslim dialogue, this book points out that the Qur’an itself is possibly the strongest of those voices. These findings are cause for, and evidence of, hope for the Christian–Muslim relationship: that although agreement may never be reached, dialogue has led at times to very real mutual understanding and appreciation of the religious other. Providing a tool for those pursuing understanding and mutual appreciation between the Islamic and Christian faiths, this book will be of interest to scholars and students of Islam, the Qur’an and the history of Christian-Muslim relations.

In Christian Identity amid Islam in Medieval Spain Charles L. Tieszen explores a small corpus of texts from medieval Spain in an effort to deduce how their authors defined their religious identity in light of Islam, and in turn, how they hoped their readers would distinguish themselves from the Muslims in their midst. It is argued that the use of reflected self-image as a tool for interpreting Christian anti-Muslim polemic allows such texts to be read for the self-image of their authors instead of the image of just those they attacked. As such, polemic becomes a set of borders authors offered to their communities, helping them to successfully navigate inter-religious living.

In light of the widespread public perception of incompatibility between Islam and Christianity, this book provides a much-needed straightforward comparison of these two great faith traditions from a broad theological perspective. Award-winning scholar John Renard illuminates the similarities as well as the differences between Islam and Christianity through a clear exploration of four major dimensions—historical, creedal, institutional, and ethical and spiritual. Throughout, the book features comparisons between concrete elements such as creedal statements, prayer texts, and writings from major theologians and mystics. It also includes a glossary of technical theological terms. For western readers in particular, this balanced, authoritative work overturns some common stereotypes about Islam, especially those that have emerged in the decade since September 11, 2001.

The keystone of Christianity is Jesus’s physical, bodily resurrection. Present-day scholars can be significantly challenged as they forage through voluminous documents on the resurrection of Jesus. The literature measures well over seven thousand sources in English-language books alone. This makes finding specific sources that are most relevant for specific scholarly purposes an arduous task. Even when a specific book is relevant, finding the parts of the book that are most relevant to the resurrection rather than other topics often requires additional effort. A Thematic Access-Oriented Bibliography of Jesus’s Resurrection addresses these challenges in several ways. First, the bibliography organizes more than seven thousand English sources into twelve main categories and then thirty-four subcategories, which are designed to help you find the most relevant literature quickly and efficiently. Embedded are pro and con arguments which support efficient access through brief annotations and then annotate the diversity and complexity of the field of religion by including sources that represent a diverse range of views: theistic (e.g., Christian, Jewish, Muslim, etc.), agnostic, and nontheistic. The objective of this bibliography is to provide convenient access to relevant sources from a variety of perspectives, allowing you to browse or find the one source accurately and with ease.

To explore Christian-Muslim relations at the dawn of the modern age, this book examines Nicholas of Cusa’s seminal works on the Qur’an and world religions. It also considers Muslim responses to Christianity and other Christian writings on Islam.

This book examines the world of religious conservatism in Christianity and Islam through a comparison of two eighteenth-century traditionalist icons, Jonathan Edwards and Muḥammad Ibn 'Abd al-Wahhāb. Spanning the globe from America to Arabia, this book explores the major themes in the lives and works of these most unlikely of bedfellows, the Reverend and the Shaykh. In many ways, Edwards and Ibn 'Abd al-Wahhāb are about as far apart as two figures could possibly be. Without minimizing their very real differences, however, this comparative study finds numerous parallels that beckon even the most conservative of Christians and Muslims to take a second look at their own faith, as well as the faith of the other. The numerous surprising congruences in the worlds of the Reverend and the Shaykh, as well as in their conceptions of God, humanity, and the faith of the other, suggest that we stand much to gain from a reassessment of long-held views that could lead to wholly new patterns of engagement. With implications in diverse fields such as politics, law, philosophy, theology, history, warfare and anthropology, this book unearths striking parallels in Edwards and Ibn 'Abd al-Wahhāb that have heretofore gone unnoticed or largely ignored.