In an important feminist study, Rosa Bruno-Jofré offers a sensitive and nuanced picture of how a women's organization, the Missionary Oblate Sisters, a bilingual teaching congregation in Manitoba, dealt with both the larger patriarchal structures and the differing views, traditions, and attitudes of Sisters from disparate French Canadian communities in Manitoba, Quebec, Saskatchewan, Ontario, and the United States.

This comprehensive guide will facilitate scholarly research concerning the history of Christianity in China as well as the wider Sino-Western cultural encounter. It will assist scholars in their search for material on the anthropological, educational, medical, scientific, social, political, and religious dimensions of the missionary presence in China prior to 1950.The guide contains nearly five hundred entries identifying both Roman Catholic and Protestant missionary sending agencies and related religious congregations. Each entry includes the organization's name in English, followed by its Chinese name, country of origin, and denominational affiliation. Special attention has been paid to identifying the many small, lesser-known groups that arrived in China during the early decades of the twentieth century. In addition, a special category of the as yet little-studied indigenous communities of Chinese women has also been included. Multiple indexes enhance the guide's accessibility.

The story of the one hundred years (19182018) of the Missionary Society of St. Columban is filled with adventure, stress, and danger, with the humdrum of daily life, with martyrs (twenty-seven of them thus far, including Columban Sister Joan Sawyer), with innumerable personal and society global connections and issues, with men who went from the familiarity of daily life and people they knew to lands and people unknown to bring the good news. The story is charged with humor and courage, along with faith, hope, and love. The people in this story lived within particular national histories and an evolving global Christianity. The history of the US region of the Missionary Society of St. Columban interacts with movements of Catholic and American history. These contexts influenced the ability of the Columbans to grow in the United States, to provide desperately needed resources for the missions, and to further Catholic engagement in the mission.

In The Chronological History of the Roanoke Missionary Baptist Association and Its Founders from 18661966, Dr. L. Morings Boone has created a historical memorial to the founding fathers of the Roanoke Missionary Baptist Association. These men played a great part in shaping the destiny of the members of the Roanoke Missionary Baptist Association. Distinguished in their religious and public life, these men left their stamp on the history of the Negro Church of Northeastern North Carolina and Virginia. Dr. L. Morings Boone has done another tremendous job of restoring a history and legacy of African-American clergy who established a ministerial alliance against the backdrop of racial oppression and dismal circumstances. These faithful and courageous founding fathers led their congregations in such a way as to establish the Roanoke Institute to educate the children of northeastern North Carolina. Dr. Boone has searched tirelessly into the history of the association to discover the passionate work that drove these men against the tyranny of southern discrimination to elevate their communities through their Missionary Baptist efforts and through public education.

The stereotype of the woman missionary has ranged from that of the longsuffering wife, characterized by the epitaph Died, given over to hospitality, to that of the spinster in her unstylish dress and wire-rimmed glasses, alone somewhere for thirty years teaching heathen children. Like all caricatures, those of the exhausted wife and frustrated old maid carry some truth: the underlying message of the sterotypes is that missionary women were perceived as marginal to the central tasks of mission. Rather than being remembered for preaching the gospel, the quintessential male task, missionary women were noted for meeting human needs and helping others, sacrificing themselves without plan or reason, all for the sake of bringing the world to Jesus Christ.Historical evidence, however, gives lie to the truism that women missionaries were and are doers but not thinkers, reactive secondary figures rather than proactive primary ones. The first American women to serve as foreign missionaries in 1812 were among the best-educated women of their time. Although barred from obtaining the college education or ministerial credentials of their husbands, the early missionary wives had read their Jonathan Edwards and Samuel Hopkins. Not only did they go abroad with particular theologies to share, but their identities as women caused them to develop gender-based mission theories. Early nineteenth-century women seldom wrote theologies of mission, but they wrote letters and kept journals that reveal a thought world and set of assumptions about women's roles in the missionary task. The activities of missionary wives were not random: they were part of a mission strategy that gave women a particular role inthe advancement of the reign of God.By moving from mission field to mission field in chronological order of missionary presence, Robert charts missiological developments as they took place in dialogue with the urgent context of the day. Each case study marks the beginning of the mission theory. Baptist women in Burma, for example, are only considered in their first decades there and are not traced into the present. Robert believes that at this early stage of research into women's mission theory, integrity and analysis lies more in a succession of contextualized case studies than in gross generalizations.

Selfless is the story of Sister Theophane, a passionate, driven nun dedicated to serving the poor around the world. Discover the inspiring story of how a precocious young girl from upstate New York became a servant and apostle to the poor in the jungle missions of Papua New Guinea, and, eventually, a prisoner of the Japanese in World War II. "Selfless: The Story of Sr. Theophane's Missionary Life in the Jungles of Papua New Guinea" was written in 1946 by a fellow sister of the Holy Spirit Missionary Sisters, but it is just now being published for the first time. Long held in anonymity, Sr. Theophane's amazing life of service and apostolic zeal is now finally being revealed to the world. Her story is a breathtaking tale that will inspire a new generation of Catholics to heed the call of service to Christ and others.

Who made Mama Raja ill? This question, buzzing around the village, starts off this anthropological study on healing performances in the context of religious change. The fascinating case is presented of a seriously ill woman of high standing in northwest Ayfat, located in the interior of the Bird’s Head in West Papua. By unravelling the various explanations of the cause of the illness, and the path Mama Raja followed in search of healing, the author documents how, why, and when Papuan people make their choices in their search for healing. The study offers an ethnographically rich journey through the variety of healing methods in current Ayfat society: indigenous (obtained during female and male initiation rites), biomedical (the missionary hospital), and Christian (created by ritual healers since the coming of the missionaries). Likewise, the causes ascribed to illness range from sorcery, witchcraft, violation of ancestral or biblical rules, to biomedical conditions, a multiplicity of ways of understanding illness and healing that emerged in the context of religious change. Making choices among the variety of healing performances, and the creation of new performances, are shown to be dynamic processes. At the core are the innovative contributions of local healers, particularly women, who chose to create new performances in the face of religious change. Restoring the Balance looks at indigenous and Christian religious practices, and how people in northwest Ayfat have found a way to integrate the two and bring both sides into balance. This book will be hightly useful to anthropologists and others interested in Melanesian and eastern Indonesian cultures, healing, spiritual healing, or religious change. It would make an attractive case study for university courses at any level.

Vols. for 1828-1934 contain the Proceedings at large of the American Board of Commissioners for Foreign Missions.