This is the fascinating story of the Dutch community at Schenectady, a village that grew out of the wilderness along the northern frontier of New Netherland in the 1660s. Drawing upon a wealth of original documents, Thomas Burke renders an engaging portrait of a small but dynamic Dutch village in the twilight years of the New Netherland colony. Despite the proximity of the Mohawks, Schenectady's residents—when they were not quarreling amongst themselves—made their living more from farming and raising livestock than trading. Due to a scarcity of labor, Schenectady became one of the most diverse and energized communities in the region, attracting servants and tenant farmers, and paving the way for slavery. Its northern frontier location however made it a vulnerable target during the many conflicts between the French and English that erupted in the late seventeenth century. Bringing Schenectady fully out of the historical shadow of its large neighbor Albany, Thomas Burke reveals both the intricate depths of a small Dutch village and how many aspects of its story mirrored the broader histories of New Netherland and New York.This second edition of the classic history features a new introduction by William Starna, which updates key research and issues that have arisen since its initial publication.

For centuries the history of the Mohawk Valley has been shaped by the complex relationships among the valley’s native inhabitants, the Mohawk Indians, and its colonists, starting with the Dutch. In Mohawk Country collects for the first time the principal documentary narratives that reveal the full scope of this Mohawk-settler interaction. Some of the sources have never before been translated into English, and several have not been previously published. Of those works that had been published, nearly all are out of print. The Mohawk location near Albany, New York put them at the center of transactions between the Iroquois and European colonists. (The Mohawk were one of the constituent nations within the League of the Iroquois.) These narratives-written by Dutch merchants, French Jesuit missionaries, English soldiers, romantic European travelers, and other literate observers-provide often biased but always fascinating accounts of the Mohawk and their valley. The reader is treated to over two centuries of history, starting with the arrival of the Dutch in the early seventeenth century to the planning of the Erie Canal in the early nineteenth century. These records bring to life the rapid changes experienced by both the Mohawk and their European neighbors. Wars, catastrophic epidemics, and the diplomacy of nearly two centuries are all well represented in this volume. Fascinating cultural differences are also unearthed: the French, for example, dealt with the Mohawk much differently than the Dutch or the English. Just as importantly, these writings reveal—from the unique perspectives of the observer—the Mohawk’s struggle to retain their culture in the midst of evolving political, social, and physical environments.

The landmark Oneida Supreme Court decisions of 1974 and 1985 testify to the fact that the Iroquois' day in court has finally arrived. Although Indian petitions to regain their shrinking land base have generally caught the non-­Indian public by surprise, land rights have been an issue for the Iroquois for the past two-hundred years. This book provides a balanced appraisal of the land claims made by several of the Iroquois tribes. By drawing upon the viewpoints of those who have a direct stake in the land claims' outcome-Iroquois, attorneys representing or defending against the claims, expert witnesses—and those who have extensive knowledge of the controversy, this book reveals the complexity of the issues. While there is no easy way to resolve these claims, the uniquely qualified contributors stress that a negotiated settlement is preferable to a litigated one. The fact that these cases have had to be brought to court, even to the Supreme Court, is evidence of the seriousness of the issues involved. This timely book strikes a balance among the various parties to the land disputes, proving an invaluable resource to academics, students, legal professionals, policymakers, and the public at large.

In 1634, the Dutch West India Company was anxious to know why the fur trade from New Netherland had been declining, so the company sent three employees far into Iroquois country to investigate. Harmen Meyndertsz van den Bogaert led the expedition from Fort Orange (present-day Albany, NY). His is the earliest known description of the interior of what is today New York State and its seventeenth-century native inhabitants. Van den Bogaert was a keen observer, and his journal is not only a daily log of where the expedition party traveled; it is also a detailed account of the Mohawks and the Oneidas: the settlements, modes of subsistence, and healing rituals. Van den Bogaert’s extraordinary wordlist is the earliest known recorded vocabulary of the Mohawk language. Gehring’s translation and Starna’s annotations provide indispensable material for anthropologists, ethnohistorians, linguists, and anyone with a special interest in Native American studies. Michelson’s current additions to the wordlist of Mohawk equivalents with English glosses (wherever possible) and his expert analysis of the language in the Native American passages offer a valuable new dimension to this edition of the journal.

Hislop writes living history. Father Jogues is there, as are Sir William Johnson and Molly Brant, Nicholas Herkimer, DeWitt Clinton, Eliphalet Nott, the Remingtons, Charles Steinmetz, and a host of others. Fur trading, land grabbing, Dutch, Palatines, Yankees, the Battle of Oriskany, the Erie Canal, the Mohawk and Hudson Railroad, General Electric are all part of the story of The Mohawk. Hislop's presentation of this unique region is both informative and compelling.

This volume of essays by historians and archaeologists offers an introduction to the significant impact of Dutch traders and settlers on the early history of Northeastern North America, as well as their extensive and intensive relationships with its Indigenous peoples. Often associated with the Hudson River Valley, New Netherland actually extended westward into present day New Jersey and Delaware and eastward to Cape Cod. Further, New Netherland was not merely a clutch of Dutch trading posts: settlers accompanied the Dutch traders, and Dutch colonists founded towns and villages along Long Island Sound, the mid-Atlantic coast, and up the Connecticut, Hudson, and Delaware River valleys. Unfortunately, few nonspecialists are aware of this history, especially in what was once eastern and western New Netherland (southern New England and the Delaware River Valley, respectively), and the essays collected here help strengthen the case that the Dutch deserve a more prominent position in future history books, museum exhibits, and school curricula than they have previously enjoyed. The archaeological content includes descriptions of both recent excavations and earlier, unpublished archaeological investigations that provide new and exciting insights into Dutch involvement in regional histories, particularly within Long Island Sound and inland New England. Although there were some incidences of cultural conflict, the archaeological and documentary findings clearly show the mutually tolerant, interdependent nature of Dutch-Indigenous relationships through time. One of the essays, by a Mohawk community member, provides a thought-provoking Indigenous perspective on Dutch–Native American relationships that complements and supplements the considerations of his fellow writers. The new archaeological and ethnohistoric information in this book sheds light on the motives, strategies, and sociopolitical maneuvers of seventeenth-century Native leadership, and how Indigenous agency helped shape postcontact histories in the American Northeast.

"Mary Derwent : a tale of Wyoming and Mohawk Valleys in 1778" by Ann S. Stephens. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

On the eve of the Seven Years' War in North America, the British crown convened the Albany Congress, an Anglo-Iroquois treaty conference, in response to a crisis that threatened imperial expansion. British authorities hoped to address the impending collapse of Indian trade and diplomacy in the northern colonies, a problem exacerbated by uncooperative, resistant colonial governments. In the first book on the subject in more than forty-five years, Timothy J. Shannon definitively rewrites the historical record on the Albany Congress. Challenging the received wisdom that has equated the Congress and the plan of colonial union it produced with the origins of American independence, Shannon demonstrates conclusively the Congress's importance in the wider context of Britain's eighteenth-century Atlantic empire. In the process, the author poses a formidable challenge to the Iroquois Influence Thesis. The Six Nations, he writes, had nothing to do with the drafting of the Albany Plan, which borrowed its model of constitutional union not from the Iroquois but from the colonial delegates' British cousins. Far from serving as a dress rehearsal for the Constitutional Convention, the Albany Congress marked, for colonists and Iroquois alike, a passage from an independent, commercial pattern of intercultural relations to a hierarchical, bureaucratic imperialism wielded by a distant authority.