In The Mongol Empire between Myth and Reality, Denise Aigle presents the Mongol empire as a moment of contact between political ideologies, religions, cultures and languages, and, in terms of reciprocal representations, between the Far East, the Muslim East, and the Latin West.

In The Mongol Empire between Myth and Reality, Denise Aigle presents the Mongol empire as a moment of contact between political ideologies, religions, cultures and languages, and, in terms of reciprocal representations, between the Far East, the Muslim East, and the Latin West. The first part is devoted to “The memoria of the Mongols in historical and literary sources” in which she examines how the Mongol rulers were perceived by the peoples with whom they were in contact. In “Shamanism and Islam” she studies the perception of shamanism by Muslim authors and their attempts to integrate Genghis Khan and his successors into an Islamic framework. The last sections deal with geopolitical questions involving the Ilkhans, the Mamluks, and the Latin West. Genghis Khan’s successors claimed the protection of “Eternal Heaven” to justify their conquests even after their Islamization.

An epic account of how a new world order under Tamerlane was born out of the decline of the Mongol Empire By the mid-fourteenth century, the world empire founded by Genghis Khan was in crisis. The Mongol Ilkhanate had ended in Iran and Iraq, China’s Mongol rulers were threatened by the native Ming, and the Golden Horde and the Central Asian Mongols were prey to internal discord. Into this void moved the warlord Tamerlane, the last major conqueror to emerge from Inner Asia. In this authoritative account, Peter Jackson traces Tamerlane’s rise to power against the backdrop of the decline of Mongol rule. Jackson argues that Tamerlane, a keen exponent of Mongol custom and tradition, operated in Genghis Khan’s shadow and took care to draw parallels between himself and his great precursor. But, as a Muslim, Tamerlane drew on Islamic traditions, and his waging of wars in the name of jihad, whether sincere or not, had a more powerful impact than those of any Muslim Mongol ruler before him.

Drawing upon research carried out in several different languages and across a variety of disciplines, The Mongol World documents how Mongol rule shaped the trajectory of Eurasian history from Central Europe to the Korean Peninsula, from the thirteenth century to the fifteenth century. Contributing authors consider how intercontinental environmental, economic, and intellectual trends affected the Empire as a whole and, where appropriate, situate regional political, social, and religious shifts within the context of the broader Mongol Empire. Issues pertaining to the Mongols and their role within the societies that they conquered therefore take precedence over the historical narrative of the societies that they conquered. Alongside the formation, conquests, administration, and political structure of the Mongol Empire, the second section examines archaeology and art history, family and royal households, science and exploration, and religion, which provides greater insight into the social history of the Empire -- an aspect often neglected by traditional dynastic and political histories. With 58 chapters written by both senior and early-career scholars, the volume is an essential resource for all students and scholars who study the Mongol Empire from its origins to its disintegration and legacy.

This book considers the history of the Prester John legend and its impact on the Crusades, investigating its entangled mythical history between East and West during the twelfth and thirteenth centuries. The present study thus responds to the still pressing need for a comprehensive historical investigation of the twelfth and thirteenth crusading history of the legend and its impact on the Muslim-Crusader encounters, examining various Latin, Arabic, Syriac, and Coptic accounts. It further reflects on new eastern aspects of the legend, presenting a new Arab scholarly view. This book first charts a pre-history of the legend in the late ancient Christian prophecy of the Last Emperor down to the emergence of the legend in the mid-twelfth century. Second, the work presents a historical discussion of the legend and its association with actual occurrences in the Far East and the Levant, analysing the legend history under the crusading crisis and the imperial papal schism in Europe. Meanwhile, the work considers the vague Prester John Letter addressed to Manuel I Komnenus, Byzantine Emperor, and its elaborate conception of a mythical eastern kingdom, revealing imaginative parallels on the wondrous East and legendary Eastern Christian kings in Arabic Muslim and Christian accounts of the Muslim geographer and cartographer al-Idrisi, the Coptic Abu al-Makarim and the Syriac Ibn al-'Ibri (Bar Hebraeus), among others. Moreover, the book examines how the legend impacted war and peace processes between the Ayyubids and the Crusaders during the Fifth Crusade against Egypt (1217-1221), revealing how it was mingled with Arabic and Eastern Christian prophecies at the time. The study concludes by investigating the perception of Prester John by the papal and European envoys to the Mongols in the thirteenth century, revealing how the legend was instrumentalised (and even weaponised) to establish a Latin-Mongol crusade through a parallel exploration of relevant Latin, Arabic and Syriac sources.

The Mongols and the West provides a comprehensive survey of relations between the Catholic West and the Mongol Empire from the first appearance of Chinggis (Genghis) Khan’s armies on Europe’s horizons in 1221 to the battle of Tannenberg in 1410. This book has been designed to provide a synthesis of previous scholarship on relations between the Mongols and the Catholic world as well as to offer new approaches and conclusions on the subject. It considers the tension between Western hopes of the Mongols as allies against growing Muslim powers and the Mongols’ position as conquerors with their own agenda, and evaluates the impact of Mongol-Western contacts on the West’s expanding knowledge of the world. This second edition takes into account the wealth of scholarly literature that has emerged in the years since the previous edition and contains significantly extended chapters on trade and mission. It charts the course of military confrontation and diplomatic relations between the Mongols and the West, and re-examines the commercial opportunities offered to Western merchants by Mongol rule and the failure of Catholic missionaries to convert the Mongols to Christianity. Fully revised and containing a range of maps, genealogical tables and both European and non-European sources throughout, The Mongols and the West is ideal for students of medieval European history and the crusades.

New Approaches to Ilkhanid History examines moves the study of the Ilkhanate beyond the court of the Ilkhan as well as considers new source material.

In the thirteenth and fourteenth centuries Chinggis Khan and his progeny ruled over two-thirds of Eurasia. Connecting East, West, North and South, the Mongols integrated most of the Old World, promoting unprecedented cross-cultural contacts and triggering the reshuffle of religious, ethnic, and geopolitical identities. The Cambridge History of the Mongol Empire studies the Empire holistically in its full Eurasian context, putting the Mongols and their nomadic culture at the center. Written by an international team of more than forty leading scholars, this two-volume set provides an authoritative and multifaceted history of 'the Mongol Moment' (1206–1368) in world history and includes an unprecedented survey of the various sources for its study, textual (written in sisteen languages), archaeological, and visual. This groundbreaking Cambridge History sets a new standard for future study of the Empire. It will serve as the fundamental reference work for those interested in Mongol, Eurasian, and world history.

What were the effects of Mongol rule in Iran? This book focuses on Shiraz and the province of Fars to provide a detailed political, social and economic history of Ilkhanid rule from the first Mongol invasions in 1220 until the end of the Injuid Dynasty in 1357. Using a vast collection of sources, Denise Aigle combines local and global approaches to integrate the history of the province into the whole administrative system. Central is the thesis that Mongol rule caused a break in traditional administrative patterns. A dual administrative system was set up, consisting of both Mongol and local Persian personnel, directed from the court. Charting the fortunes of each successive ruler, her research shows that the failings of individual rulers, as well as intriguing by Persian notables, were the principal reasons for Shiraz and Fars's economic decline under the Mongols in comparison with the more successful neighbouring province of Kirman. Iran Under the Mongols is a vital contribution to our understanding of the effects of Mongol rule in Iran.

An epic historical consideration of the Mongol conquest of Western Asia and the spread of Islam during the years of non-Muslim rule The Mongol conquest of the Islamic world began in the early thirteenth century when Genghis Khan and his warriors overran Central Asia and devastated much of Iran. Distinguished historian Peter Jackson offers a fresh and fascinating consideration of the years of infidel Mongol rule in Western Asia, drawing from an impressive array of primary sources as well as modern studies to demonstrate how Islam not only survived the savagery of the conquest, but spread throughout the empire. This unmatched study goes beyond the well-documented Mongol campaigns of massacre and devastation to explore different aspects of an immense imperial event that encompassed what is now Iran, Iraq, Turkey, and Afghanistan, as well as Central Asia and parts of eastern Europe. It examines in depth the cultural consequences for the incorporated Islamic lands, the Muslim experience of Mongol sovereignty, and the conquerors’ eventual conversion to Islam.