The Mormon military experience is unique in American history. The Church of Jesus Christ of Latter-day Saints (LDS) is the only denomination to field military units for its own support and purpose rather than national interests, an effort which began in Missouri in 1838 and lasted through the Spanish American War of 1898. From World War I onward, however, the military exceptionalism of the LDS Church faded and Mormon soldiers came to serve national interests as loyal citizens alongside their fellow Americans. The Mormon Military Experience: 1838 to the Cold War is the first book to present a historical overview of the Mormon military experience. Sherman Fleek and Robert Freeman tell this unique story of how the Church of Jesus Christ of Latter-day Saints has experienced war and military service and of their teachings concerning participation in armed conflict. The LDS Church’s distinct relationship between religious life and military service is rooted in its adherence to the Book of Mormon and its unique doctrine based in ancient and then-modern revelations from church leaders. Religious and military exceptionalism went hand in hand during the nineteenth century, when LDS Church leaders dictated when and how members would serve in armed conflict. Mormon militiamen were often more loyal to church interests and the guidance of LDS leaders than they were to government policy, from mustering of the Mormon Battalion during the Mexican War to orchestrating the armed effort during the Utah War of 1857–1858 to serving as Civil War volunteers in the West. Similarly, they followed Church leaders’ teachings not to serve in the Civil War’s bloody campaigns in the East. While LDS leaders adapted church practices and policies to support national objectives at times, there were also occasions when Mormon militia units defied state and federal military forces, sometimes to the point of open combat. No other American denomination has done this. This is a story about changing loyalties: as the LDS Church transformed from a personalist religious movement on the edge of society to a mainstay of American religious and political life, Mormons have moved from battling the US military to serving with distinction within it.

The South has been the standard focus of Reconstruction, but reconstruction following the Civil War was not a distinctly Southern experience. In the post–Civil War West, American Indians also experienced reconstruction through removal to reservations and assimilation to Christianity, and Latter-day Saints—Mormons—saw government actions to force the end of polygamy under threat of disestablishing the church. These efforts to bring nonconformist Mormons into the American mainstream figure in the more familiar scheme of the federal government’s reconstruction—aimed at rebellious white Southerners and uncontrolled American Indians. In this volume, more than a dozen contributors look anew at the scope of the reconstruction narrative and offer a unique perspective on the history of the Latter-day Saints. Marshaled by editors Clyde A. Milner II and Brian Q. Cannon, these writers explore why the federal government wanted to reconstruct Latter-day Saints, when such efforts began, and how the initiatives compare with what happened with white Southerners and American Indians. Other contributions examine the effect of the government’s policies on Mormon identity and sense of history. Why, for example, do Latter-day Saints not have a Lost Cause? Do they share a resentment with American Indians over the loss of sovereignty? And were nineteenth-century Mormons considered to be on the “wrong” side of a religious line, but not a “race line”? The authors consider these and other vital questions and topics here. Together, and in dialogue with one another, their work suggests a new way of understanding the regional, racial, and religious dynamics of reconstruction—and, within this framework, a new way of thinking about the creation of a Mormon historical identity.

This book provides a comprehensive explanation of how the Mormons have transformed from a hated and persecuted fringe group to a well-established world religion with viable candidates for all levels of American government. The Mormon tradition is unfamiliar and mysterious to most Americans outside of the religion, and understandably generates much curiosity. Mormons in American Politics: From Persecution to Power provides an intellectual foundation of Mormon development and emergence in politics, comprehensively examining significant issues and developments from historical, theological, cultural, and modern perspectives. The work analyzes diverse, contemporary topics including Mormons in popular culture, Mormon understandings of the Constitution, the Mormon welfare program, Mormon opposition to same-sex marriage, and the global expansion of Mormonism. The book is ideal for scholars and students of American politics, history, and culture; Mormon studies; religious studies; and religion and politics; as well as general readers who are interested in Mormon religion and culture or the rise of Mormon figures in mainstream American politics.

This volume offers a comprehensive selection of texts from the world's major religions on the ethical dimensions of war and armed conflict. Despite a considerable rise of interest in Eastern and Western religious teachings on issues of war and peace, the principal texts in which these teachings are expounded have in most cases remained inaccessible to all but a handful of specialists. This is especially true of traditions such as Islam, Buddhism, and Judaism, where the key authoritative treatments are often embedded in texts (e.g., Koranic jurisprudence, religious epics, or Talmudic commentary) that are not overtly about matters pertaining to the ethics of war, thus requiring a difficult process of interpretation and selection, and for which English translations frequently do not exist. Topical and timely for today's debates in the public arena and essential reading for students of religious ethics and the relationship between religion and politics, this book aims to give the reader a proper knowledge of the textual traditions that inform the key struggles over issues of peace and security, identity and land.

This book describes the changes in leadership and organization for the Army of the Potomac. The author explores the reasons for the changes and shows them in 23 pictorial organization charts.

Missouri was filled with bitter sentiment over the Civil War. Governor Claiborne Jackson had a plan to seize the St. Louis Arsenal and arm a pro-secessionist force. Former governor and Mexican-American War hero Sterling Price commanded the Missouri State Guard charged to protect the state from Federal troops. The disagreements led to ten military actions, causing hundreds of casualties before First Bull Run in the East. The state guard garnered a series of victories before losing control to the Union in 1862. Guerrilla and bushwhacker bands roamed the state at will. Author Joseph W. McCoskrie Jr. details the fight for the Show Me State.

Drawing on numerous diaries, journals, and reminiscences, Richard Bruce Winders presents the daily life of soldiers at war; links the army to the society that produced it; shares his impressions of the soldiers he "met" along the way; and concludes that American participants in the Mexican War shared a common experience, no matter their rank or place of service. Taking a "new" military history approach, Mr. Polk's Army: The American Military Experience in the Mexican War examines the cultural, social, and political aspects of the regular and volunteer forces that made up the army of 1846-48, presents the organizational framework of the army, and introduces the different styles of leadership exhibited by Zachary Taylor and Winfield Scott.