In The Myth of Desire: Sexuality, Love, and the Self, Carlos Domínguez-Morano draws on psychoanalysis to explore the broad and complex reality of the affective-sexual realm encompassed by the term desire, a concept that propels individual aspirations, pursuits, and life endeavors. Domínguez-Morano takes a global perspective in order to introduce a methodology, examine the present sociocultural determinations affecting desire, review the main stages in the evolution of desire, and reflect on affective maturity. Domínguez-Morano further explores the five basic expressions of desire: falling in love and being a couple, homosexuality, narcissism and self-esteem, friendship, and the derivative of desire by way of sublimation. Scholars of psychology, philosophy, and sociology will find this book particularly useful.

"This new series by Salem Press explores the genre of myths, folktales, legends, and other traditional literature. The first title in the series, drawing upon the most dramatic and fantastical stories of human relations, is Love, Sexuality, and Desire. Each title offers familiar and unfamiliar myths, from a diverse range of countries and cultures, as well as important retellings in the modern tradition. Fairy tales, myths, legends and folktales written from 5000 B.C.E. to the modern era are covered. Those analyzed include Cupid & Psyche, Sir Lancelot and Queen Guinevere, Aphrodite and Adonis, Pyramus and Thisbe, Beauty and the Beast, Little Red Riding Hood, and The Snake Maiden. What's more, the countries and cultures from which these myths come are worldwide. Included are Greek, Mesopotamian, Iraqi, African, Roman, North American, Indian, Afghani, Japanese, European, South American, Serbian, Irish, Chinese, and Egyptian myths and folktales. Articles begin with a contextual overview of the important cultural and social currents surrounding the myth and the life of the author. A summary offers readers the major actions and characters in a myth followed by an in-depth analysis drawing upon scholarship in the field." -- Publisher's description.

First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.

Monograph analyzing the relationship between literature, thought and community in mid-20th century France.

In Desire for Development: Whiteness, Gender, and the Helping Imperative, Barbara Heron draws on poststructuralist notions of subjectivity, critical race and space theory, feminism, colonial and postcolonial studies, and travel writing to trace colonial continuities in the post-development recollections of white Canadian women who have worked in Africa. Following the narrative arc of the development worker story from the decision to go overseas, through the experiences abroad, the return home, and final reflections, the book interweaves theory with the words of the participants to bring theory to life and to generate new understandings of whiteness and development work. Heron reveals how the desire for development is about the making of self in terms that are highly raced, classed, and gendered, and she exposes the moral core of this self and its seemingly paradoxical necessity to the Other. The construction of white female subjectivity is thereby revealed as contingent on notions of goodness and Othering, played out against, and constituted by, the backdrop of the NorthSouth binary, in which Canada’s national narrative situates us as the “good guys” of the world.

In reading Banville's novels through the work of key psychoanalytical theorists, John Banville's Narcissistic Fictions brings together apparently disparate thematic strands - missing twins, shame, false identities - and presents these as manifestations of a central concern with narcissism.

Language Learning, Gender and Desire explores Japanese women?s desire for English as a means of identity transformation and as access to the West and its masculinity. Drawing on ethnographic data and critical discourse analysis, the book illuminates how such desire impacts upon the linguistic, social, and romantic choices made by young women in Japan and overseas. It offers new insights into the multidirectionality of power and desire in the context of second language learning.

William L. Newell presents a comprehensive analysis of René Girard’s work on the origins of culture and the depths of human desire. Girard makes no claim toward a theory of religion, but he lays the groundwork for a postmodern theory of it. Girard’s desire concerns fallen humanity, those insanely imitating what they lacked, and his use of the Bible brings back into play the idea of the holy in secular academia. Newell challenges Girard’s interpretation of Jesus’s Passion as non-sacrificial and he offers a close reading of Girard’s works on mimetic desire, scape-goating, and sacrifice, and Newell creates breakthrough theology on Jesus in the Excursus. Girard makes no claim to having a theory of religion, but he lays the groundwork for a postmodern theory of it, and in this book, Newell seeks to begin a theory of “the end of the sacred” and what will be in its place: the holy.