The studies in this collection deal with a variety of subjects. Their focus is the Roman Empire in the East, the Roman army, Judaea in the Roman period, and Jewish history. Inscriptions are published in them and literary sources discussed. First, Judaea in the period before the arrival of the Romans as well as under Roman rule forms the centre of attention. Here, articles on specific documents are presented and historical problems discussed ranging from the Seleucid period to the Later Roman Empire. The second part of the book contains studies of the wider area and the third part is concerned with the Roman army, its organisation and aims in the Frontier areas. Many of these papers are hard to find and it is particularly valuable to have all of them together and logically arranged in one volume. Moreover extensive discussions of recent publications and newly published material have been added here.

This is a collection of studies on the Roman Near East and Judaea, on Jewish history in the Roman period and on the Roman army in general. It includes papers on literary sources and inscriptions. Newly published material and recent studies are discussed and evaluated.

At the outset of the period covered by this book, Rome was the greatest power in the world. By its end, it had fallen conclusively from this dominant position. David Potter's comprehensive survey of two critical and eventful centuries traces the course of imperial decline.

When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more then a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruction and asserting that nothing had changed, Naftali S. Cohn argues that the memory of the Temple served a political function for the rabbis in their own time. They described the Temple and its ritual in a unique way that helped to establish their authority within the context of Roman dominance. At the time the Mishnah was created, the rabbis were not the only ones talking extensively about the Temple: other Judaeans (including followers of Jesus), Christians, and even Roman emperors produced texts and other cultural artifacts centered on the Jerusalem Temple. Looking back at the procedures of Temple ritual, the rabbis created in the Mishnah a past and a Temple in their own image, which lent legitimacy to their claim to be the only authentic purveyors of Jewish tradition and the traditional Jewish way of life. Seizing on the Temple, they sought to establish and consolidate their own position of importance within the complex social and religious landscape of Jewish society in Roman Palestine.

The Roman Empire at Bay is the only one volume history of the critical years 180-395 AD, which saw the transformation of the Roman Empire from a unitary state centred on Rome, into a new polity with two capitals and a new religion—Christianity. The book integrates social and intellectual history into the narrative, looking to explore the relationship between contingent events and deeper structure. It also covers an amazingly dramatic narrative from the civil wars after the death of Commodus through the conversion of Constantine to the arrival of the Goths in the Roman Empire, setting in motion the final collapse of the western empire. The new edition takes account of important new scholarship in questions of Roman identity, on economy and society as well as work on the age of Constantine, which has advanced significantly in the last decade, while recent archaeological and art historical work is more fully drawn into the narrative. At its core, the central question that drives The Roman Empire at Bay remains, what did it mean to be a Roman and how did that meaning change as the empire changed? Updated for a new generation of students, this book remains a crucial tool in the study of this period.

The year of the four emperors in AD 193 shows the cosmopolitan interconnectedness of the Roman Empire, yet scholarship has long framed the Severan dynasty in a narrative of descent stressing their North African and in particular their Syrian origins. The contributions of this volume question this conventional approach and instead examine more closely actual Severan policy in the Near East to detect potential local connections that determined this policy as well as how local communities and elites reacted to it. The volume thus explores new beginnings and old connections in the Roman Near East.

From Rome's legendary foundation by Aeneas and the Trojan heroes as the New Troy, through installing Arabs as Roman emperors, to the eventual foundation of the new Rome by a latter-day Aeneas at Constantinople, the East took over Rome - and Rome ultimately ditched Europe to the Barbarians. Through this obsession, Near Eastern civilisation - most of all, Christianity - went West to transform Europe. Warwick Ball argues that the story of Rome is the story of the East, more than the story of the West."--Jacket

This book explains the growth, durability and eventual shrinkage of Roman imperial power alongside the Roman state's internal power structures.

The study of Syria as a Roman province has been neglected by comparison with equivalent geographical regions such as Italy, Egypt, Greece and even Gaul. It was, however, one of the economic powerhouses of the empire from its annexation until after the empire’s dissolution. As such it clearly deserves some particular consideration, but at the same time it was a major contributor to the military strength of the empire, notably in the form of the recruitment of auxiliary regiments, several dozens of which were formed from Syrians. Many pagan gods, such as Jupiter Dolichenus and Jupiter Heliopolitanus Dea Syra, and also Judaism, originated in Syria and reached the far bounds of the empire. This book is a consideration, based on original sources, of the means by which Syrians, whose country was only annexed to the empire in 64 BC, saw their influence penetrate into all levels of society from private soldiers and ordinary citizens to priests and to imperial families.

This book proposes new ways of looking at the built environment in archaeology, specifically through postcolonial perspectives. It brings together scholars and professionals from the fields of archaeology, urban studies, architectural history, and heritage in order to offer fresh perspectives on extracting and interpreting social and cultural information from architecture and monuments. The goal is to show how on-going critical engagement with the postcolonial critique can help archaeologists pursue more inclusive, sensitive, and nuanced interpretations of the built environment of the past and contribute to heritage discussions in the present. The chapters present case studies from Africa, Greece, Belgium, Australia, Syria, Kuala Lumpur, South Africa, and Chile, covering a wide range of chronological periods and settings. Through these diverse case studies, this volume encourages the reader to rethink the analytical frameworks and methods traditionally employed in the investigation of built spaces of the past. To the extent that these built spaces continue to shape identities and social relationships today, the book also encourages the reader to reflect critically on archaeologists’ ability to impact stakeholder communities and shape public perceptions of the past.