During the reign of Nero, Roman culture produced some of its most spectacular works of art and literature, and some of its strangest. This study explores these effects across textual and visual media in an integrated way. Weiss' analysis allows for appreciation of the shared strategies of composition, overlaps between literary and visual rhetoric, the role of context in shaping the reception of a work, and the authority of the reader/viewer to generate meaning. The volume offers an account of Roman visual-literary interactions in the mid-first century ᴄᴇ that considers these dynamics as informing broad cultural phenomena. The results reveal features pervasive in a literary and artistic culture invested in exploring the edges of expression. The Neronian Grotesque is a fascinating study on the literary and artistic production in the Neronian period, and has wider implications for anyone working in the field of Roman cultural history and visual studies more broadly.

An authoritative overview and helpful resource for students and scholars of Roman history and Latin literature during the reign of Nero. The first book of its kind to treat this era, which has gained in popularity in recent years Makes much important research available in English for the first time Features a balance of new research with established critical lines Offers an unusual breadth and range of material, including substantial treatments of politics, administration, the imperial court, art, archaeology, literature and reception studies Includes a mix of established scholars and groundbreaking new voices Includes detailed maps and illustrations

A lively and accessible guide to the rich literary, philosophical and artistic achievements of the notorious age of Nero.

The Early Modern Grotesque: English Sources and Documents 1500-1700 offers readers a large and fully annotated collection of primary source texts addressing the grotesque in the English Renaissance. The sources are arranged chronologically in 120 numbered items with accompanying explanatory Notes. Each Note provides clarification of difficult terms in the source text, locating it in the context of early modern English and Continental discourses on the grotesque. The Notes also direct readers to further English sources and relevant modern scholarship. This volume includes a detailed introduction surveying the vocabulary, form and meaning of the grotesque from its arrival as a word, concept and aesthetic in 16th century England to its early maturity in the 18th century. The Introduction, Items and Notes, complemented by illustrations and a comprehensive bibliography, provide an unprecedented view of the evolving complexity and diversity of the early modern English grotesque. While giving due credit to Wolfgang Kayser and Mikhail Bakhtin as masters of grotesque theory, this ground-breaking book aims to provoke new, evidence-based approaches to understanding the specifically English grotesque. The textual archive from 1500-1700 is a rich and intriguing record that offers much to interested readers and researchers in the fields of literary studies, theatre studies and art history.

Grotesque provides an invaluable and accessible guide to the use (and abuse) of this complex literary term. Justin D. Edwards and Rune Graulund explore the influence of the grotesque on cultural forms throughout history, with particular focus on its representation in literature, visual art and film. The book: presents a history of the literary grotesque from Classical writing to the present examines theoretical debates around the term in their historical and cultural contexts introduce readers to key writers and artists of the grotesque, from Homer to Rabelais, Shakespeare, Carson McCullers and David Cronenberg analyses key terms such as disharmony, deformed and distorted bodies, misfits and freaks explores the grotesque in relation to queer theory, post-colonialism and the carnivalesque. Grotesque presents readers with an original and distinctive overview of this vital genre and is an essential guide for students of literature, art history and film studies.

In this broadly conceived study, Ralf Remshardt delineates the theatre’s deep connection with the grotesque and traces the historically extensive and theoretically intensive relationship between performance and its “other,” the grotesque. Staging the Savage God: The Grotesque in Performance examines the aesthetic complicity shared by the two in both art and theatre and presents a general theory of the grotesque. Performing the grotesque is both a challenge to a culture’s order and the affirmation of certain ethical principles that it recognizes as its own. Remshardt investigates the aesthetics and ideology of grotesque theatre from antiquity—in works such as The Bacchae and Thyestes—to modernity—in Ubu Roi and Hamletmachine—and opens up new critical possibilities for the analysis of both classical and avant-gardetheatre. Divided into three sections, Staging the Savage God first interrogates the grotesque as primarily a visual artistic and theatrical mode and then inventories various critical approaches to the grotesque, establishing the outlines of a theory with regard to drama. In the most extensive part of the study, Remshardt shifts his emphasis to the theatre of the grotesque, from self-consuming tragedies and the modernist trope of the artificial human figure to the characterology of the grotesque. Remshardt’s conclusion takes bold steps toward unraveling the paradox inherent in the grotesque theatre. Written in an engaging style and aided by nine illustrations, Staging the Savage God is a comprehensive and rigorous study that incorporates critical approaches from disciplines such as philosophy, psychoanalysis, art history, literature, and theatre to fully investigate the historical function of the grotesque in performance.

The plays of Seneca the Younger, minister and philosopher under Nero, are today increasingly studied, appreciated and performed. Here, in twelve new papers from a distinguished international cast, scholars explore established questions, such as whether the plays were written for the stage, and newer topics such as the playwright's subtleties of characterisation, his relation to contemporary Roman spectacle and art - and the problems arising in translating him to modern text or stage.

A thrilling and momentous account of the Great Fire of Rome and how a modern city arose from its embers. Peril was everywhere in ancient Rome, but the Great Fire of 64 CE was unlike anything the city had ever experienced. No building, no neighborhood, no person was safe from conflagration. When the fire finally subsided—after burning for nine days straight—vast swaths of Rome were in ruins. The greatest city of the ancient world had endured its greatest blow. In The Great Fire of Rome, Joseph J. Walsh tells the true story of this deadly episode in Rome's history. He explains why Rome was such a vulnerable tinderbox, outlines the difficulties of life in that exciting and dangerous city, and recounts the fire's aftermath and legacy—a legacy that includes the transformation of much of ancient Rome into a modern city. Situating the fire within the context of other perils that residents of Rome faced, including frequent flooding, pollution, crime, and dangerously shoddy construction, he highlights the firefighting technology of the period and examines the ways in which the city's architecture and planning contributed to the severity of the blaze. Introducing readers to the grim realities of life in that overwhelming and overwhelmed city while chronicling its later glories, The Great Fire of Rome is grounded in the latest scholarship on fire analysis and forensics. Walsh's multifaceted analysis, balanced insights, and concise, accessible prose make this book a versatile teaching tool. Readers interested in ancient (and modern) Rome, urban life, and civic disasters, among other things, will be fascinated by this book.

This book demonstrates that the carefully chosen Greek words in Persius’ programmatic passages play a significant role in the context of his literary criticism: they allow him to express his objection to the Graecizing poetic compositions of his day more convincingly, while facilitating intertextual dialogues with many writers. Greek words that occur in programmatic passages throw into relief various pathologies of poetry which Persius disapproves of and which contribute effectively to a justification of his rejection. However, this practice, which does not continue into the rest of his work, where Greek words are incorporated into the satirist’s thought more harmoniously, appears to serve specific expediencies and should not be considered characteristic of Persius’ attitude towards Greek culture in general. Besides, the satiric persona adopts a positive stance regarding Greek philosophy or comedy and criticizes the ignorant critics of Greek culture, while many aspects of Greek thought enrich his own poetry in several passages. Thus, despite the intensity with which he turns against the Graecizing compositions of his day, generalizations regarding an anti-Hellenic stance on Persius’ part should be deemed unfounded.

This work inquires into the impact of dissident sensibilities on the writings of the major Neronian authors. It offers a detailed and innovative analysis of essays, poetry and fiction written by Seneca, Lucan and Petronius, and illuminates their psychological and moral anguish. The study is intended as a companion volume to Vasily Rudich's earlier work Political Dissidence under Nero: The Price of Dissimulation, where he discussed the ways in which 'dissident sensibilities' of the Neronians affected their actual behaviour. Dissidence and Literature under Nero extends this analysis to show how the same sensibilities became manifest in the texts written by the Neronian authors. It explores the pressures on authors under a repressive regime, who strive to maintain their artistic integrity. Thus the argument of this book can be seen as a comparison between the predicament of a Neronian dissident and the situation of the postmodern intellectual. It will interest professional classicists and the wider audience concerned with the ongoing debate on the benefits and perils of rhetorical discourse.