"Profound, scholarly, learned, carefully reasoned, and -- though of enduring value -- timely". -- Forrest McDonald, author of The American Presidency. "A provocative book that does much to save us from the hubris of intellectuals". -- John Patrick Diggins, author of The Lost Soul of American Politics.

Bowling Alone, the title of Robert Putnam's 1995 article (later a bestselling book) perfectly captured a sense of national unease: Somewhere along the way, America had become a nation divided by apathy, and the bonds that held together civil society were disappearing. But while the phrase resonated with our growing sense of atomization, it didn't describe a new phenomenon. The fear that isolation has eroded our social bonds had simmered for at least two decades, when communitarianism first emerged as a cogent political philosophy. Communitarianism, as explained in the works of Michael Sandel, Alasdair MacIntyre, Amitai Etzioni, and others, elevates the idea of communal good over the rights of individuals. Throughout the 1980s and 1990s, communitarianism gained popular and political ground. The Clintons touted its principles in the '90s, and the two presidents Bush make frequent references to its central tenets. In its short life, the philosophy has generated plenty of books, both pro and con. Beau Breslin's authoritative and original examination, The Communitarian Constitution, contributes to the debate from a wholly original standpoint. Existing critiques focus on the debate between liberalism and communitarianism—in other words, the conflict between individual rights and the communal good. Breslin takes an entirely different stance, examining the pragmatic question of whether or not communitarian policies are truly practicable in a constitutional society. In tackling this question, Breslin traces the evolution of American communitarianism. He examines Lincoln's unconstitutional Civil War suspension of habeas corpus and draws on Federalist and Anti-Federalist arguments, pegging the Anti-Federalists as communitarians' intellectual forebearers. He also grounds his arguments in the real world, examining the constitutions of Germany and Israel, which offer further insight into the relationship between constitutionalism and communitarianism. At a moment when American politicians and citizenry are struggling to balance competing needs, such as civil rights and homeland security, The Communitarian Constitution is vital reading for anyone interested in the evolving tensions between individual rights and the good of the community.

Mass-Market Fiction and the Crisis of American Liberalism, 1972–2017 tracks the transformation of liberal thought in the contemporary United States through the unique lens of the popular paperback. The book focuses on cultural shifts as they appear in works written by some of the most widely-read authors of the last fifty years: the idea of love within a New Economy (Danielle Steel), the role of government in scientific inquiry (Michael Crichton), entangled political alliances and legacies in the aftermath of the 1960s (Tom Clancy), the restructured corporation (John Grisham), and the blurred line between state and personal empowerment (Dean Koontz). To address the current crisis, this book examines how the changed character of American liberalism has been rendered legible for a mass audience.

Cultural Politics and Asian Values looks at the political, cultural and religious background of East and Southeast Asian societies and those of 'the West', with a view to seeing how they are affecting contemporary national and international politics: democratization, the international human rights discourse, NGOs and globalization. The book surveys the political history and pre-history of the 'Asian values' debate, taking it up to the era of Megawati Sukarnoputri, Chen Shui-bian and Kim Dae-jung. In chapters on Confucianism, Buddhism, Islam, Christianity and liberalism, Barr explores the histories and conceptual essences of the world religions involved in or affected by the debate.

The editors of this unique collection of essays exploring the relationship of St. Paul and the natural law bring together contributions by scripture scholars, theologians, philosophers, and international lawyers. Inspired by the special Jubilee Year from June 2008 to June 2009 – proclaimed by Pope Benedict XVI to celebrate the 2,000-year anniversary of the birth of St. Paul – the chapters in this book are the fruit of the contributors’ collaboration during the celebration of the Year of St. Paul. They share a common appreciation of the natural law as a basis for civil law and contemporary legal theory, and each chapter examines the foundations of the natural law – particularly in the writings of St. Paul – giving special recognition to the Catholic contributions to natural law and contemporary legal theory.

Politics at the Edge was the theme of the 1999 PSA Annual Conference. This volume brings together nearly twenty of the liveliest, most thoughtful and original papers from some two hundred presented at the conference. The major traditional strengths of British political science are well represented - with papers on parties, political theory and the history of political thought - but so too are less familiar areas such as the politics of Latin America and the politics of poststructuralism. Distinguished contributors include Agnes Heller, David Held, Mahdi Elmandjra, Andrew Dobson, Andrew Vincent and Richard Sakwa.

What is Social Capital Social capital can be described as "the networks of relationships among people who live and work in a particular society, enabling that society to function effectively" . Interpersonal relationships, a common sense of identity, a shared understanding, shared norms, shared values, trust, collaboration, and reciprocity are all essential components of this concept. It plays a role in the efficient operation of social organizations. A measure of the value of resources, both material and intangible, as well as the influence that ideal creators have on the resources engaged in each connection and on larger groups, social capital is a measurement of the influence that ideal creators have. Despite the fact that this does not correspond with the way that it has been assessed, there are many who have characterized it as a type of capital that generates public goods for a shared purpose. How you will benefit (I) Insights, and validations about the following topics: Chapter 1: Social capital Chapter 2: Social class Chapter 3: Society Chapter 4: Communitarianism Chapter 5: Pierre Bourdieu Chapter 6: Civil society Chapter 7: Urban sociology Chapter 8: Social mobility Chapter 9: Robert D. Putnam Chapter 10: Ethnic enclave Chapter 11: Cultural capital Chapter 12: Social position Chapter 13: Civic engagement Chapter 14: Cultural reproduction Chapter 15: Sexual capital Chapter 16: Culture change Chapter 17: Social inequality Chapter 18: Internet influences on communities Chapter 19: Sex differences in social capital Chapter 20: Social network Chapter 21: Carol C. Gould (II) Answering the public top questions about social capital. (III) Real world examples for the usage of social capital in many fields. Who this book is for Professionals, undergraduate and graduate students, enthusiasts, hobbyists, and those who want to go beyond basic knowledge or information for any kind of Social Capital.

This comparative text considers models of higher education in the UK and the US and individuals' perceptions about the role of university in society.

Provides an accessible overview of the debates, issues and practicalities of faith-based education. It sets out the challenges and opportunities of different approaches to faith schools and addresses the choices faced by parents.

For students, citizenship education means more than merely learning about citizenship and democracy. Citizenship education means learning through practicing citizenship inside and outside the school. One model for that is service learning, which combines service and learning by linking community service and reflection about it in class.