These essays from the doyen of Moses studies focus on issues primarily in Pentatuchal/Hexateuchal research. The volume, containing several papers previously unpublished, forms a companion volume to Coats's 'Moses: Heroic Man, Man of God'. Together the two volumes comprise the whole of Coats's unique and wide-ranging investigations of the figure of Moses.

Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

An investigation of how Moses was deceived and murdered by his father-in-law, Reuel • Shows how the magician Reuel staged the Burning Bush that spoke to Moses and assumed Moses’ identity after his murder • Explains how early scribes edited the Exodus story to cover Moses’ assassination and replacement and fabricated Moses’ origin story • Builds upon the Moses research of Goethe, Christopher Marlowe, and Sigmund Freud--who spent the last 40 years of his life obsessed with solving Moses’ murder The life of Moses, the greatest prophet of the Old Testament, has always been shrouded in mystery. The Bible mentions no witnesses to Moses’ death, no funeral, and no indication of his burial place, and the story of Exodus paints a very contradictory picture of this man so important to both Judaism and Christianity. At times, he is depicted as a meek, stuttering figure and at others his tyrannical commands and fits of rage terrorize the children of Israel. And, for the last years of his life, he chose to hide behind a veil. What is the explanation for these extreme shifts in character? Was Moses mentally ill? As Rand and Rose Flem-Ath reveal, the evidence points to something much more sinister: Moses was murdered and replaced by an impostor. The result of a decade-long investigation, this book continues and builds upon the research of Goethe, Christopher Marlowe, and Sigmund Freud--who spent the last 40 years of his life obsessed with solving Moses’ murder--and reaches a startling but well-evidenced conclusion that Moses was deceived and murdered by his father-in-law, Reuel. The authors show how Reuel was a skilled magician trained at Egypt’s prestigious House of Life and they reveal his motive: He was the son of Esau, from whom Jacob stole his birthright, the leadership of the Hebrew people, a role that Moses was now assuming. The authors explain how the magician Reuel used his sophisticated skills of manipulation and illusion to fake the Burning Bush that spoke to Moses as well as conceal his assumption of Moses’ identity after the murder. They reveal how the early scribes of the Old Testament inserted lags of time into the Exodus story to cover Moses’ assassination and replacement, fabricated Moses’ origin story, and changed the location of the “Mountain of God” from Edom, where Reuel was a prince, to Sinai. Unveiling the enigma of Moses’ real story--and his murder and replacement--the Flem-Aths dramatically challenge the time line and details of biblical history, exposing a cover-up at the very origins of Western religion.

Revision of the author's thesis (Th.D.)--Harvard University, 2008.

The Collected Works of Witness Lee, 1970, volume 1, contains messages given by Brother Witness Lee from January through July 1970. During this period Brother Lee remained in Los Angeles for the first two weeks of January, after which he traveled to Sao Paulo, Brazil, and remained there until early February. There is no record of his speaking in Sao Paulo. On his return to the United States he stopped in Houston, Texas, where he gave a conference, and then returned to Los Angeles in the middle of February, where he remained until the end of March. He then visited Mesa, Arizona, for a weekend conference. He returned to Southern California and ministered in Los Angeles and Costa Mesa until the last week in June. He traveled to Toronto, Canada, for one week and proceeded to visit Akron, Ohio, until the middle of July. There is no record of his speaking in Toronto. Brother Lee then returned to Los Angeles and ministered there until the middle of August. The contents of this volume are divided into eleven sections, as follows: 1. Eleven messages given in Los Angeles, California, from January 1 through 4. These messages were previously published in a ten-chapter book entitled The Fulfillment of God's Purpose by the Growth of Christ in Us. Two of the spoken messages were combined. 2. One message given in Los Angeles, California, on January 18. This message was previously published in The Ministry magazine, volume 2, number 8, August/September 1998, as the first part of a chapter entitled "Migration in God's Move." It is included in this volume under the title Fellowship on Migration. 3. One message given in Los Angeles, California, on February 24. It is included in this volume under the title Bearing Fruit for the Manifestation of the Triune God and Standing Against the Opposition of the Religious World. 4. One message given in Los Angeles, California, on April 19. This message is included in this volume under the title Abiding in the Anointing. 5. Seven messages given in Houston, Texas, from February 8 through 14. They are included in this volume under the title Fulfilling God's Purpose by Growing in Life and Functioning in Life to Build Up the Church. 6. Seven messages given in Mesa, Arizona, on March 27 through 29. These messages are included in this volume under the title The Enjoyment of Christ in Our Spirit for the Building Up of the Church as Revealed in the Gospel of Matthew. 7. Fourteen messages given in Los Angeles, California, from March 31 through June 5. These messages were previously published under the title New Testament Service. Part of chapter 5 and all of chapter 6 were published as a booklet entitled Finding Christ by the Living Star. 8. Nine messages given in Los Angeles, California, from April 3 through May 29. These messages are included in this volume under the title The Way to Grow in Life. 9. Three messages given in Costa Mesa, California, on May 30 and 31. They are included in this volume under the title Crucial Points concerning Christ, the Church, and the Two Spirits in John's Gospel and Revelation. 10. Eight messages given in Akron, Ohio, on July 3 through 5. There is no record of the first message in this series. The remaining seven messages are included in this volume under the title Basic Lessons concerning the New Testament Service. The first recorded message was divided into two parts for publication in this section. 11. Eight messages given in Los Angeles, California, on July 17 through 25. These messages are included in this volume under the title The Spirit and the Church. Brother Lee also gave seven messages in Los Angeles, California, during a period of informal training from April 1 through May 13. These messages, together with sixteen messages given from February 5 through May 21, 1969, were previously published in a book entitled How to Meet. The twenty-three messages were included in The Collected Works of Witness Lee, 1969, volume 1.

Did first century Mediterranean readers of the Fourth Gospel have comparable literary examples to inform their comprehension of Moses as a character? In addressing this question, Harstine's study falls into two parts. The first is an analysis of the character Moses as utilized in the text of the Fourth Gospel. The second is an examination of other Hellenistic narrative texts, in which the character of Homer is also considered, as another important legendary figure with whom the readers of the Fourth Gospel would have been familiar.

The papers in this volume revolve around the history of the influence exerted by the person of Moses and the traditions associated with him. They deal not only with the function of the figure of Moses in the Pentateuch, the salvation in the Red Sea and the final day of Moses’ life, but also with the way Moses was received in the Deuteronomic history, the Psalms, the Book of Jeremiah, the Septuagint, in Qumran, early Jewish extra-biblical literature, the New Testament and the Early Church.

This fresh look at the Gospel of Matthew highlights the unique contribution that Matthew's rich and multilayered portrait of Jesus makes to understanding the connection between the Old and New Testaments. Patrick Schreiner argues that Matthew obeyed the Great Commission by acting as scribe to his teacher Jesus in order to share Jesus's life and work with the world, thereby making disciples of future generations. The First Gospel presents Jesus's life as the fulfillment of the Old Testament story of Israel and shows how Jesus brings new life in the New Testament.

The ultimate, all-in-one resource on what the Old Testament says about Jesus As Jesus walked the Emmaeus road, he showed his companions how the whole of Scripture foretold his coming. Yet so often today we’re not quite sure how to talk about Jesus in the Old Testament. How do you know what applies to Jesus? And how do you interpret some of the strange prophetic language? Get answers and clarity in this authoritative and reliable guide to messianic prophecy from some of the world’s foremost evangelical Old Testament scholars. In this in-depth, user-friendly one volume resource you get: -essays from scholars on the big ideas and major themes surrounding Messianic prophecy -A clear and careful commentary on every passage in the Old Testament considered Messianic -Insights into the original Hebrew and helpful analysis of theological implications Watch the Scriptures come into full color as you see new meaning in familiar passages and further appreciate God’s masterful handiwork in preparing the way for Jesus, the long-awaited Messiah.

In Illuminating Moses: A History of Reception, readers discover the roles of Moses from the Exodus to the Renaissance--law-giver, prophet, writer--and their impact on Jewish and Christian cultures as seen in the Hebrew Bible, Patristic writings, Catholic liturgy, Jewish philosophy and midrashim, Anglo-Saxon literature, Scholastics and Thomas Aquinas, Middle English literature, and the Renaissance. Contributors are Jane Beal, Robert D. Miller II, Tawny Holm, Christopher A. Hall, Luciana Cuppo-Csaki, Haim Kreisel, Rachel S. Mikva, Devorah Schoenfeld, Gernot Wieland, Deborah Goodwin, Franklin T. Harkins, Gail Ivy Berlin, and Brett Foster.