One focus of this book is to look at the interrelationship between the old Philadelphia upper class and the legal profession. The upper class refers to a group of old Philadelphia families whose members are descendants of financially successful individuals. Through their families, those men have had the means to enter, train in, and practice law. While over the two centuries covered here the percentage of upper class lawyers decreased, their influence for many years continued to surpass their numbers. In 1944, about 10 percent of all lawyers were listed in the Social Register. In the eight largest law firms in the city they accounted for 37 percent of the partners and 23 percent of the associates. But by 1990, their influence was waning: they represented only about two percent of all lawyers in the city. Moreover, in the eight largest law firms in the city, 12 percent of the partners were in the Social Register, but only one percent of the associates. Indeed, with the twenty-first century approaching, the old upper class was - and is - becoming increasingly irrelevant to Philadelphia law. In each chapter, an examination is made of the emerging American legal system and the training and practice of law in a given historical period. Before the Revolution most American law was British law. After the Revolution there were often bitter struggles over the continued use of British common law. Rapidly the British common law was modified, giving way to American common law - and that was the major focus of law up until the Civil War. Following the Civil War and well into the twentieth century the major thrust of law was related to business and industry, especially corporations. By the 1930s there was an increasing focus on Federal Commissions and statute law. Over the decades the training of lawyers underwent change. Until the twentieth century, most lawyers were trained in law offices, and it was only slowly that law schools became the accepted means of legal training. For most of American history, the lawyer practiced alone and often appeared as an advocate in court where his forensic skills were highly valued. For the various historical eras, this study attempts to show how the Philadelphia lawyer lived, some of his values, how he learned the law, and how he practiced it. Anecdotal material is used to illustrate these points whenever possible. Forty-two Philadelphia lawyers were interviewed who, for the most part, had first entered the bar in the 1920s and 1930s. Six modern-day Philadelphia lawyers were interviewed at length, and their insights are presented in the epilogue. Following each chapter there is a profile of a Philadelphia lawyer contemporary to the period discussed. Most of the profiles are of men who, considered outstanding lawyers in their own time, have come to be regarded as outstanding in the history of Philadelphia law.

"A groundbreaking study in which an engaged archaeology produces nuanced understandings of the past and shapes new understandings of the present. New Philadelphia promotes a rethinking of race relations between African and European Americans."—Claire Smith, President, World Archaeological Congress "Shackel shows in explicit detail how one community archaeology project—dealing with the delicate subject of race—is being put into practice in the American Midwest. This is required reading for archaeologists and historic preservation activists who confront bondage and freedom, and who wrestle with remembrance and representation in real time."—Charles Orser, author of Race and Practice in Archaeological Interpretation "New Philadelphia examines an historic struggle for social justice and the role for archaeology in anti-racist projects. Shackel's engaging narrative shifts among artifacts, landscapes, and documents to illuminate the lives of African Americans and European Americans in a 19th- and early 20th-century community. This is an important book for archaeologists, historians, and cultural heritage practitioners interested in recovering the past to address pressing issues of the present."—Robert Paynter, co-editor of Lines that Divide and co-director of archaeological research at the W.E.B. Du Bois Boyhood Homesite

In this close textual analysis Badenas uses the term 'telos' as his starting point to delve into a closer examination of the Greek-speaking ancient world. The study divides into three key sections: a history of exegesis, a lexical study of telos, and an exegetical study of Rom 10:4. This final part enables an in-depth analysis of the place and role of Rom 10:4 within Romans 9:11, and, in turn, of Romans 9:11 within Paul's argument more generally. In so doing, Badenas is able to offer a more informed judgement of the use of the statement 'Christ is the end of the law,' contributing insightfully to an abundance of material which proclaims the statement without acknowledgement of its greater context.

Included in the coverage of this volume are the interactions between European and Amerindian legal systems in the years of colonial settlement; the crucial role of Anglo-American theories of sovereignty and imperial governance in facilitating the separation of the American colonies from the British Empire in the late eighteenth century; the American "experiment" with federated republican constitutionalism in the founding period; the major importance of agricultural householding, in the form of slave plantations as well as farms featuring wage labor, in helping to shape the development of American law in the eighteenth and nineteenth centuries; the emergence of the Supreme Court of the United States as an authoritative force in American law and politics in the early nineteenth century; the interactions between law, westward expansion,

In this second installment of G. Edward White's sweeping history of law in America from the colonial era to the present, White, covers the period between 1865-1929, which encompasses Reconstruction, rapid industrialization, a huge influx of immigrants, the rise of Jim Crow, the emergence of an American territorial empire, World War I, and the booming yet xenophobic 1920s. As in the first volume, he connects the evolution of American law to the major political, economic, cultural, social, and demographic developments of the era. To enrich his account, White draws from the latest research from across the social sciences--economic history, anthropology, and sociology--yet weave those insights into a highly accessible narrative. Along the way he provides a compelling case for why law can be seen as the key to understanding the development of American life as we know it. Law in American History, Volume II will be an essential text for both students of law and general readers.