A PDF version of this book is available for free in open access via the OAPEN Library platform (www. oapen. org). Fictional reconstructions of the Gospels continue to find a place in contemporary literature and in the popular imagination. Present day writers of New Testament fiction and drama are usually considered as part of a tradition formed by mid-to-late-twentieth-century authors such as Robert Graves, Nikos Kazantzakis and Anthony Burgess. This book looks back further to the late-nineteenth and early-twentieth centuries, when the templates of the majority of today's Gospel fictions and dramas were set down. In doing so, it examines the extent to which significant works of biblical scholarship both influenced and inspired literary works. Focusing on writers such as Oscar Wilde, George Moore and Marie Corelli, this timely new addition to the English Association Monographs series will be essential reading for scholars working at the intersection of literature and theology.

Organized by heretical movements and texts from the Gnostic Gospels to The Book of Mormon, this book uses the work of James Joyce – particularly Ulysses and Finnegan's Wake – as a prism to explore how the history of Christian heresy remains part of how we read, write, and think about books today. Erickson argues that the study of classical, medieval, and modern debates over heresy and orthodoxy provide new ways of understanding modernist literature and literary theory. Using Joyce's works as a springboard to explore different perspectives and intersections of 20th century literature and the modern literary and religious imagination, this book gives us new insights into how our modern and “secular” reading practices unintentionally reflect how we understand our religious histories.

Examining the creative thought that arose in response to 19th-century religious controversies, this book demonstrates that the pressures exerted by historical methods of biblical scholarship prompted an imaginative recovery of wisdom literature. During the Victorian period, new approaches to the interpretation of sacred texts called into question traditional ideas about biblical inspiration, motivating literary transformations of inherited symbols, metaphors, and forms. Drawing on the theoretical work of Paul Ricoeur, Denae Dyck considers how Victorian writers from a variety of belief positions used wisdom literature to reframe their experiences of questioning, doubt, and uncertainty: Elizabeth Barrett Browning, George MacDonald, George Eliot, John Ruskin, and Olive Schreiner. This study contributes to the reassessment of historical and contemporary narratives of secularization by calling attention to wisdom literature as a vital, distinctive genre that animated the search for meaning within an increasingly ideologically diverse world.

How did Jews understand sacred writing before the concepts of "Bible" and "book" emerged? The Literary Imagination in Jewish Antiquity challenges anachronistic categories to reveal new aspects of how ancient Jews imagined written revelation-a wildly varied collection stretching back to the dawn of time, with new discoveries always around the corner.

Jesus Christ in History and Scripture highlights two related bases for the current revolution in Jesus studies: (1) a critically-chastened world view that is satisfied with provisional results and (2) a creative (or "poetic") use of the sources of study of Jesus.

In this work, Houghtby-Haddon takes a new look at an old text, using a theory of the Social Imagination as an exegetical guide. In her exploration of the Bent-Over Woman story in Luke 13:10-17, Houghtby-Haddon uncovers clues suggesting that this story is a key interpretive text for seeing Luke's social vision for his community at work. Exploring mythic, social, communal, and cultural elements beneath the surface of the story, Houghtby-Haddon suggests that the Bent-Over Woman is the embodiment of Jesus' claim in the synagogue in Nazareth that "today, these Scriptures are fulfilled in your hearing" (Luke 4:16-21), and that the woman prefigures the post-Pentecost community that will gather in Jesus' name. The author concludes by taking the theory from the Gospel of Luke to the streets to see how a contemporary neighborhood group might use the Social Imagination model--and the new reading of the story of the Bent-Over Woman--to imagine a twenty-first-century social vision for its own community: a vision that more fully embodies the just community Jesus proclaims in Nazareth.

Characterized by oral expression and ritual performance, the black church has been a dynamic force in African American culture. In The Sermon and the African American Literary Imagination, Dolan Hubbard explores the profound influence of the sermon upon both the themes and the styles of African American literature. Beginning with an exploration of the historic role of the preacher in African American culture and fiction, Hubbard examines the church as a forum for organizing black social reality. Like political speeches, jazz, and blues, the sermon is an aesthetic construct, interrelated with other aspects of African American cultural expression. Arguing that the African American sermonic tradition is grounded in a self-consciously collective vision, Hubbard applies this vision to the themes and patterns of black American literature. With nuanced readings of the work of Frederick Douglass, Frances Ellen Watkins Harper, James Weldon Johnson, Zora Neale Hurston, Ralph Ellison, James Baldwin, and Toni Morrison, Hubbard reveals how the African American sermonic tradition has influenced black American prose fiction. He shows how African American writers have employed the forms of the black preaching style, with all their expressive power, and he explores such recurring themes as the quest for freedom and literacy, the search for identity and community, the lure of upward mobility, the fictionalizing of history, and the use of romance to transform an oppressive history into a vision of mythic transcendence. The Sermon and the African American Literary Imagination is a major addition to the fields of African American literary and religious studies.