'Happiness, then, is the best, noblest, and most pleasant thing in the world.' In the Nicomachean Ethics Aristotle's guiding question is: what is the best thing for a human being? His answer is happiness, but he means, not something we feel, but rather a specially good kind of life. Happiness is made up of activities in which we use the best human capacities, both ones that contribute to our flourishing as members of a community, and ones that allow us to engage in god-like contemplation. Contemporary ethical writings on the role and importance of the moral virtues such as courage and justice have drawn inspiration from this work, which also contains important discussions on responsibility for actions, on the nature of practical reasoning, and on friendship and its role in the best life. This new edition retains and lightly revises David Ross's justly admired translation. It also includes a valuable introduction to this seminal work, and notes designed to elucidate Aristotle's arguments. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

The principles used in the translation of the Ethics are the same as those in the translations of the Physics and the Metaphysics, and their main function is to help the reader get Aristotle's meaning as accurately as possible. Briefly, they are principles of terminology and of thought, some of which will be repeated here. English terms common to all three translations have the same mean ings, with a few exceptions, and many terms proper to ethics are added. Many of the terms in the Glossary are defined or are made known dia lectically or in some other way. For the term 1tpOUiPEcrt~ the term 'inten tion' or the expression 'deliberate choice' will be used instead of the term 'choice', but the definition will be the same as that given in the Physics and the Metaphysics. Difficulties arise from some allied terms or terms close in meaning, e. g. , the terms UUAOC;, KUKOC;, ~OXeT\PO~, and 1tovT\p0C;, for the exact differences of their meanings are not ascertainable from the extant works. Each of these terms, however, seems to be used consistently, and we shall assume such consistency. The choice of the corresponding English terms can only be suggested by the usage of the Greek terms and by induction.

This volume offers a critical edition of the only extant Arabic manuscript of the Nicomachean Ethics. A comprehensive introduction by the late Douglas M. Dunlop describes the influence this major Aristotelian work had on Arabic literature. Dunlop’s annotated English translation includes important references to the Greek text of the Ethics. The appendix includes a select Greek-Arabic glossary.

This book discusses Aquinas's reception of Aristotle's work, exploring how Aquinas adopts, corrects or transforms key themes from Aristotle's ethics.

One of the philosopher's most studied works, the Nicomachean Ethics, is here made available in the same translation in the World's Classics. Notes of primarily textual importance have been omitted, leaving only those of more general philosophical interest the index has been adapted for this edition and there is a new Introduction by the translator. Though Aristotle at hisdeath left other ethical works, and this book is therefore called after its first editor Nicomachus, it is this which is usually meant when Aristotle's Ethics is referred to. As such it is of fundamental importance in the development of philosophy.Keywords: Nicomachean Ethics Aristotle Philosophical Interest Philosophy Fundamental Importance Philosopher Translator Translation

Given the enduring importance of Aristotle s "Nicomachean Ethics," it is remarkable to find that there is no extensive surviving commentary on this text from the period between the second century and the twelfth century. This volume is focused on the first of the medieval commentaries, that produced in the early twelfth century by Eustratios of Nicaea, Michael of Ephesus, and an anonymous author in Constantinople. This endeavor was to have a significant impact on the reception of the "Nicomachean Ethics" in Latin and Catholic Europe. For, in the mid-thirteenth century, Robert Grosseteste translated into Latin a manuscript that contained these Byzantine commentators. Both Albertus Magnus and Bonaventure then used this translation as a basis for their discussions of Aristotle's book. Contributors are George Arabatzis, Charles Barber, Linos Benakis, Elizabeth Fisher, Peter Frankopan, Katerina Ierodiakonou, David Jenkins, Anthony Kaldellis and Michele Trizio.