In this, his most eloquent and far-reaching book, James Douglass explores the haunting parallels between the situation of Jesus and our situation today. Jesus, who lived in anticipation of the impending destruction of Jerusalem by the Romans and suffered from this vision, called urgently for a radical conversion to avert the tragedy. The choice then -- as now -- was between nonviolence and nonexistence. This choice is even more stark in the nuclear age. Whether describing the visions of Gandhi, Martin Luther King, Jr., Archbishop Romero, or the witness of his own community against the White Train carrying warheads across the country, Douglass can discern the sights of a second coming, a nonviolent coming of God. The possibility for a different future depends on a different kind of humanity, renewed and transformed by the nonviolent cross of Christ.

This bold new statement on the nonviolence of God challenges long-standing assumptions of divine violence in theology, the violent God pictured in the Old Testament, and the supposed violence of God in Revelation. In The Nonviolent God J. Denny Weaver argues that since God is revealed in Jesus, the nonviolence of Jesus most truly reflects the character of God. According to Weaver, the way Christians live -- Christian ethics -- is an ongoing expression of theology. Consequently, he suggests positive images of the reign of God made visible in the narrative of Jesus -- nonviolent practice, forgiveness and restorative justice, issues of racism and sexism, and more -- in order that Christians might live more peacefully.

James Douglass's writings have been recognized as among the most challenging and inspiring explorations of nonviolence and Christian discipleship in the last century. Throughout his career, Douglass has argued forcefully for the integration of contemplation and resistance, theology and cultural critique, spirituality and prophetic involvement. His work has inspired many of the key figures in recent debates regarding just war, Christian nonviolence, and radical discipleship and continues to be highly relevant in our contemporary situation. In A Question of Being, the first book-length treatment published on Douglass's writings, Karin Holsinger Sherman provides an introduction to and engagement with this important body of work through an exploration into its contextual history, influences, and main themes. Moreover, the author argues that these themes work together to create an Òontology of nonviolence, an ontology that integrates the forces of resistance and contemplation so important to Douglass. The book begins by examining Douglass's biography and three broad historical trajectories that give context to his thought: the fusion of Christianity and American nationalism in the early Cold War period; the emergence of cultural critique in the late fifties and early sixties, and the Catholic pacifist tradition; and the post-1972 period of disillusionment. Holsinger Sherman then considers the lives and thought of Dorothy Day, Mahatma Gandhi, and Thomas Merton, as well as their unique intellectual and exemplary influence on Douglass's ideas. After explicating the themes of the cross and the kingdom as they developed chronologically in Douglass's writing career, this book draws together Douglass's thought to reveal an Òontology of nonviolence.Ó In her conclusion, Holsinger Sherman argues that this ontology of nonviolence is the key to understanding Douglass's integral theology of contemplation and resistance.

The God of peace is never glorified by human violence. Thomas Merton 'The God of Peace', John Dear's classic theology of nonviolence, broke new ground when it was first published as a breakthrough toward a new understanding of scripture, theology, social concerns and churches issues--from the perspective of Gospel nonviolence, in the tradition of Mahatma Gandhi, Martin Luther King, Jr., and Dorothy Day. This ground-breaking study begins not just with the culture of violence, but the nonviolence of God, and the revolutionary nonviolence of Jesus. From the start, John Dear explores traditional areas of theology, such as Christology, Trinitarian Theology, anthropology, sin, redemption, theodicy, salvation, ecclesiology, eschatology, spirituality, liturgy, Catholic social teaching, the just war theory,, feminism, liberation theology and the consistent ethic of life. This text will help university and theology students pursuing the theology and spirituality of nonviolence, as well as ordinary Christians and activists interested in the crucial connection between war and violence, and God and nonviolence.

Life is filled with opportunities to practice nonviolence. If we kept track, we'd be surprised at how often we get to choose a violent or nonviolent response to a given situation. Seizing these moments is a spiritual practice that shapes a nonviolent heart. Many people doing this together shapes the heart of a nonviolent world. This book is a humble and accessible approach to nonviolence based on the belief that no one is perfectly nonviolent. We are all works in progress. Each chapter presents an imaginative interpretation of a scripture story about seizing a nonviolent moment that sheds new light on nonviolence and its spirituality. Stories of contemporary peacemakers woven throughout offer lessons for living a spirituality of nonviolence for our times. Prophetic words from the US Catholic bishops emphasize the essential role of peacemaking in renewing the earth. Questions following each chapter inspire personal reflection and make the book a welcome resource for classrooms, parishes, and small groups. The more we seize the nonviolent moments in our lives, the more we are transformed by them. And the more we experience the power of nonviolence within ourselves, the more we believe in its potential to transform our troubled world.

A provocative study that cuts to the very heart of Christian thought, The Nonviolent Atonement challenges the traditional, Anselmian understanding of atonement along with the assumption that heavenly justice depends on Christ s passive, innocent submission to violent death at the hands of a cruel God. Instead J. Denny Weaver offers a thoroughly nonviolent paradigm for understanding atonement, grounded in the New Testament and sensitive to the concerns of pacifist, black, feminist, and womanist theology. While many scholars have engaged the subject of violence in atonement theology, Weaver s Nonviolent Atonement is the only book that offers a radically new theory rather than simply refurbishing existing theories. Key features of this revised and updated second edition include new material on Paul and Anselm, expanded discussion on the development of violence in theology, interaction with recent scholarship on atonement, and response to criticisms of Weaver s original work. Praise for the first edition: The best current single volume on reconstructing the theology of atonement. S. Mark Heim in Anglican Theological Review Weaver provides an important contribution to atonement theories by seriously inserting the contemporary concerns of pacifist, feminist, womanist, and black theologians into the centuries-old christological conversation. . . . A provocative but faithful proposal benefiting any student of christology. Religious Studies Review A noteworthy contribution to the literature on the atonement. Weaver provides a useful critique of the history of atonement motifs; he does a fine job of placing Anselm s theology in its historical context; he creatively fuses a singular biblical vision from the earthly narrative of the Gospels and the cosmic perspective of the Apocalypse; and he attempts to relate discussions of the atonement to Christian social ethics. Trinity Journal This is a superb succinct survey and analysis of classical and contemporary theories of the atonement, ideal for students and general readers. . . . A clearly written, passionately expressed introduction to current debates on the atonement. . . . Excellent resource. Reviews in Religion and Theology

For two decades the Nevada Desert Experience has organized nonviolent action at the Nevada Test Site as part of the global movement to end nuclear testing. Pilgrimage through a Burning World illuminates how the Franciscan-based group has crafted a contemporary desert spirituality that integrates religious ritual and political action to grapple with the challenges of an institutionalized and internalized nuclear world. Ken Butigan shows how the annual pilgrimage to the test site has contributed to the personal transformation of people "on both sides of the fence" at the test site and to the worldwide emergence of the Comprehensive Test Ban Treaty.

The impetus behind the ease with which the church has periodically justified violent behavior lies in its conceptual image of God as a violent deity. This book emerges out of a passion to think differently--albeit biblically--about the character of God and articulates a theological construction of a nonviolent God--an alternative to any image of God that seems to condone human violence. It calls the church to rethink theology as something other than what might be termed "redemptive violence" and encourages Christians to reinterpret Scripture and traditional theological beliefs in ways that are more faithful to the God disclosed in Jesus of Nazareth. Students of theology need a fresh glimpse of the love, mercy, and redemptive power of God through Jesus. As it follows the structure of the Apostles' Creed through the various theological topics, this book reminds Christians to share in God's desires for peace and love and to recommit themselves to the call of God to be "ministers of reconciliation" and lovers of both neighbors and enemies even while, at times, responding to violence with nonviolent resistance.

The work of John Howard Yoder has become increasingly influential in recent years. Moreover, it is gaining influence in some surprising places. No longer restricted to the world of theological ethicists and Mennonites, Yoder has been discovered as arefreshing voice by scholars working in many other fields. For thirty-five years, Yoder was known primarily as an articulate defender of Christian pacifism against a theological ethics guild dominated by the Troeltschian assumptions reflected in thework of Walter Rauschenbusch and Reinhold and Richard Niebuhr. But in the last decade, there has been a clearly identifiable shift in direction. A new generation of scholars has begun reading Yoder alongside figures most often associated with post-structuralism, neo-Nietzscheanism, and post-colonialism, resulting in original and productive new readings of his work. At the same time, scholars from outside of theology and ethics departments, indeed outside of Christianity itself, like Romand Coles and Daniel Boyarin, have discovered in Yoder a significant conversation partner for their own work. This volume collects some of the best of those essays in hope of encouraging more such work from readers of Yoder and in hopes of attracting others to his important work.

This book displays how the nonviolent Word of God made visible in Jesus Christ is expressed in the contemporary idiom of the peaceable grain of the universe. Moving between historic Anabaptist understandings of Jesus as revealing the "Word of God" and more recent expressions of Jesus as disclosing the "grain of the universe," the book invites a reading of Scripture centered in Jesus' life and teachings as told by the narratives of the New Testament. This approach to the Bible discovers there a persuasive witness to the power of nonviolent action in both historic movements and contemporary settings. Beginning with the radical wing European Reformation, the book explores how new understandings of biblical authority expressed in the language of that era have relevance now over five centuries later when stated in a contemporary language for evangelical, ecumenical, and anti-racist Christian witness. To that end, chapters in Part One explore how Reformation-era Anabaptists expanded or went beyond the received understandings of Scripture and Word in confronting their crises. In Part Two the chapters apply this expanded understanding of the Word to contemporary understandings of the Bible and theology, dialogue across black-white lines, and in nonviolent witness and activism.