The handbook is not tied to a particular methodology but keeps in principle to a pronounced methodological pluralism, encompassing all aspects of actual methodology. Moreover it combines diachronic with synchronic-systematic aspects, longitudinal sections with cross-sections (periods such as Old Norse, transition from Old Norse to Early Modern Nordic, Early Modern Nordic 1550-1800 and so on). The description of Nordic language history is built upon a comprehensive collection of linguistic data; it consists of more than 200 articles written by a multitude of authors from Scandinavian and German and English speaking countries. The organization of the book combines a central part on the detailed chronological developments and some chapters of a more general character: chapters on theory and methodology in the beginning and on overlapping spatio-temporal topics in the end.

Dieser erste Teilband des dritten und letzten Bandes des HBOT-Projekts setzt die kritische Darstellung der ganzen Rezeptions-, Auslegungs- und Forschungsgeschichte der Hebräischen Bibel / des Alten Testaments fort und berücksichtigt die neuen Aspekte dieser Geschichte im neunzehnten Jahrhundert, und zwar auf jüdischer wie auf christlicher Seite, unter katholischen wie unter protestantischen Theologen und Forschern. Dabei macht sich vor allem eine neue Faszination des Phänomens einer vielfältigen und bunten Geschichte bemerkbar; die »Geschichte« rückt in den Brennpunkt, und mit dem immer breiter ausgreifenden und vielfältigen historischen Kontext tritt ein entschieden stärkeres Interesse an historischen Fragestellungen bei der Auslegung und Erforschung der Bibel in den Vordergrund. Diese Kursänderung kommt namentlich an den Tag, wenn das Alte Testament in seinen vorderorientalischen Kontext näher eingeordnet wird, während die Bezüge zur Kirche und Synagoge mehr oder weniger geschwächt werden. Sobald eine historisch-kritische Annäherungsweise und Methode in der Bibelforschung allmählich an Dominanz gewinnt, gerät das Verhältnis zwischen der neuen wissenschaftlichen Exegese und der herkömmlichen kirchlichen Auslegung des Alten Testaments mehrfach in eine Krise, und zudem werden Streitigkeiten zwischen Fronten hervorgerufen; doch enthält diese weithin krisenhafte Lage noch Möglichkeiten fruchtbarer Neuorientierungen – in der Bibelwissenschaft wie in Leben und Lehre der Kirchen. Dabei greift das auslaufende 19. Jahrhundert auf das 20. Jahrhundert aus.

This handbook is conceived as a comprehensive history of the North Germanic languages from the oldest times up to the present day. Whereas most of the traditional presentations of Nordic language history are confined to individual languages and often concentrate on purely linguistic data, the present work covers the history of all Nordic languages in its totality, embedded in a broad culture-historical context. The Nordic languages are described both individually and in their mutual dependence as well as in relation to the neighboring non-Nordic languages. The handbook is not tied to a particular methodology, but keeps in principle to a pronounced methodological pluralism, encompassing all aspects of actual methodology. Moreover it combines diachronic with synchronic-systematic aspects, longitudinal sections with cross-sections (periods such as Old Norse, transition from Old Norse to Early Modern Nordic, Early Modern Nordic 1550-1800 and so on). The description of Nordic language history is built upon a comprehensive collection of linguistic data; it consists of more than 200 articles, written by a multitude of authors from Scandinavian and German and English speaking countries. The organization of the handbook combines a central part on the detailed chronological developments and some chapters of a more general character: chapters on theory and methodology in the beginning, and on overlapping spatio-temporal topics in the end. Key features: complete and comprehensive study of the Nordic languages all Nordic languages are treated individually and in their mutual dependence international handbook series two volumes offering the current state of research

What does global biblical studies look like in the early decades of the twenty-first century, and what new directions may be discerned? Profound shifts have taken place over the last few decades as voices from the majority of the globe have begun and continue to reshape and relativize biblical studies. With contributors from Africa, Asia, the Pacific, Europe, Latin America, the Caribbean, and North America, this volume is a truly global work, offering surveys and assessments of the current situation and suggestions for the future of biblical criticism in all corners of the world. The contributors are Yong-Sung Ahn, George Aichele, Pablo R. Andiñach, Roland Boer, Fiona Black, Philip Chia, Nancy Cardoso Pereira, Jione Havea, Israel Kamudzandu, Milena Kirova, Tat-siong Benny Liew, Monica Melancthon, Judith McKinlay, Sarojini Nadar, Jorge Pixley, Jeremy Punt, Elisabeth Schüssler Fiorenza, Fernando F. Segovia, Hanna Stenström, Vincent Wimbush, and Gosnell Yorke.

Annotation This handbook is conceived as a comprehensive history of the North Germanic languages from the oldest times up to the present day. Whereas most of the traditional presentations of Nordic language history are confined to individual languages and often concentrate on purely linguistic data, the present work covers the history of all Nordic languages in its totality, embedded in a broad culture-historical context. The Nordic languages are described both individually and in their mutual dependence as well as in relation to the neighboring non-Nordic languages. The handbook is not tied to a particular methodology, but keeps in principle to a pronounced methodological pluralism, encompassing all aspects of actual methodology. Moreover it combines diachronic with synchronic-systematic aspects, longitudinal sections with cross-sections (periods such as Old Norse, transition from Old Norse to Early Modern Nordic, Early Modern Nordic 1550-1800 and so on). The description of Nordic language history is built upon a comprehensive collection of linguistic data; it consists of more than 200 articles, written by a multitude of authors from Scandinavian and German and English speaking countries. The organization of the handbook combines a central part on the detailed chronological developments and some chapters of a more general character: chapters on theory and methodology in the beginning, and on overlapping spatio-temporal topics in the end.

The Bibles of the Far Right is about a far-right worldview that has taken hold in contemporary Europe. It focuses on the role Bibles have come to play in this worldview. Starting with the case of far-right terrorism in Norway in 2011, the study argues that particular perceptions of "the Bible" and particular uses of biblical texts have been significant in calls to "protect" Europe against Islam. This study proposes new ways to understand political Bible-use today in order to respond to violence inspired by biblical texts.

Challenging Contextuality: Bibles and Biblical Scholarship in Context provides a new and innovative contribution to the study of biblical texts by bringing together current approaches to biblical interpretation. The volume sets the agenda for the future of the field and provides a synthesis of approaches to date. In doing so, it aligns itself with the broadly shared hermeneutical conviction that contextuality is a catalyst for interpretation. This applies in equal measure to approaches and methods that are often framed as 'traditional' or 'mainstream' (e.g. the methodological canon of the historical critical approach as the offspring of the European Enlightenment) and those that are often dubbed 'contextual' (e.g. forms of feminist or 'indigenous' interpretation). The volume grounds contextual biblical interpretation within the broader landscape of biblical studies, and the chapters are all interested in the contexts in which bibles are read. Rather than a series of examples of contextual biblical interpretation, this book is concerned with what it means to do contextual biblical interpretation, how contextual biblical interpretation challenges biblical scholarship, and what chances there are for this mode of inquiry. What contexts are engaged and elucidated when it comes to bible-use? What contexts are made visible and invisible? How can different contexts be theorized and understood? The volume argues that it is not context that matters, rather, contemporary contexts should be a challenge and a chance for biblical scholarship, its present and its future.

The authors presented in this volume deal with important cases of Protestantization of religion or of debates on religion. One chapter deals with Protestant formatting of contemporary Islam, another discusses how Pentecostal Protestantism has an important role in formatting religion outside Europe today. Two of the authors analyse contemporary debates on circumcision and investigate how Protestant preconceptions influence these debates. Finally, several authors deal with the complex question of how Protestant religion is related to modern Secularity: either as a point of departure for "non-religion", or as a point of departure for a Protestant understanding of secularity.

This first volume of a two-volume Handbook treats a challenging, largely neglected subject at the crossroads of several academic fields: biblical studies, reception history of the Bible, and folklore studies or folkloristics. The Handbook examines the reception of the Bible in verbal folklores of different cultures around the globe. This first volume, complete with a general Introduction, focuses on biblically-derived characters, tales, motifs, and other elements in Jewish (Mizrahi, Sephardi, Ashkenazi), Romance (French, Romanian), German, Nordic/Scandinavian, British, Irish, Slavic (East, West, South), and Islamic folkloric traditions. The volume contributes to the understanding of the Hebrew Bible/Old Testament, the New Testament, and various pseudepigraphic and apocryphal scriptures, and to their interpretation and elaboration by folk commentators of different faiths. The book also illuminates the development, artistry, and “migration” of folktales; opens new areas for investigation in the reception history of the Bible; and offers insights into the popular dimensions of Jewish, Christian, and Muslim communities around the globe, especially regarding how the holy scriptures have informed those communities’ popular imaginations.