This unique volume draws on the wisdom of Christian thinkers and preachers from across the ages to present a warm and informative collection of insights on the art of preaching. Gathering the writing of figures as diverse as Augustine, John Chrysostom, Jonathan Edwards, Gardner C. Taylor, and Barbara Brown Taylor, The Company of Preachers provides experienced advice on effective preaching, direct from the pens of those who have known it best. The book is arranged in seven divisions, each covering a central component of the preaching task. Editor Richard Lischer, himself a distinguished preacher and teacher, gives a brief introduction to each selection. Aptly presenting a theological and historical cross-section of the church's homiletics, this volume will be invaluable to preachers, students preparing for ministry, and others seeking models of powerful Christian speech. Features insights on preaching from: Augustine Karl Barth Dietrich Bonhoeffer Walter Brueggemann Rudolf Bultmann Horace Bushnell David Buttrick John Calvin John Cassian John Chrysostom Fred B. Craddock C. H. Dodd Jarena Lee Jonathan Edwards Charles Grandison Finney P. T. Forsyth Harry Emerson Fosdick Gregory the Great George Herbert Martin Luther Henry H. Mitchell John Henry Newman Phoebe Palmer Paul Ricoeur Oscar Romero Friedrich Schleiermacher Charles Haddon Spurgeon Barbara Brown Taylor Gardner C. Taylor John Wesley, and many more

The Jesus jigsaw When the thought first occurred to me that Jesus was a psychologist, I was excited, because it was like seeing a pattern in a jigsaw puzzle that had baffled me for most of my life. I had always been interested in the parables of Jesus. I gathered them together, noticed similarities; I read books about them; a couple of the parables became the guiding principles of my life. But no matter how much I looked there were still some that didn't make sense, and readers who have been Bible students will have hit the same problem. For instance, what would you make of an employer who throws his staff in jail, or another employer who gives some of his workers 12 hours’ pay for one hour’s work, or a father who throws a party for a son who has just blown the family fortune, or a king who has his managers tortured. These pieces don’t fit. But if you love the parables, as I do, you come back to them from time to time. That’s what I was a doing a few years ago. I was preparing to go back into the Methodist ministry, after a long break. Another part was updating my study of psychology. I had studied it as part of my original ministry training, but I wanted to study the main new version today, cognitive therapy. With this approach, if a client looks worried; the therapist says: “What are are you feeling right now?” And the client says, “I feel tense and stressed.” And the therapist says, “What were you thinking about just before you started feeling stressed? And a pattern emerges of the things that get this client into trouble. These patterns are called “schemas”. The penny drops Well, I was doing these two kinds of research when it occurred to me that there were characters in the parables who had bad schemas. And immediately some of my problem parables made sense! The people in these parables needed therapy. And I believe that’s why Jesus was telling parables: to help people recognize their bad schemas and do something about them. Let's not exaggerate I don't want to overstate the case. These parallels between Jesus and psychology don’t apply to everything he said: they mainly apply to his parables. And even the bit of psychology that Jesus did do was pretty hit and miss. He did it in public, so you couldn’t really discuss your problem with him, and you might sit on the edge of a crowd of listeners for a couple of hours and your particular problem might not come up at all. Or you might be a hypochondriac and start trying medicine that doesn’t really suit you at all. You might hear a parable about loving your neighbor, and you might think: my husband is beating me up but it’s my duty to love him. And you would be dead wrong; you should be calling the police. It’s like taking somebody else’s medicine! So I’d advise readers not to be too keen to copy the parables! When in doubt, see a professional. Public education An important part of Jesus’ psychology is that he did it in public, and that is one of my hopes in publishing this book, that people will read it, preachers will preach about it, and it will contribute to public understanding. Email me, if you'd like further information at marionanddavid@orcon.net.nz

From the Founding Fathers through the present, Christianity has exercised powerful influence in the United States—from its role in shaping politics and social institutions to its hand in inspiring art and culture. The Encyclopedia of Christianity in the United States outlines the myriad roles Christianity has played and continues to play. This masterful five-volume reference work includes biographies of major figures in the Christian church in the United States, influential religious documents and Supreme Court decisions, and information on theology and theologians, denominations, faith-based organizations, immigration, art—from decorative arts and film to music and literature—evangelism and crusades, the significant role of women, racial issues, civil religion, and more. The first volume opens with introductory essays that provide snapshots of Christianity in the U.S. from pre-colonial times to the present, as well as a statistical profile and a timeline of key dates and events. Entries are organized from A to Z. The final volume closes with essays exploring impressions of Christianity in the United States from other faiths and other parts of the world, as well as a select yet comprehensive bibliography. Appendices help readers locate entries by thematic section and author, and a comprehensive index further aids navigation.