This is the first scholarly study of the political role of the Order of the Garter during the late middle ages. Hugh Collins's examination of the Garter's pragmatic considerations and knightly ideas reveals the extent to which political society in the late middle ages founded its ambitions and aspirations on the cult of chivalry.

Fresh examinations of the activities of Henry V, looking at how his reputation was achieved.

Richard Kaeuper’s career has examined three salient concerns of medieval society - knightly prowess and violence, lay and religious piety, and public order and government - most directly in three of his monographs: War, Justice, and Public Order (Oxford, 1988), Chivalry and Violence in Medieval Europe (Oxford, 1999), and Holy Warriors (Penn, 2009). Kaeuper approaches historical questions with an eye towards illuminating the inherent complexities in human ideas and ideals, and he has worked to untangle the various threads holding together cultural constructs such as chivalry, licit violence, and lay piety. The present festschrift in his honor brings together scholars from across disciplines to engage with those same concerns in medieval society from a variety of perspectives. Contributors are: Bernard S. Bachrach, Elizabeth A.R. Brown, Samuel A. Claussen, David Crouch, Thomas Devaney, Paul Dingman, Daniel P. Franke, Richard Firth Green, Christopher Guyol, John D. Hosler, William Chester Jordan, Craig M. Nakashian, W. Mark Ormrod, Russell A. Peck, Anthony J. Pollard, Michael Prestwich, Sebastian Rider-Bezerra, Leah Shopkow, and Peter W. Sposato.

Archival and scientific research reveal the origins and purpose of the Winchester Round Table.

A definitive look at the early history of St George's Chapel, one of the most important medieval buildings in England. Developed and improved by Edward III, the Chapel became the spiritual home of his newly-instigated Order of theGarter and, in the process, a new Camelot for the English monarchy. St George's Chapel, Windsor, is one of the most famous ecclesiastical foundations in Britain. Established in 1348, its origins are closely bound up with those of the Order of the Garter, which was founded by Edward III at the sametime. The collection of essays in this volume sets Windsor in its context, at the forefront of the political and cultural developments of mid-fourteenth-century England. They examine the early history of the Chapel, its tieswith Edward III's chivalric ambitions, the community of canons who served it, and its place in the institutional development of the English Church. Major themes are the role of the Chapel in the early history of the Order and itsinfluence on other collegiate foundations of the late middle ages; and much attention is devoted to the mighty building campaign at the Castle started by Edward III which made Windsor the grandest royal residence of its day.

The importance of the themes of rulership and rebellion in the history of the Anglo-Norman world between 1066 and the early thirteenth century is incontrovertible. The power, government, and influence of kings, queens and other lords pervaded and dominated society and was frequently challenged and resisted. But while biographies of rulers, studies of the institutions and operation of central, local and seigniorial government, and works on particular political struggles abound, many major aspects of rulership and rebellion remain to be explored or further elucidated. This volume, written by leading scholars in the field and dedicated to the pioneering work of Professor Edmund King, will make an original, important and timely contribution to our knowledge and understanding of Anglo-Norman history.

Many products of medieval and renaissance culture – literature, music, political ideology, social and governmental structures, the fine arts, forms of devotional piety, and also the social, political and literary self-representation of rulers – found their best expression in the context of the courts of greater and lesser princes. This second volume on princes and princely culture between 1450 and 1650 – the first was published in 2003 as volume 118/1 in this series – contains twelve essays. These are focused on England under Edward IV, Henry VII and Henry VIII, Elizabeth I, and under James I and Charles I. The late fifteenth-century imperial court is treated in a piece on Matthias I Corvinus. The courts of Italy are represented by chapters on those of the Po Valley, the Medici of Florence, the Papal courts of Pius II and Julius II, and of Naples. Spanish court culture is discussed in contributions on Charles V, Philip II, and on Philip IV.

The essays in this second volume discuss princely courts north and south of the alps and pyrenees between 1450-1650 as focal points for products of medieval and renaissance culture such as literature, music, political ideology, social and governmental structures, the fine arts and devotional practice.

Who can concentrate on thoughts of Scripture or philosophy and be able to endure babies crying ... ? Will he put up with the constant muddle and squalor which small children bring into the home? The wealthy can do so ... but philosophers lead a very different life ... So, according to Peter Abelard, did his wife Heloise state in characteristically stark terms the antithetical demands of family and scholarship. Heloise was not alone in making this assumption. Sources from Jerome onward never cease to remind us that the life of the mind stands at odds with life in the family. For all that we have moved in the past two generations beyond kings and battles, fiefs and barons, motherhood has remained a blind spot for medieval historians. Whatever the reasons, the result is that the historiography of the medieval period is largely motherless. The aim of this book is to insist that this picture is intolerably one-dimensional, and to begin to change it. The volume is focussed on the paradox of motherhood in the European Middle Ages: to be a mother is at once to hold great power, and by the same token to be acutely vulnerable. The essays look to analyse the powers and the dangers of motherhood within the warp and weft of social history, beginning with the premise that religious discourse or practice served as a medium in which mothers (and others) could assess their situation, defend claims, and make accusations. Within this frame, three main themes emerge: survival, agency, and institutionalization. The volume spans the length and breadth of the Middle Ages, from late Roman North Africa through ninth-century Byzantium to late medieval Somerset, drawing in a range of types of historian, including textual scholars, literary critics, students of religion and economic historians. The unity of the volume arises from the very diversity of approaches within it, all addressed to the central topic.

A comprehensive study of every aspect of chivalry and chivalric culture.