"Was Paul's view of evil based on Adam's fall or a mere reflex of Christology? Tyler A. Stewart argues that, in Galatians, Paul's thoughts about where evil comes from and why it continues are not based on Adam's fall as the background story, but rather the rebellion of angels."--Page 4 of printed paper wrapper.

Reproduction of the original: The Epistle to the Galatians by G.G Findlay

The Expositor's Bible: The Epistle to the Galatians is a religious work by George G. Findlay. It presents and analyzes letters by the apostle Paul to the churches of Galatia, essentially taking the reader back to the beginnings of Christian theology and the Christian Church.

This paperback edition brings to a wide audience one of the most innovative and meaningful models of God for this post-Auschwitz era. In a thought-provoking return to the original Hebrew conception of God, which questions accepted conceptions of divine omnipotence, Jon Levenson defines God's authorship of the world as a consequence of his victory in his struggle with evil. He traces a flexible conception of God to the earliest Hebrew sources, arguing, for example, that Genesis 1 does not describe the banishment of evil but the attempt to contain the menace of evil in the world, a struggle that continues today.

Dirty Words in "Deadwood" showcases literary analyses of the Deadwood television series by leading western American literary critics. Whereas previous reaction to the series has largely addressed the question of historical accuracy rather than intertextuality or literary complexity, Melody Graulich and Nicolas S. Witschi's edited volume brings a much-needed perspective to Deadwood's representation of the frontier West. As Graulich observes in her introduction: "With its emotional coherence, compelling characterizations, compressed structural brilliance, moral ambiguity, language experiments, interpretation of the past, relevance to the present, and engagement with its literary forebears, Deadwood is an aesthetic triumph as historical fiction and, like much great literature, makes a case for the humanistic value of storytelling." From previously unpublished interviews with series creator David Milch to explorations of sexuality, disability, cinematic technique, and western narrative, this collection focuses on Deadwood as a series ultimately about the imagination, as a verbal and visual construct, and as a literary masterpiece that richly rewards close analysis and interpretation.

"Ian W. Scott explores the way of knowing which is assumed by Paul's argumentation in his letters. Paul's theological knowledge is structured as a story and suggests a model of theological and ethical inquiry in which change and development can be an organic outgrowth of tradition."--BOOK JACKET.

The meaning of Paul's comments about the new creation in 2 Corinthians 5:17 and Galatians 6:15 has long been obscured. Debate has raged for years, with some arguing that the phrase new creation solely refers to the inward transformation believers have experienced through faith in Jesus Christ, and others that this phrase should be understood cosmologically and linked with Isaiah's new heavens and new earth. Still more advocate an ecclesiological interpretation of this phrase that centres Paul in the new community formed around Jesus Christ. In As It Was in the Beginning, Mark Owens argues that the concept of new creation should be understood within the realm of Paul's anthropology, cosmology, and ecclesiology. Paul's understanding ofnew creation belongs within an Urzeit-Endzeit typological framework, especially within 2 Corinthians 5-6 and Ephesians 1-2. Owens's reading of new creation gives due weight to the use of Isaianic traditions in Paul's letters, and to demonstrate that the vision of new creation in 2 Corinthians and Galatians is in striking harmony with that of Ephesians.

"God our Savior desires everyone to be saved" (1Tim 2:4). Does God get what God wants? "Yes, but--" depending on how we read the Bible. The Bible is universal: One God, Sovereign Creator of everything, especially humanity in God's image, God's partner to manage creation. Science and evolution say humanity evolved, gradually acquiring superior capabilities. We have yet to transcend animal nature and acknowledge oneness of creation under God. Humans exploited our semi-divine status, becoming alienated. God chose Israelites/Jews for blessing and reconciling humanity. They exploited chosenness, so God sent the Jew Jesus to reveal God's gracious concern for all people. Roman political and Jewish religious power killed Jesus, but he appeared resurrected to his disciples, who proclaimed him Savior. God gave another Jew, Paul, a vision of Jesus resurrected and appointed him to proclaim God's reconciliation to Gentiles. Paul taught that through the faithfulness of Jesus, Gentiles too become God's people and share Israel's blessings without becoming Jews. All who experience reconciliation share Jesus's partnership with God. "We toil and struggle, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe" (1 Tim 4:10).

Leviathan, a manifestation of one of the oldest monsters in recorded history (3rd millennium BCE), and its sidekick, Behemoth, have been the object of centuries of suppression throughout the millennia. Originally cosmic, terrifying creatures who represented disorder and chaos, they have been converted into the more palatable crocodile and hippo by biblical scholars today. However, among the earliest Jews (and Muslims) and possibly Christians, these creatures occupied a significant place in creation and redemption history. Before that, they formed part of a backstory that connects the Bible with the wider ancient Near East. When examining the reception history of these fascinating beasts, several questions emerge. Why are Jewish children today familiar with these creatures, while Christian children know next to nothing about them? Why do many modern biblical scholars follow suit and view them as minor players in the grand scheme of things? Conversely, why has popular culture eagerly embraced them, assimilating the words as symbols for the enormous? More unexpectedly, why have fundamentalist Christians touted them as evidence for the cohabitation of dinosaurs and humans?

The meaning of history is about the purpose and goal of history. According to the Old Testament this involves redeeming humanity and transforming civilization toward an eternal hope of a world in which every longing is fulfilled and every fear is no more. When the Old Testament is understood on its terms, it reveals a marvelous vision of that hope. To capture this vision as well as present credible reason for the hope, this book interweaves into one coherent exposition five strands of Old Testament studies usually separated into different books: theology, ethics, mission, history, apologetics.