Becoming is part of the process- Acknowledgment is a Requirement

Sin has been a part of our world since Adam and Eve first bit into that forbidden fruit. But before that, God created a perfect world with a perfect plan for mankind. As you read Genesis of Original Intent, Leah Augustine Dent takes you on a journey looking back to God’s original intent for the church and the individuals that make up the church, and she points us to find God’s perfect plan for us again. Genesis of Original Intent will encourage you to get aligned with God’s Word and His purpose for your life as part of the larger body of Christ as well as your individual call in life. While Leah backs everything up Scripturally, she also paints pictures with her words to capture your attention.

This book will help me make changes in my physical and spiritual health and become motivated with a new perspective on how God cures us.

“If the trumpet give an uncertain sound, who shall prepare himself to the battle?”—1 Corinthians 14:8 THE volume now in the reader’s hands consists of a series of papers, systematically arranged, on the leading truths of Christianity which are “necessary to salvation.” Few, probably, will deny that there are some things in religion about which we may think other people hold very erroneous views, and are, notwithstanding, in no danger of being finally lost. About baptism and the Lord’s Supper,—about the Christian ministry,—about forms of prayer and modes of worship,—about the union of Church and State,—about all these things it is commonly admitted that people may differ widely, and yet be finally saved. No doubt there are always bigots and extreme partisans, who are ready to excommunicate every one who cannot pronounce their Shibboleth on the above-named points. But, speaking generally, to shut out of heaven all who disagree with us about these things, is to take up a position which most thoughtful Christians condemn as unscriptural, narrow; and uncharitable. On the ether hand, there are certain great truths of which some knowledge, by common consent, appears essential to salvation. Such truths are the immortality of the soul,—the sinfulness of human nature, the work of Christ for us as our Redeemer, the work of the Holy Ghost in us,—forgiveness, justification,—conversion,—faith,—repentance,—the marks of a right heart,—Christ’s invitations,—Christ’s intercession, and the like. If truths like these are not absolutely necessary to salvation, it is difficult to understand how any truths whatever can be called necessary. If people may be saved without knowing anything about these truths, it appears to me that we may throw away our Bibles altogether, and proclaim that the Christian religion is of no use. From such a miserable conclusion I hope most people will shrink back with horror. To open out and explain these great necessary truths,—to confirm them by Scripture,—to enforce them by some appeals to the conscience of all who read this volume,—this is the simple object of the series of papers which is now offered to the public. The name which I have selected will prepare the reader to expect no new doctrines in this volume. It is simple, unadulterated, old-fashioned Evangelical theology. It contains nothing but the “Old Paths” in which the Apostolic Christians, the Reformers, the best English Churchmen for the last three hundred years, and the best Evangelical Christians of the present day, have persistently walked. From these “paths.” I see no reason to depart. They are often sneered at and ridiculed, as old-fashioned, effete, worn out, and powerless in the Nineteenth Century. Be it so. “None of these things move me.” I have yet to learn that there is any system of religious teaching, by whatever name it may be called, High, or Broad, or Romish, or Neologian, which produces one quarter of the effect on human nature that is produced by the old, despised system of doctrine which is commonly called Evangelical. I willingly admit the zeal, earnestness, and devotedness of many religious teachers who are not Evangelical. But I firmly maintain that the way of the school to which I belong is the “more excellent way.” The longer I live the more I am convinced that the world needs no new Gospel, as some profess to think. I am thoroughly persuaded that the world needs nothing but a bold, full, unflinching teaching of the “old paths.” The heart of man is the same in every age. The spiritual medicine which it requires is always the same. The same Gospel which was preached by Latimer, and Hooper, and Bradford, ruby Hall, Deviant, Usher, Reynolds, and Hopkins,—by Manton, Brooks, Watson, Charnock, Owen, and Gurnall,—by Romaine, Venn, Grimshaw, Hervey, and Cecil,—this is the gospel which alone will do real good in the present day. The leading doctrines of that gospel are the substance of the papers which compose this volume. They are the doctrines, I firmly believe, of the Bible and the Thirty-nine Articles of the Church of England. They are doctrines which, I find, wear well, and in the faith of them I hope to live and die. I repeat most emphatically that I am not ashamed of what are commonly called “Evangelical principles.” Fiercely and bitterly as those principles are assailed on all sides,—loudly and scornfully as some proclaim that they have done their work and are useless in this day, I see no evidence whatever that they are defective or decayed, and I see no reason for giving them up. No doubt other schools of thought produce great outward effects on mankind, gather large congregations, attain great popularity, and by means of music, ornaments, gestures, postures, and a generally histrionic ceremonial, make a great show of religion. I see it all, and I am not surprised. It is exactly what a study of human nature by the light of the Bible would lead me to expect. But for real inward effects on hearts, and outward effects on lives, I see no teaching so powerful as thorough, genuine Evangelical teaching. Just in proportion as the preachers of other schools borrow Evangelical weapons and Evangelical phraseology I see them obtaining influence. No doubt the good that is done in the world is little, and evil abounds. But I am certain that the teaching which does most good is that of the despised Evangelical school. It is not merely true and good up to a certain point, and then defective and needing additions, as some tell us; it is true and good all round, and needs no addition at all. If those who hold Evangelical views were only more faithful to their own principles, and more bold, and uncompromising, and decided, both in their preaching and their lives, they would soon find, whatever infidels and Romanists may please to say, that they hold the only lever which can shake the world. The readers of the many tracts which God has allowed me to send forth for thirty years, must not expect much that they have not seen before, in “Old Paths.” Experience has taught me, at last, that the peculiar tastes of all classes of society must be consulted, if good is to be done by the press. I am convinced that there are thousands of people in England who are willing to read a volume, but will never look at anything in the form of a tract. It is for them that I now send forth “Old Paths.” Those who read through this book continuously, and without a pause, will, doubtless, observe a certain degree of sameness and similarity in some of the papers. The same thoughts are occasionally repeated, though in a different dress. To account for this, I will ask them to remember that most of the papers were originally written separately, and at long intervals of time, in some cases of as much as twenty years. On calm reflection, I have thought it better to republish them, pretty much as they originally appeared. Few readers of a religious book like this read it all through at once; and the great majority, I suspect, find it enough to read quietly only one or two chapters at a time. I now send forth the volume with a deep sense of its many defects; but with an earnest prayer that it may do some good. J. C. LIVERPOOL. This classic includes the following chapters: Chapter 1. Inspiration Chapter 2. Our Souls! Chapter 3. Few Saved! Chapter 4. Our Hope! Chapter 5. “Alive or Dead?” Chapter 6. Our Sins! Chapter 7. Forgiveness Chapter 8. Justification Chapter 9. The Cross of Christ Chapter 10. The Holy Ghost Chapter 11. Having the Spirit Chapter 12. Conversion Chapter 13. The Heart Chapter 14. Christ’s Invitation Chapter 15. Faith Chapter 16. Repentance Chapter 17. Christ’s Power to Save Chapter 18. Election Chapter 19. Perseverance

The legendary overland silk road was not the only way to reach Asia for ancient travelers from the Mediterranean. During the Roman Empire’s heyday, equally important maritime routes reached from the Egyptian Red Sea across the Indian Ocean. The ancient city of Berenike, located approximately 500 miles south of today’s Suez Canal, was a significant port among these conduits. In this book, Steven E. Sidebotham, the archaeologist who excavated Berenike, uncovers the role the city played in the regional, local, and “global” economies during the eight centuries of its existence. Sidebotham analyzes many of the artifacts, botanical and faunal remains, and hundreds of the texts he and his team found in excavations, providing a profoundly intimate glimpse of the people who lived, worked, and died in this emporium between the classical Mediterranean world and Asia.

“SHADOW RIDERS” is the third book in this seven-book series under the title “MYSTICISM IN NEWBURYPORT.” It is the continuing unfolding story of just another soul’s re-awakening in this lifetime to the truth of his divinity. After Peter’s younger wild years growing up in Lynn, Massachusetts with heavy alcohol use and abusing all the drugs of the sixties, along with his love of riding motorcycles and physical training, he found himself crawling into the 12-step recovery program for alcoholics. Peter abused alcohol for seven years and he drank alcoholically right from his first drink. He used all the drugs of the sixties and combined both alcohol and drugs, which brought him to his knees at a very young age. He was to be involved in endless trouble with police, car and motorcycle crashes, high speed chases, arrests, and many broken bones. Peter’s journey in the recovery program began with a spiritual awakening and he began his education about the spiritual principles and the ancient wisdom from the past. While Peter was living in the Newburyport area and reading ancient writings from meditation masters, Peter was to have a profound spiritual experience and his journey back to his true self really began. Through the grace of a mediation master, Peter’s own inner spiritual energy (called kundalini) burst wide open and this energy flowed up his spine and chakras and caused incredible insights and experiences. It was later that Peter learned about ‘Kundalini Yoga’ and what had happened to him. Peter was to have profound experiences in long nights of meditation down by the Merrimac River and to have numerous past life experiences. To honor his spiritual awakening while in this historic seaport, he decided to use the name “MYSTICISM IN NEWBURYPORT” for the title. Peter’s first book was introduced at the Miami International Book Fair as a modern-day version of the Herman Hesse classic novel “SIDDHARTHA.” These tales are about all the great people from this time in Peter’s life and all the gifts and blessings that have flowed and continue to flow to this silly, Irish seeker. Peter hopes that his writings will be of some use to others or at least bring a smile to the reader’s face, about the unique life of just another seeker. This book is dedicated to Barbara Eleanor Parton. She is in the below pictures on our bikes...

An examination of the life and work of Alexander McCaul and his impact on Jewish-Christian relations In Missionaries, Converts, and Rabbis, David B. Ruderman considers the life and works of prominent evangelical missionary Alexander McCaul (1799-1863), who was sent to Warsaw by the London Society for the Promotion of Christianity Amongst the Jews. He and his family resided there for nearly a decade, which afforded him the opportunity to become a scholar of Hebrew and rabbinic texts. Returning to England, he quickly rose up through the ranks of missionaries to become a leading figure and educator in the organization and eventually a professor of post-biblical studies at Kings College, London. In 1837, McCaul published The Old Paths, a powerful critique of rabbinic Judaism that, once translated into Hebrew and other languages, provoked controversy among Jews and Christians alike. Ruderman first examines McCaul in his complexity as a Hebraist affectionately supportive of Jews while opposing the rabbis. He then focuses his attention on a larger network of his associates, both allies and foes, who interacted with him and his ideas: two converts who came under his influence but eventually broke from him; two evangelical colleagues who challenged his aggressive proselytizing among the Jews; and, lastly, three Jewish thinkers—two well-known scholars from Eastern Europe and a rabbi from Syria—who refuted his charges against the rabbis and constructed their own justifications for Judaism in the mid-nineteenth century. Missionaries, Converts, and Rabbis reconstructs a broad transnational conversation between Christians, Jews, and those in between, opening a new vista for understanding Jewish and Christian thought and the entanglements between the two faith communities that persist in the modern era. Extending the geographical and chronological reach of his previous books, Ruderman continues his exploration of the impact of Jewish-Christian relations on Jewish self-reflection and the phenomenon of mingled identities in early modern and modern Europe.