"To bring more awareness to the revolutionary international impact of #MeToo, The Other #MeToos brings together chapters that look at specific iterations of the #MeToo movement across multiple communities, cultures, and countries. Going beyond gender, the book takes into account the intersectional assemblage of location, history, religion, ethnicity, race, class, and neoliberal aspects that inform #MeToo and its place in local and transnational feminisms. From Egypt, Lebanon, Iran, Tunisia, and Morocco to India, Pakistan, Bangladesh, Nepal, and Sri Lanka to South Africa to Latin America to South Korea, Japan, and China to Czech Republic - #MeToo has inspired local movements and hashtag trends as well as transnational and collective hashtags like #MosqueMeToo. Therefore, by making feminism mainstream, it has rendered possible international feminist solidarities unlike any other feminist movement that precedes it. It is critical to document this defining feminist moment of #MeToo and its variants to acknowledge the diversity and multidimensionality of transnational feminisms, along with looking at the various ways they have been changed by the #MeToo, internationally. To that argument, the contributions in this collection examine, analyze, and interrogate the reception, translation, and adaptation of #MeToo in their local, indigenous, minoritized, othered, and/or postcolonial contexts. Overall, The Other #MeToos highlights the adaptation, translation, and impact of #MeToo in non-Western, postcolonial, minoritized, and othered locales to expand the larger discourse and praxes of the #MeToo movement beyond its Americentric focus to explore other feminist possibilities that the movement has enabled"--

Consent: Legacies, Representations, and Frameworks for the Future examines the conceptualisation of ‘consent’ across various historical periods, cultures, and disciplines to offer an expansive, pluralistic vision for future articulations of consent as it circulates throughout contemporary life in sexual encounters, medical contexts, and media representations. This volume is distinctive in its diverse conceptual scope and commitment to cross-disciplinary dialogue, accommodating perspectives on consent that are contextually sensitive and culturally diverse. The chapters examine a range of topics, from socio-cultural engagements with consent in Latin American music, feminist movements in Pakistan, and BDSM in Poland, to theoretical and pedagogical ones exploring alternative possibilities for framing and understanding consent through intersectional approaches and institutional curricula. Consent: Legacies, Representations, and Frameworks for the Future is of value to researchers, practitioners, undergraduate and postgraduate students, and general readers interested in histories, representations, and future possibilities of consent in its many manifestations. The Introduction and Afterword of this book are freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons Attribution (CC-BY) 4.0 license.

As of 2023, over nine million Colombians have secured official recognition as victims of an armed conflict that has lasted decades. The category of "victim" is not a mere description of having suffered harm, but a political status and a potential site of power. In Good Victims, Roxani Krystalli investigates the politics of victimhood as a feminist question. Based on in-depth engagement in Colombia over the course of a decade, Krystalli argues for the possibilities of politics through, rather than in opposition to, the status of "victim." Encompassing acts of care, agency, and haunting, the politics of victimhood entangle people who identify as victims, researchers, and transitional justice professionals. Krystalli shows how victimhood becomes a pillar of reimagining the state in the wake of war, and of bringing a vision of that state into being through bureaucratic encounters. Good Victims also sheds light on the ethical and methodological dilemmas that arise when contemplating the legacies of transitional justice mechanisms.

In Critical Feminist Justpeace, Karie Cross Riddle presents an intersectional revision to conflict transformation, arguing that we need complementary theories and practices of gender-conscious peacebuilding for regions and conflicts that formal peacebuilding institutions and agendas cannot reach. Introducing a novel theoretical framework and drawing on fieldwork in Manipur, India, Riddle makes the case that we need norms and processes for feminist peacebuilding that can flexibly respond to the particularities of national and local politics and social context. Original and insightful, Riddle's theoretical framework serves as a flexible guide for women's local peacebuilding work.

Through an ethnographic study of gender training practices in peacekeeping institutions, Aiko Holvikivi examines how gender is conceptualised, taught, and learned in these settings, and with what political effects. She finds that this training constitutes a deeply ambivalent practice from the point of view of intersectional feminist political commitments. Drawing on queer and postcolonial feminist thought, Fixing Gender examines the contradictory politics of gender training, arguing that we need to develop the analytical tools to grapple with paradoxical practices that are simultaneously good and bad feminist politics.

This book provides the first full-length examination of the global politics of sexual and reproductive health and rights (SRHR). It provides answers to the puzzle of why inequalities and barriers to SRHR continue to exist within a wider political context where the importance of gender equality has never been more accepted, and women are represented as central to major global agendas. In the increasingly crisis-prone world we live in today, the neglect of health and particularly women's health and well-being, seems counter-intuitive. The answers discussed in this book details how and why violations to women's bodily autonomy are a central feature of contemporary global order.

"Men and women do not experience war, violence, and peace in the same ways. Accordingly, peacebuilding interventions now incorporate "gender mainstreaming" and stand-alone "gender-and-development". These gender interventions should make peacebuilding more effective and sustainable, facilitating stable societies and efficient economies. But success has been mixed. The case of in Timor-Leste is instructive. Interventions on gender responsive budgeting, domestic violence, and microfinance have uneven results. Whereas the level of women's participation in national politics in Timor-Leste is high by international standards, overall deep inequalities remain, inequality between rural and urban areas is growing, and violence against women is endemic across the country. Feminists have found fault with gender interventions, saying they don't go far enough, and scholars of the local turn have suggested a focus on gender encourages backlash against interventions. Instead of focusing on a clash of "local" and "international", Rebuilding Patriarchy uses gender and class to explain the uneven outcomes. It argues that peacebuilders made concessions to elites and violent men in order to keep the peace, a tendency amplified by "local turn" approaches to peacebuilding. It has reinforced the valorisation of armed masculinity, associated most strongly with the dominant class, which have in turn justified the unequal distribution of state petroleum resources. As well, gender, class and domestic violence are connected through brideprice, rendering legal and political reforms ineffective. Lastly, microfinance was supposed to empower women and grow the economy, but its main beneficiaries were elites, repeating patterns of accumulation and rule-through-debt established during era Indonesian-era"--

In Hidden Wars, Sara E. Davies and Jacqui True examine the relationship between reports of sexual and gender-based violence (SGBV) and structural gender inequality in three conflict-affected societies in Asia--Burma, the Philippines, and Sri Lanka. Based on extensive field research and an original dataset on conflict-related SGBV, Davies and True show how reporting is significantly constrained by a variety of factors, including normalized gendered violence as well as political dynamics affecting local civil society, humanitarian, and international organizations. They address the real-world limitations of data collection and argue that these constraints reinforce a culture of silence and impunity that perpetuates SGBV and permits governments to abrogate their responsibility for this violence.

Critical Perspectives on Cybersecurity offers a new approach to understanding cybersecurity in international relations. As a counterpoint to existing work, which focuses largely on the security of states, private actors, and infrastructure, chapter authors examine how women and communities across the Global South understand "cybersecurity," including what threats and forms of resistance are most important to them. Bringing together contributions from a globally diverse range of authors, Anwar Mhajne and Alexis Henshaw provide a human security perspective on cybersecurity that pays attention to the interplay of race, ethnicity, gender, class, and other social hierarchies, especially regarding cybersecurity in the Global South.

Essentials of Marketing, seventh edition, provides an accessible, lively and engaging introduction to marketing. Taking a practical, tactical approach, the authors cover traditional marketing techniques and theories, as well as offering the most up to date critical perspectives.