In The Oxbridge Evangelist: Motivations, Practices, and Legacy of C. S. Lewis, Michael Gehring examines the evangelistic practices of one of the most significant lay evangelists of the twentieth century. In the early 1930s not many who knew Lewis would have guessed that he would become such a significant evangelist. He has left an evangelistic legacy that has influenced millions across the world. Yet Lewis scholarship has not given sufficient attention to this crucial aspect of his legacy. This work examines Lewis's loss and recovery of faith, and it shows how his experience heightened his own awareness of the loss of the Christian faith in England. Because of his ability to identify with others, Lewis engaged in the work of evangelism with uncanny skill. This work required singular courage on his part; it cost him dearly professionally and in his relationships. Gehring critically explores Lewis's motivations, practices, and legacy of evangelism. In doing so he provides penetrating insight for those interested in the theory and practice of evangelism in a culture that too readily leaves it to the crazies of the Christian tradition or relegates it to the margins of church life.

The publication of William J. Abraham's The Logic of Evangelism in 1989 marked a turning point in the field and practice of evangelism. Almost thirty years later the book still provokes discussion as it stimulates both theorists and practitioners to comprehend evangelism as initiation into God's reign. Combining theological insight and historical analysis, Abraham's groundbreaking work remains the primary text to set the stage for how evangelism may be conceived. In these timely essays written by both theologians and church leaders, The Logic of Evangelism Revisited takes a critical and yet appreciative look into the ways Abraham's work still speaks to the church in today's world. The authors, coming from a wide array of backgrounds, show how The Logic of Evangelism remains a key text into the twenty-first century.

In late Victorian and Edwardian England, says Steven Maughan, foreign missions had a broad resonance and significance not adequately explored by historians of English culture. Mighty England Do Good fills that lacuna by examining the rapid growth of foreign missions in the Church of England between 1850 and 1915, culminating at the height of the missionary enterprise in Britain. Maughan's book bridges the gaps between religious, cultural, and imperial history to give a full picture of the movement's importance. Maughan explores Anglicanism as a microcosm of the larger religious culture of Britain, particularly in light of the expanding British empire. This book provides a multidimensional reassessment of the power that foreign missions had to shape belief, institutions, culture, and practice not only within the Church of England but also in the broader culture of the time.

Julian Munby has gained a reputation over half a century in many branches of archaeological and historical knowledge. His lively and warm character and sense of fun has made him many friends who also in some sense feel they are his pupils, and this collection of papers has been assembled as a tribute in honour of his 70th birthday.