From the refugee camps of the Lebanon to the relative prosperity of life in the USA, the Palestinian diaspora has been dispersed across the world. In this pioneering study, Helena Lindholm Schulz examines the ways in which Palestinian identity has been formed in the diaspora through constant longing for a homeland lost. In so doing, the author advances the debate on the relationship between diaspora and the creation of national identity as well as on nationalist politics tied to a particular territory. But The Palestinian Diaspora also sheds light on the possibilities opened up by a transnational existence, the possibility of new, less territorialized identities, even in a diaspora as bound to the idea of an idealized homeland as the Palestinian. Members of the diaspora form new lives in new settings and the idea of homeland becomes one important, but not the only, source of identity. Ultimately though, Schulz argues, the strong attachment to Palestine makes the diaspora crucial in any understandings of how to formulate a viable strategy for peace between Israelis and Palestinians.

This book presents pioneering research on the impact of new media on the Palestinian Diaspora, and is the result of unprecedented access to the Palestinian community in the United Kingdom. It explores issues of politics, conflict resolution, new media and daily life experiences of the dispersed Palestinian people. The research is linked to the contemporary phenomenon of the large immigration wave from the Middle East and Africa to Europe, and the increasing use in internet and smart phone applications by immigrants. As the book shows, new technology empowers the Palestinian people, enables their global visibility, and strengthens democratic values in this society. It deals with the impact of new media on the Palestinian Diaspora, from the emergence of satellite television channels and the internet to the development of social networks and smart phone applications. During the research period, internet and smart phone usage of Palestinians in the UK was higher than the usage in Gaza and the West Bank. In recent years, there has been a significant increase in the use of digital and information technology in Gaza and the West Bank. The book will primarily appeal to international scholars specializing in media, the Middle East, diaspora and migration, political science, and peace and conflict studies. It will also be of interest to those involved in politics and new media, as well as government decision- makers, and legislators.

Why do conflict-generated diasporas mobilize in contentious and non-contentious ways or use mixed strategies? This book develops a theory of socio-spatial positionality and its implications for the individual agency of diaspora entrepreneurs. A novel typology features four types of diaspora entrepreneurs—Broker, Local, Distant, and Reserved—depending on the relative strength of their socio-spatial linkages to host-land, original homeland, and other global locations. A two-level typological theory captures nine causal pathways unravelling how diaspora entrepreneurs operate in transnational social fields and interact with host-land foreign policies, homeland governments, parties, non-state actors, critical events, and limited global influences. Non-contention often occurs when diaspora entrepreneurs act autonomously and when host-state foreign policies converge with their goals. Dual-pronged contention is common under the influence of homeland governments, non-state actors, and political parties. The most contention occurs in response to violent events in the original homeland or adjacent to it fragile states. The book is informed by 300 interviews among the Albanian, Armenian, and Palestinian diasporas connected to de facto states, Kosovo, Nagorno-Karabakh, and Palestine respectively. Interviews were conducted in the UK, Germany, France, Netherlands, Sweden, Switzerland, Brussels in Belgium, as well as Kosovo and Armenia in the European neighbourhood.

Schulz examines the ways in which Palestinian identity has been formed in the diaspora through constant longing for a homeland lost. In so doing, the author advances the debate on the relationship between diaspora and the creation of national identity.

The Jewish Diaspora, also called the Gulla (Gullut), has been a central reality to the Jewish people from ancient times to the present. As a result, relations between the Jewish Diaspora and Eretz Israel, or the state of Israel, has remained a major concern. The papers in Eretz Israel, Israel and the Diaspora address that issue. They have been gathered from the first (1988) annual symposium of Creighton University's Philip M. and Ethel Klutznick Chair in Jewish Civilization.

In a timely reminder of how the past informs the present, Baruch Kimmerling and Joel Migdal offer an authoritative account of the history of the Palestinian people from their modern origins to the Oslo peace process and beyond. Palestinians struggled to create themselves as a people from the first revolt of the Arabs in Palestine in 1834 through the British Mandate to the impact of Zionism and the founding of Israel. Their relationship with the Jewish people and the State of Israel has been fundamental in shaping that identity, and today Palestinians find themselves again at a critical juncture. In the 1990s cornerstones for peace were laid for eventual Palestinian-Israeli coexistence, including mutual acceptance, the renunciation of violence as a permanent strategy, and the establishment for the first time of Palestinian self-government. But the dawn of the twenty-first century saw a reversion to unmitigated hatred and mutual demonization. By mid-2002 the brutal violence of the Intifada had crippled Palestine's fledgling political institutions and threatened the fragile social cohesion painstakingly constructed after 1967. Kimmerling and Migdal unravel what went right--and what went wrong--in the Oslo peace process, and what lessons we can draw about the forces that help to shape a people. The authors present a balanced, insightful, and sobering look at the realities of creating peace in the Middle East.