This comprehensive Handbook provides chapter length surveys of the history of Christian missions and Christian churches on the African continent since the time of Christ. Africa is rapidly becoming the most Christianized region of the world. While common narratives about Christianity tend to present Christianity as a set of ideas and beliefs imposed on Africa from the outside, such narratives hold little meaning for African Christians or for those seeking to understand Christianity in Africa as an indigenous faith. The aim of the Handbook is to propose a set of scholarly starting points for a new set of narratives. The chapters collected here communicate an idea of Christianity as it has been embraced among African peoples at particular historical moments. It therefore grants voice to the various strands of African Christianity on their own terms, and offers scholarly study of what these voices teach us about how the world’s most adhered to religion is practiced and understood on the continent of Africa.

In a world where religion is frequently viewed as a source of conflict and division, what can we learn from the harmonious coexistence of Christian and Muslim communities flourishing in Africa and elsewhere? This collaborative work, inspired by the life and legacy of Lamin Sanneh, seeks to highlight valuable lessons from the rich Christian and Muslim traditions of hospitality through bringing together voices and perspectives from diverse backgrounds and contexts, developing a vision for the common good of society. Amplifying a contextual understanding of Christian-Muslim relations, the authors from Africa and across the world reflect on and respond to the cultural themes of territoriality and hospitality, resulting in a comprehensive resource for constructive engagement of the faiths in shared public spaces. Readers invested in the future of Christianity and Islam will learn how these cultural and theological resources are vital for both faiths to live and flourish together in Africa and beyond.

This Handbook explores the ways in which religion among the African people has been applied in situations of conflict and violence to contribute to sustainable peace and development. It analyzes how peacebuilding inspired and enabled by religion serves as the foundation for sustainable development in Africa, while also acknowledging that religion can also be a tool of destruction, and can be used to fuel violence and underdevelopment. Contributors to this volume offer theoretical discussions from existing literature, as well as experiences of practitioners, to deepen the readers’ understanding on the role of religion and religious institutions in peacebuilding and development in Africa. The Handbook provides reflections on possible future developments as well, thereby aligning with the goals of SDG 16.

This handbook fills a large gap in the current knowledge about the critical role of Africa in the changing global order. By connecting the past, present, and future in a continuum that shows the paradox of existence for over one billion people, the book underlines the centrality of the African continent to global knowledge production, the global economy, global security, and global creativity. Bringing together perspectives from top Africa scholars, it actively dispels myths of the continent as just a passive recipient of external influences, presenting instead an image of an active global agent that astutely projects soft power. Unlike previous handbooks, this book offers an eclectic mix of historical, contemporary, and interdisciplinary approaches that allow for a more holistic view of the many aspects of Africa’s relations with the world.

The Pentecostalisation of African Christianity has been called the “African Reformation” of the past thirty years. African Pentecostalism is a diverse movement characterised by its emphases on Spirit baptism, divine healing, charismatic worship and eschatological expectations. This work investigates its eschatological systems in terms of its unrealised expectation of the second coming of Christ, and suggestions are presented for the movement to keep its eschatology at the heart of its impetus. This is accomplished through a hermeneutical awareness of the distinctiveness of Pentecostalism as a restorationist movement. Written for pastors, church leaders and believers, this book discusses the literalistic way of reading the Bible in most of the classical Pentecostal components of African Pentecostalism, supporting their premillennialist and even dispensational eschatological views. It suggests a new Pentecostal hermeneutics developed by scholarship in the past forty years, in line with significant elements of the way in which early Pentecostals read the Bible. This new hermeneutical awareness implies new and exciting ways of thinking about eschatology that will enrich and enlighten African Pentecostalism in its hope for the second coming of Christ.

The study of Christianity in the non-Western world reveals a demographic shift in the center of Christianity from the Northern Hemisphere to the South. But the contradictory aspect of the massive African conversion to Christian faith is the grinding poverty level in Africa. This condition raises important theological and ecclesiological questions that demand urgent answers. Therefore, the research objectives of this book are to examine African Catholicism's involvement in human promotion and to seek a new way of theologizing Christianity that moves sub-Saharan African peoples to action against the massive injustices that keep them poor. Drawing on Africae Munus, the Post-Synodal Apostolic Exhortation of the Second African Synod (2011), and Bernard Lonergan's notion of culture, African Catholicism and Hermeneutics of Culture argues that to truly be "the spiritual 'lung' of humanity," African Catholicism must appropriate the Christian message to transform African attitudes and personhood and so foster a self-reliant commitment to integral African development.