The Routledge Handbook of Pan-Africanism provides an international, intersectional, and interdisciplinary overview of, and approach to, Pan-Africanism, making an invaluable contribution to the ongoing evolution of Pan-Africanism and demonstrating its continued significance in the 21st century. The handbook features expert introductions to, and critical explorations of, the most important historic and current subjects, theories, and controversies of Pan-Africanism and the evolution of black internationalism. Pan-Africanism is explored and critically engaged from different disciplinary points of view, emphasizing the multiplicity of perspectives and foregrounding an intersectional approach. The contributors provide erudite discussions of black internationalism, black feminism, African feminism, and queer Pan-Africanism alongside surveys of black nationalism, black consciousness, and Caribbean Pan-Africanism. Chapters on neo-colonialism, decolonization, and Africanization give way to chapters on African social movements, the African Union, and the African Renaissance. Pan-African aesthetics are probed via literature and music, illustrating the black internationalist impulse in myriad continental and diasporan artists’ work. Including 36 chapters by acclaimed established and emerging scholars, the handbook is organized into seven parts, each centered around a comprehensive theme: Intellectual origins, historical evolution, and radical politics of Pan-Africanism Pan-Africanist theories Pan-Africanism in the African diaspora Pan-Africanism in Africa Literary Pan-Africanism Musical Pan-Africanism The contemporary and continued relevance of Pan-Africanism in the 21st century The Routledge Handbook of Pan-Africanism is an indispensable source for scholars and students with research interests in continental and diasporan African history, sociology, politics, economics, and aesthetics. It will also be a very valuable resource for those working in interdisciplinary fields, such as African studies, African American studies, Caribbean studies, decolonial studies, postcolonial studies, women and gender studies, and queer studies.

This Element explores the politics of literary translation via case studies from the Heinemann African Writers Series and the work of twenty-first-century literary translators in Cameroon. It intervenes in debates concerning multilingualism, race and decolonization, as well as methodological discussion in African literary studies, world literature, comparative literature and translation studies. The task of translating African literary texts has developed according to political and socio-economic contexts. It has contributed to the consecration of a canon of African classics and fuelled polemics around African languages. Yet retranslation remains rare and early translations are frequently criticised. This Element's primary focus on the labour rather than craft or art of translation emphasises the material basis that underpins who gets to translate and how that embodied labour occurs within the process of book production and reception. The arguments draw on close readings, fresh archival material, interviews, and co-production and observation of literary translation workshops.

A tri-civilizational war is ongoing, to which Africa has attempted to respond over three distinct periods, each marked by divergent realities. The current third revolution is set against an African context that has long served as a laboratory for new economic structures, unions, and tools of economic and psychological warfare, among others. Through this diversity of experiments and models imposed by the leaders of the old world order, African potential continues to be hindered, preventing local populations from fully benefiting. There is even a risk to the survival of the Black African civilization. Hence, there is an urgent need to rethink the only effective response that has been implemented since 3200 BC: Pan-Africanism, particularly considering the geo-economic imperatives that underpin this war of civilizations.

This book analyzes the phenomenon of xenophobia across African countries. With its roots in colonialism, which coercively created modern states through border delineation and the artificial merging and dividing of communities, xenophobia continues to be a barrier to post-colonial sustainable peace and security and socio-economic and political development in Africa. This volume critically assesses how xenophobia has impacted the three elements of political economy: state, economy and society. Beginning with historical and theoretical analysis to put xenophobia in context, the book moves on to country-specific case studies discussing the nature of xenophobia in Nigeria, South Africa, Zambia, Ghana and Zimbabwe. The chapters furthermore explore both violent and non-violent manifestations of xenophobia, and analyze how state responses to xenophobia affects African states, economies, and societies, especially in those cases where xenophobia has widespread institutional support. Providing a theoretical understanding of xenophobia and proffering sustainable solutions to the proliferation of xenophobia in the continent, this book is of use to researchers and students interested in political science, African politics, peace studies, security, and development economics, as well as policy-makers working to eradicate xenophobia in Africa.

Choice Outstanding Academic Title Finalist, Association for the Study of African American Life and History Book Prize Honorable Mention, Organization of American Historians Liberty Legacy Foundation Award A Black Perspectives Best Black History Book of 2020 Winner of the African American Intellectual History Society Pauli Murray Book Prize Pauulu’s Diaspora is a sweeping story of black internationalism across the Atlantic, Indian, and Pacific Ocean worlds, told through the life and work of twentieth-century environmental activist Pauulu Kamarakafego. Challenging U.S.-centered views of Black Power, Quito Swan offers a radically broader perspective, showing how Kamarakafego helped connect liberation efforts of the African diaspora throughout the Global South. Born in Bermuda and with formative experiences in Cuba, Kamarakafego was aware at an early age of the effects of colonialism and the international scope of racism and segregation. After pursuing graduate studies in ecological engineering, he traveled to Africa, where he was inspired by the continent’s independence struggles and contributed to various sustainable development movements. Swan explores Kamarakafego’s remarkable fusion of political agitation and scientific expertise and traces his emergence as a central coordinator of major black internationalist conferences. Despite government surveillance, Kamarakafego built a network of black organizers that reached from Kenya to the islands of Oceania and included such figures as C. L. R. James, Queen Mother Audley Moore, Kwame Nkrumah, Sonia Sanchez, Sylvia Hill, Malcolm X, Vanessa Griffen, and Stokely Carmichael. In a riveting narrative that runs through Caribbean sugarcane fields, Liberian rubber plantations, and Papua New Guinean rainforests, Pauulu’s Diaspora recognizes a global leader who has largely been absent from scholarship. In doing so, it brings to light little-known relationships among Black Power, pan-Africanism, and environmental justice.

There is no recent literature that underscores the transition from Pan-Africanism to Diaspora discourse. This book examines the gradual shift and four major transformations in the study of Pan-Africanism. It offers an "academic post-mortem" that seeks to gauge the extent to which Pan-Africanism overlaps with the study of the African Diaspora and reverse migrations; how Diaspora studies has penetrated various disciplines while Pan-Africanism is located on the periphery of the field. The book argues that the gradual shift from Pan-African discourses has created a new pathway for engaging Pan-African ideology from academic and social perspectives. Also, the book raises questions about the recent political waves that have swept across North Africa and their implications to the study of twenty-first century Pan-African solidarity on the African continent. The ways in which African institutions are attracting and mobilizing returnees and Pan-Africanists with incentives as dual-citizenship for diasporans to support reforms in Africa offers a new alternative approach for exploring Pan-African ideology in the twenty-first century. Returnees are also using these incentives to gain economic and cultural advantage. The book will appeal to policy makers, government institutions, research libraries, undergraduate and graduate students, and scholars from many different disciplines.

This book uncovers a logical fallacy underlying Afro-Pessimism and provides a formal theory of Articulation, teasing out new reflections on race and Blackness. Afro-Pessimism maintains that Blacks, subject to a subordinate position in society, suffer a cultural death. In this monograph, Victor Peterson rejects this theory, demonstrating that Black subjectivity is inherently multiple, articulating identities appropriate to the contexts in which it finds itself and yet remaining continuous across its individual but not mutually exclusive instantiations. Peterson argues that we should consider the mechanisms that produce the conditions under which individuals obtain positions of either dominance or subordination. By providing a working logical foundation for Articulation theory within cultural studies, Peterson encourages us to rethink the politics of racial identity and subjectivity in contemporary social life. Encouraging critical thought about the arbitrarily determined but instrumentally objective of our global racial order, this book will be of great interest to scholars of Black Studies, sociology, cultural studies, and philosophy.

The monograph advances a sociological, political and politico-economic theoretic argument for African unity. The conceptual system is based on the philosophy of polyrhythmicity. The methods and techniques of the argument are drawn from the logic of polyrhythmics where conflicts in cultural differences as revealed in Africa's diversity are viewed as strength and beauty in unity within the Africentric mindset. These cultural conflicts and differences must be concretized in unity for Africa's emancipation, development and social welfare improvements. The main premise of the book is that Africa must unite without which Africa's rapid socio-economic development will be kept in arrested mode and held hostage by imperial system of predation through international strategic resource games. The validity of the main premise is demonstrated from a global conceptual view of African nationalism. The concept of global African nationalism is developed from the Pan-African analytical foundations after reviewing other views with the title "e;African nationalism"e;. The logic of the analysis is systematically constructed from the building blocks and conceptual relationships among state-specific nationalism, ethnic-specific affinity and tribal-specific affinity; and the roles they may play in facilitating or inhibiting Africa's complete emancipation through politico-economic unity. The relationships are linked to events of contemporary dynamics of the modus operandi of global predation, resource conflicts and politico-economic power distribution over the global resource and demographic space. In general the monograph presents a multidisciplinary theory of regional integration with a special emphasis on Africa's global position. The monograph addresses itself to researchers, scholars, diplomats, political practitioners, students and those in the general public, who are engaged in economics, political science, sociology, theory of regional integration, African studies, Africana studies, Black studies and activists searching for better global tomorrow.

Travel and the Pan African Imagination explores the African Atlantic world as a productive theater or space where modernity, racialized dominance, and racialized resistance took form. The book stresses the importance of placing three Atlantic figures—the Charleston, South Carolina-based armed resistance leader Denmark Vesey; the West African emigration advocate Edward Wilmot Blyden; and the Christian missionary and teacher in Liberia as well as the United States, Alexander Crummell—within an Atlantic context and as African world community figures between the late-eighteenth and early-twentieth centuries. The book also examines the religious origins of Black Power ideology and modern Pan Africanism as products of the intense dialogue within the African world community about concepts of modernity, progress, and civilization. Tracy Keith Flemming identifies how travel and social mobility led to the generation of an ever more complex and dynamic Atlantic world and of a fluid and adaptive African world community imagination for those figures who were forced to operate within and against a racially framed universe. The vexing social position and symbolic figure of “the African” was central to the dilemmas facing the racialized imagination of African world community figures and the discipline of Africology.