This is the first work by Tyndale to bear his name. The tract itself begins with an expanded translation of a sermon by Luther on Luke 16. 1-13, better known as "the parable of the unjust steward," then spirals outward to consider other New Testament passages that might seem to contradict the central reformation doctrine of justification by faith.

Traces the life of William Tyndale, the first person to translate the Bible into English from the original Greek and Hebrew and discusses the social, literary, religious, and intellectual implications of his work.

Can an author's preference for expressing modality be quantified and then used as a marker of attribution? This book explores the possibility of using the subjunctive mood as an indicator of style and a marker of authorship in Early Modern English texts. Using three works by the sixteenth-century biblical translator and polemicist, William Tyndale, Elizabeth Bell Canon establishes a predictable preference for certain types of modal expression. The theory of subjunctive use as a marker of attribution was then tested on the anonymous 1533 English translation of Erasmus' Enchiridion Militis Christiani. Also included in this book is a modern English spelling version Tyndale's The Parable of the Wicked Mammon.