The Paradox of Freedom is an exploration of the life and work of Orlando Patterson, probing the relationship between the circumstances of his life from their beginnings in rural Jamaica to the present and the complex development of his intellectual work. A novelist and historical sociologist with an orientation toward public engagement, Patterson exemplifies one way of being a Jamaican and Black Atlantic intellectual. At the generative center of Patterson’s work has been a fundamental inquiry into the internal dynamics of slavery as a mode of social and existential domination. What is most provocatively significant in his work on slavery is the way it yields a paradoxical insight into the problem of freedom – namely, that freedom was born existentially and historically from the degradation and parasitic inhumanity of slavery and was as much the creation of the enslaved as of their enslavers. The Paradox of Freedom elucidates the pathways by which Patterson has both uncovered the relationship between domination and freedom and engaged intellectually and publicly with the struggles for equality and decolonization among descendants of the enslaved. It will be of great interest to students and scholars throughout the humanities and social sciences and to anyone interested in the work of one of the most important public intellectuals of our time.

As the first book-length study of Nicholas Mosley, "The Paradox of Freedom" combines a discussion of the author's incredible biography with an investigation of his writing, nearly all of which is published by Dalkey Archive Press. The son of Oswald Mosley (the leader of Britain's fascistic Blackshirts), a British Lord, a Christian convert, a war veteran, a voracious reader, and an important thinker, Nicholas Mosley has, this book argues, employed all of these experiences and ideas in novels and memoirs that seek to describe the paradoxical nature of freedom: how can man be free when limiting structures are necessary? Can it be achieved, and how? The answer lies in the books themselves, in the ways telling and re-telling stories allows one to escape the seemingly logical bounderies of life and discover new meanings and possibilities. This is a much-needed companion to the work of one of Britain's most important post-War writers.

This book argues that all truths systems include paradoxes. Paradoxes, such as found in the sciences, philosophy and religion offer themselves as mutually shared partners in a dialogue of arguably incommensurable truths on the basis of their underlying truth. Paradoxes leap beyond the epistemic border of individual truth claims. A dialogue of truths, grounded in paradox, reaches before, and at the same time past singular truths. A paradox-based dialogue of truths elevates the communication of disciplines, such as the sciences and religion, to a meta-discourse level from which differences are not perceived as obstacles for dialogue but as complementary aspects of a deeper and fuller truth in which all truths are grounded.

In Civil Rights and the Paradox of Liberal Democracy, Bradley Watson demonstrates the paradox of liberal democracy: that its cornerstone principles of equality and freedom are principles inherently directed toward undermining it. Modernity, beyond bringing definition to political equality, unleashed a whirlwind of individualism, which feeds the soul's basic impulse to rule without limitationincluding the limitation of consent. Here Watson begins his analysis of the foundations of liberalism, looking carefully and critically at the moral and political philosophies that justify modern civil rights litigation. He goes on to examine the judicial manifestations of the paradox of liberal democracy, seeking to bring a broad philosophical coherence to legal decision making in the United States and Canada. Finally, Watson illuminates the extent to which this decision making is in tension with liberal democracy, and outlines proposals for reform.

We live in a time of human paradoxes. Scientific knowledge has reached a level of sophistication that permits understanding of the most arcane phenomena and yet religious fundamentalism dominates in many parts of the world. We witness the emergence of a civil, liberal constitutionalism in many regions of the world and yet ethnic violence threatens the lives and dignity of millions. And we live in a time of rapid economic and technological advance and yet several billions of people live in persistent debilitating poverty. In this book, Daniel Little dissects these paradoxes offering the clearest perspective on how best to approach international development.Using both empirical and philosophical approaches, Little provides a schematic acquaintance with the most important facts about global development at the turn of the twentieth century. In doing so, he explores what appear to be the most relevant moral principles and insights that ought to be invoked as we consider these facts and then draws conclusions about what sorts of values and goals ought to guide economic development in the twenty-first century.

This essay reconstructs Schelling's philosophical development during the years 1794-1800. It emphasizes the role of Kant's heritage within Schelling's early philosophy, and the strong relationship between Schelling and Hölderlin during their Tübingen years. The central question it explores is how the Absolute relates to Finiteness - a relation that constitutes the basis of transcendental idealism as well as the essence of a transcendental philosophy, here radically understood as a philosophy of finitude and as a critical aesthetics. The essay shows the young Schelling as he presents a rich and novel field of inquiry, which provides a credible and engaging alternative to Hegelian thinking and anticipates themes from twentieth-century philosophy (Phenomenology, Existentialism, Critical Thinking). The volume thus provides both a historical and a contemporary look at Schelling's early philosophy, and at its original and speculative approach.

"Why is it so many of us lack contentment, despite all the wealth and freedoms we enjoy? The past two centuries delivered individual and political freedoms that promised unprecedented opportunities for personal fulfilment. Yet citizens of affluent countries are encouraged to pursue lives of consumerism, endless choice and the pleasures of the body. The paradox of modern consumer life is that we are deprived of our inner freedom by our very pursuit of our own desires. The author turns to metaphysics to find a source of transformation that lies beyond the cultural, political and social philosophies that form the bedrock of contemporary western thought. His search takes him to an unexpected conclusion: that we cannot be truly free unless we commit ourselvesto a moral life"--Provided by publisher.

Within these pages are the last two previously unpublished works from notable American evangelical theologian, Donald. G. Bloesch. In his spiritual autobiography, Faith in Search of Obedience, Bloesch describes the foundation upon which own theology is based, namely, "a faith in search of obedience." This honest and challenging work reveals and reminds how we are justified by faith alone, but that faith drives us to obey and delight in God's law as we strive to perfect love through the Gospel of Jesus Christ. The Paradox of Holiness presents the theology of spiritual life as it is shaped and defined by the Word of God. Through this theological exposition, Bloesch presents and explores the paradox that exists in the pursuit of holiness for those who believe. For the theologian, pastor or lay person who is seeking to combine Word and Spirit, doctrine and life, into an active theology, this two-in-one volume by Donald Bloesch provides an honest and sober account of the challenges that may arise throughout the Christian pilgrimage, while pointing toward the hope, encouragement and new life that comes through the triumph of Christ on the cross.

The figure of the Employee or Angestellte often plays a central rolein modern literature as a creature of ambiguity, indeterminacy and paradox. In tracing the origins and development of this thematic pattern, The Paradox of the Employee delineates the parallels linking Kafka's Castle to the Habsburg civil servants' abortive struggle for a service charter, and explores Orwell's prefiguration of the themes of «1984» in his earlier treatments of the salaried middle class.

This book proposes a resolution to the paradox of Jean-Jacques Rousseau's sexual politics—that he is the philosopher of freedom for men yet philosopher of servitude for women. The author examines psychological oppression, which is often overlooked as a consequence of sexual and identity politics, which is revealed in Rousseau's Les Solitaires and Gustave Flaubert's Madame Bovary. The author addresses logical problems for Rousseau and certain forms of contemporary 'difference' feminisms. With the aid of Simone de Beauvoir's notions of liberty, the author proposes a way to use Rousseau's philosophies to overcome psychological oppression.