Millennials have disrupted almost every major industry. Whether you’re a parent trying to raise them, a pastor trying to reach them, or an employer trying to retain them, they’re disruptive. As the largest living generation, millennials are one of the most studied but misunderstood groups of our day. And the chasm between the generations is only getting wider. Speaker and founder of the Initiative Network Grant Skeldon pulls back the confusing statistics about millennials to reveal the root issue: it’s not a millennial problem, it’s a discipleship problem. Millennials are known for their struggle to hold jobs, reluctance to live on their own, and alarming migration away from the church. And now our culture is feeling the results of a mentor-less, fatherless generation. But how do you start discipling young people when you struggle to connect with them? Written by a millennial, The Passion Generation will guide you beyond the stats of what millennials are doing to the why they’re doing it and how we can all move toward healthy community. With wit, compassion, and startling insights, this book shares stories and studies drawn from Skeldon’s years of working to bridge generational gaps. In his signature conversational style, Skeldon offers researched strategies that will spark healthy connections, and practical methods that will help you disciple the millennials you love. This book is your guide to understanding the millennials in your life who are seemingly reckless but far from hopeless, for the future of the church that depends on them.

Here’s to you. The wild. The risky. The rebels. You are my people. This book is for what our world could be if we decide to change it. It won’t be easy and it won’t be safe. But it will be wild. And we like wild. This is our anthem. This is our rallying cry. This is our guide. This book is about passion and purpose and what makes our souls come alive. This is about unity and peace and real, authentic, costly love. This is about a Jesus who is better, more beautiful, more radical, more untame, more risky, more wild than we ever imagined. Together, we’ll discover the four movements of a life that matters: 1. Own Your Potential 2. Craft Your Passion 3. Find Your People 4. Live Distinct This is your story and this is mine. Let’s go on a wild adventure together. Let’s live lives that matter.

Encounter the Heart of God The Passion Translation® is a modern, easy-to-read Bible translation that unlocks the passion of God’s heart and expresses his fiery love—merging emotion and life-changing truth. The Masterpiece Edition of this translation includes 60 inspiring devotions penned by author Cheryl Ricker and 60 breathtaking illustrations from the hand of artist Ron DiCianni. This Bible will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures. If you are hungry for God, The Passion Translation will help you encounter his heart and know him more intimately. Fall in love with God all over again. NEW FEATURES · Over 1000 new and revised in-depth footnotes with insightful study notes, commentary, word studies, cross references, and alternate translations · Updated text · 16 pages of full-color maps locating and identifying: o Jesus’ birth, early years, ministry, and last days o major New Testament stories and their political backgrounds o epic journeys and missions of the apostles Paul, Philip, and Peter o the early church and seven churches of Revelation o the territory of the Roman Empire o the Holy Land today and in the time of Jesus

Author gives special attention to theological subjects such as the nature of revelation, the role of persuasion, and the effectual work of God's Word.

The Word of the cross is a living word, crying out for reinterpretation as life takes new shape and expression. Reinterpreting the Gospel was particularly compelling for Matthew's church because his Christians lived in a time of profound transition. The Passion of Jesus, then, was not simply a story of suffering out of the past but a point of identification for the Christians of Matthew's own time. For us twentieth-century Christians, who also know the peculiar suffering and hope of living in an age that is both dying and being born, the Passion of Jesus according to Matthew has special meaning.

The passion is the climactic event in each of the gospels. This volume elucidates the passion in its historical background and explores its theological breadth and depth. With scholarly finesse and pastoral awareness, the author sets the vibrant message of the passion speaking to our lives and times.

Jerome Neyrey brings a remarkably enlightened approach to the Passion Narrative, and to Luke's particular version of it. The book begins where previous studies leave off, for it goes beyond traditional questions of source and historicity and treats the Lukan Passion Narrative from the standpoint of redaction criticism. Neyrey offers a fresh literary analysis of the text, along with significant thematic and theological insights into Luke's version of Jesus's Passion. Five major episodes in the Passion Narrative are treated: The Farewell Address at the Last Supper, the Garden, Jesus's Trials, his Address to the Women, and the Crucifixion. Although rich in detail, this book continually offers a unified view of the text; readers are constantly offered overviews, summaries of the data, and interpretation of it. The book breaks new ground in suggesting a distinctive Lukan soteriology of the cross and a corresponding Christology. Study of the faith of the dying Jesus becomes a major clue for seeing Jesus as the New Adam in Luke-Acts. This book significantly advances our reading of Luke, especially by the way Acts is brought to bear as an interpretive clue to Luke's whole project, Luke-Acts. Contemporary interpretation of Luke demands study of the way Lukan structures and themes are continued and confirmed in Acts, which holds true especially for the Passion Narrative. Luke brings the story of Jesus into harmony with the story of his church.

This book, Consumed by Passion, is a penitent outcry for intercessors over the unfolding scourge of satanic attacks against our society. The spirit of violence, lust, materialism, and seduction roams about on our streets, inflicting pain and destroying our marriages and homes, redefining sexuality, destroying the careers of our teenagers through teenage pregnancies, millions of children in silence scream as they suffer the pain and violence of abortion. Our pulpits and pews filled with lust and mind-numbing spiritual coldness as millions unwarned with the gospel march towards eternal damnation. Should we continue to be at ease in Zion and turn a deaf ear to the cry of the Spirit of God? Should Hollywood and media redefine morality while the church is silent? Should we confront spiritual violence with physical violence? Is the answer arming our pastors and church members? No, Oh the cry of the Spirit for the hour: A Clarion Call for Prayers.

In many ways, the development of twentieth-century literary criticism and theory can be seen as a prolonged struggle against the pervading influence of nineteenth-century positivist historicism. Anglo-American New Criticism and later French Post-structuralism and Deconstruction are the best-known instances of this conflict. Less widely known, but no less important to contemporary literary studies, are Charles Péguy's earlier debates with French academic historicism in the years leading up to World War One. First examined by Antoine Compagnon in his ground-breaking work La Troisième République des lettres in 1983, it is a period in French literary and cultural history that remains, some thirty years later, largely untreated in English. This book thus addresses an important, albeit relatively unexplored, moment in the development of twentieth-century literary history and theory. By way of Péguy's foundational polemics with modernity and his role in the related 'crisis of historicism', we gain a better understanding of the critical basis from which similar anti-positivist and anti-historicist critiques were later enacted on both sides of the Atlantic. In situating Péguy's passions and polemics within the larger cultural and historical context, Glenn H. Roe invites us to reconsider and re-evaluate Péguy's place among twentieth-century literary figures. Beyond its literary-critical aspects, The Passion of Charles Péguy provides a general view of early twentieth-century debates related to the role of literary studies in modern society, the reform of the French educational system, and the formation of literary history as an academic discipline in both France and abroad.

The New Testament opens with four Gospel accounts that introduce the reader to Jesus Christ. From the very beginning, the redemptive drama moves toward the cross. The final week of Jesus's life, Passion Week, takes up nearly 40 percent of the entire narrative. The canonical Gospels provide four different perspectives on the life of Jesus. He is portrayed in this fourfold account as King and covenant keeper (Matthew), as obedient Son-servant (Mark), as the perfect Man among men (Luke), and as the eternal Son of God (John), the only person ever born whose central purpose in living is to die. The Gospels are Passion narratives with extended introductions. This is the governing principle of the present work as Jesus moves toward the culmination of his saving mission. From early adumbrations to deepening shadows to direct predictions and finally to the detailed narratives of Passion Week, the Gospels follow the Lord's inexorable journey to the cross. This synthetic study, which follows the life of Jesus in a chronological sequence while attempting to preserve the unique contribution of each of the four Gospel accounts, draws upon the long-established tradition of harmonies of the Gospels, dating back to Tatian's Diatessaron (AD 170). The ordering of the data follows, with minor rearrangements, The NIV Harmony of the Gospels edited by Robert L. Thomas and Stanley N. Gundry. In The Passion of the Servant, eighteen chapters with thirteen maps trace the geographical context of Jesus's ministry. Biblical quotations are taken from the English Standard Version (ESV) except where otherwise noted. The chronology adopted in this work, one that assumes a spring AD 30 date for the crucifixion, is appended, along with a brief bibliography of works that have been particularly helpful to the author. The front cover is a portrait of the risen Lord instructing the two disciples near Emmaus that the events surrounding his death and resurrection fulfilled the sacred prophecies of the Old Testament (Luke 24:25-27).