The distinct subjects of eschatology and gender equality have seen an explosion of interest in recent decades, particularly within Pentecostal scholarship. Pentecostalism is regarded ideally as both an eschatological and egalitarian movement. However, many Pentecostals have lamented the inconsistency between the early egalitarian impulse of the movement and its current restrictive practices. This situation has been described as the so-called Pentecostal “gender paradox,” referring to the conflicting freedoms and limitations experienced by Pentecostal women. Pentecostals have also recognized the waning eschatological fervor within the movement and its shifting eschatological convictions, leading to calls to rediscover the eschatological heart of the movement. Despite the renewed interest in both eschatology and women's equality, little research has been done to put these two areas into conversation with each other: eschatological convictions are often absent in the debate on gender roles in the church. For Pentecostals, eschatology has often been about urgency in “saving souls” rather than attending to social issues, but could Pentecostal eschatology be the key to (re)discovering greater equality for women in the church? Is the waning of both eschatology and women's equality within Pentecostalism potentially interrelated? For over one hundred years the role of women in Pentecostalism has been debated without a firm consensus. By examining gender solely through an eschatological lens in history, Scripture, and praxis, this work provides a valuable and creative contribution to one of the most important theological and global issues of our time, women's (in)equality. This book is also one of the first comprehensive studies to approach a single social issue solely through an eschatological lens and to provide attention to developing a thorough and methodologically connected eschatological praxis. By uncovering the unified eschatological-egalitarian narrative thread within both the Pentecostal and biblical story, this work suggests that the present end of women's inequality begins with fidelity to the future eschaton of gender equality.

The distinct subjects of eschatology and gender equality have seen an explosion of interest in recent decades, particularly within Pentecostal scholarship. Pentecostalism is regarded ideally as both an eschatological and egalitarian movement. However, many Pentecostals have lamented the inconsistency between the early egalitarian impulse of the movement and its current restrictive practices. This situation has been described as the so-called Pentecostal “gender paradox,” referring to the conflicting freedoms and limitations experienced by Pentecostal women. Pentecostals have also recognized the waning eschatological fervor within the movement and its shifting eschatological convictions, leading to calls to rediscover the eschatological heart of the movement. Despite the renewed interest in both eschatology and women's equality, little research has been done to put these two areas into conversation with each other: eschatological convictions are often absent in the debate on gender roles in the church. For Pentecostals, eschatology has often been about urgency in “saving souls” rather than attending to social issues, but could Pentecostal eschatology be the key to (re)discovering greater equality for women in the church? Is the waning of both eschatology and women's equality within Pentecostalism potentially interrelated? For over one hundred years the role of women in Pentecostalism has been debated without a firm consensus. By examining gender solely through an eschatological lens in history, Scripture, and praxis, this work provides a valuable and creative contribution to one of the most important theological and global issues of our time, women's (in)equality. This book is also one of the first comprehensive studies to approach a single social issue solely through an eschatological lens and to provide attention to developing a thorough and methodologically connected eschatological praxis. By uncovering the unified eschatological-egalitarian narrative thread within both the Pentecostal and biblical story, this work suggests that the present end of women's inequality begins with fidelity to the future eschaton of gender equality.

"Europe: the Exceptional Case examines the nature of European religion within a global context, concluding that Europe increasingly looks like an exceptional case when it comes to matters of faith. Europeans find this hard to believe: they are prone to think that what happens in Europe today will happen elsewhere in the world tomorrow. Hence their conviction that as the world modernises, it will necessarily secularise. Grace Davie argues that European religion is not a model for export; it is something distinct, peculiar to the European corner of the world and needs to be understood in these terms."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

This anthology - the first of its kind in eight years - collects some of the best and most current research and reflection on the complex interactions between religion and computer-mediated communication (CMC). The contributions cohere around the central question: how will core religious understandings of identity, community and authority shape and be (re)shaped by the communicative possibilities of Web 2.0? The authors gathered here address these questions in three distinct ways: through contemporary empirical research on how diverse traditions across the globe seek to take up the technologies and affordances of contemporary CMC; through investigations that place these contemporary developments in larger historical and theological contexts; and through careful reflection on the theoretical dimensions of research on religion and CMC. In their introductory and concluding essays, the editors uncover and articulate the larger intersections and patterns suggested by individual chapters, including trajectories for future research.

Volume Two of The New Handbook of Psychotherapy and Counseling with Men offers clinicians practical advice for applying a wide variety of effective formats and modalities when working with male clients, including up-to-date information about cognitive, interpersonal, and integrative therapy, as well as group and family therapy. The Handbook also contains a wealth of information on such important topics as using psycho-educational principles and approaches, women therapists who work with male clients, and the critical dynamics of a male therapist and male client. In addition, this volume is filled with practical suggestions for working successfully with men from diverse cultural, sexual, and religious backgrounds.

Comprises 25 essays which explore the joint effects of gender, culture and ethnicity in people's lives. Discusses ways in which the lives of men and women differ from one culture to another and examines issues of race and class stereotypes and roles. Covers a range of cultural and ethnic populations and addresses issues affecting both women and men. Includes papers on gender and health on a kibbutz in Israel, feminist therapy among Puerto Rican women, rarity of intergroup violence in a community in Papua New Guinea and the compatibility of hunting and mothering in the Philippines.

"In recent years religion has received a good deal of attention in the discourse on globalization. Christianity in its Pentecostal-charismatic, evangelical and fundamentalist forms, seems to have thrived in the globalizing climate". "This is the most systematic account available of contemporary developments of Christianity in the Pacific Islands".--Back cover.