Few visitors to the stunning Frijoles Canyon at Bandelier National Monument realize that its depths embrace but a small part of the archaeological richness of the vast Pajarito Plateau west of Santa Fe, New Mexico. In this beautifully illustrated book, archaeologists, historians, ecologists, and Pueblo contributors tell a deep and sweeping story of the region. Beginning with its first Paleo-Indian residents, through its Ancestral Pueblo florescence in the 14th and 15th centuries, to its role in the birth of American archaeology and the nuclear age, and concluding with its enduring centrality in the lives of Keresan and Tewa Indian peoples today, the plateau remains a place where the mysterious interplay of human culture and magnificent landscapes is written in its mesas and canyons. A must read for anyone interested in Southwestern archaeology and Native peoples.

The American Southwest is one of the most important archaeological regions in the world, with many of the best-studied examples of hunter-gatherer and village-based societies. Research has been carried out in the region for well over a century, and during this time the Southwest has repeatedly stood at the forefront of the development of new archaeological methods and theories. Moreover, research in the Southwest has long been a key site of collaboration between archaeologists, ethnographers, historians, linguists, biological anthropologists, and indigenous intellectuals. This volume marks the most ambitious effort to take stock of the empirical evidence, theoretical orientations, and historical reconstructions of the American Southwest. Over seventy top scholars have joined forces to produce an unparalleled survey of state of archaeological knowledge in the region. Themed chapters on particular methods and theories are accompanied by comprehensive overviews of the culture histories of particular archaeological sequences, from the initial Paleoindian occupation, to the rise of a major ritual center in Chaco Canyon, to the onset of the Spanish and American imperial projects. The result is an essential volume for any researcher working in the region as well as any archaeologist looking to take the pulse of contemporary trends in this key research tradition.

Unlike extant texts, this textbook treats pre-Columbian Native Americans as history makers who yet matter in our contemporary world.

The long awaited third edition of this well-known textbook continues to be the go-to text and reference for anyone interested in Southwest archaeology, including the latest in current research, debates, and topical syntheses as well as increased coverage of Paleoindian and Archaic periods and the Casas Grandes phenomenon.

This lively overview of the archaeology of northern New Mexico's Pajarito Plateau argues that Bandelier National Monument and the Pajarito Plateau became the Southwest's most densely populated and important upland ecological preserve when the great regional society centered on Chaco Canyon collapsed in the twelfth century. Some of Chaco's survivors moved southeast to the then thinly populated Pajarito Plateau, where they were able to survive by fundamentally refashioning their society. David E. Stuart, an anthropologist/archaeologist known for his stimulating overviews of prehistoric settlement and subsistence data, argues here that this re-creation of ancestral Puebloan society required a fundamental rebalancing of the Chacoan model. Where Chaco was based on growth, grandeur, and stratification, the socioeconomic structure of Bandelier was characterized by efficiency, moderation, and practicality. Although Stuart's focus is on the archaeology of Bandelier and the surrounding area, his attention to events that predate those sites by several centuries and at substantial distances from the modern monument is instructive. Beginning with Paleo-Indian hunter-gatherers and ending with the large villages and great craftsmen of the mid-sixteenth century, Stuart presents Bandelier as a society that, in crisis, relearned from its pre-Chacoan predecessors how to survive through creative efficiencies. Illustrated with previously unpublished maps supported by the most recent survey data, this book is indispensable for anyone interested in southwestern archaeology.

Tewa Worlds tells a history of eight centuries of the Tewa people, set among their ancestral homeland in northern New Mexico. Bounded by four sacred peaks and bisected by the Rio Grande, this is where the Tewa, after centuries of living across a vast territory, reunited and forged a unique type of village life. It later became an epicenter of colonialism, for within its boundaries are both the ruins of the first Spanish colonial capital and the birthplace of the atomic bomb. Yet through this dramatic change the Tewa have endured and today maintain deep connections with their villages and a landscape imbued with memory and meaning. Anthropologists have long trekked through Tewa country, but the literature remains deeply fractured among the present and the past, nuanced ethnographic description, and a growing body of archaeological research. Samuel Duwe bridges this divide by drawing from contemporary Pueblo philosophical and historical discourse to view the long arc of Tewa history as a continuous journey. The result is a unique history that gives weight to the deep past, colonial encounters, and modern challenges, with the understanding that the same concepts of continuity and change have guided the people in the past and present, and will continue to do so in the future. Focusing on a decade of fieldwork in the northern portion of the Tewa world—the Rio Chama Valley—Duwe explores how incorporating Pueblo concepts of time and space in archaeological interpretation critically reframes ideas of origins, ethnogenesis, and abandonment. It also allows archaeologists to appreciate something that the Tewa have always known: that there are strong and deep ties that extend beyond modern reservation boundaries.

El Camino Real de Tierra Adentro, the Royal Road of the Interior, was a 1,600-mile braid of trails that led from Mexico City, in the center of New Spain, to the provincial capital of New Mexico on the edge of the empire’s northern frontier. The Royal Road served as a lifeline for the colonial system from its founding in 1598 until the last days of Spanish rule in the 1810s. Throughout the Mexican and American Territorial periods, the Camino Real expanded, becoming part of a larger continental and international transportation system and, until the trail was replaced by railroads in the late nineteenth century, functioned as the main pathway for conquest, migration, settlement, commerce, and culture in today’s American Southwest. More than 400 miles of the original trail lie within the United States today, and stretch from present-day San Elizario, Texas to Santa Fe, New Mexico. This segment comprises El Camino Real de Tierra Adentro National Historic Trail. It was added to the United States National Trail System in 2000 and is still in use today. This book guides the reader along the trail with histories and overviews of places in New Mexico, West Texas and the Ciudad Juárez area. It includes a broad overview of the trail’s history from 1598 until the arrival of the railroads in the 1880s, and describes the communities, landscape, archaeology, architecture, and public interpretation of this historic transportation corridor.

This book offers a new approach to the use of linguistic data to reconstruct prehistory. The author shows how a well-studied language family—in this case Uto-Aztecan—can be used as an instrument for reconstructing prehistory. The main focus of Shaul’s work is the mapping of Uto-Aztecan. By presenting various models of Uto-Aztecan prehistory, by assessing multiple models simultaneously, and by guiding readers through areas where the evidence is not so clear, Shaul helps nonspecialists develop the tools needed for evaluating various historical linguistics models themselves. He evaluates both archaeological and genetic evidence as well, placing it carefully alongside the linguistic evidence he knows best. Shaul’s thorough treatment provides many new avenues for future research on the historical anthropology of western North America.

In a groundbreaking book that challenges familiar narratives of discontinuity, disease-based demographic collapse, and acculturation, Michael V. Wilcox upends many deeply held assumptions about native peoples in North America. His provocative book poses the question, What if we attempted to explain their presence in contemporary society five hundred years after Columbus instead of their disappearance or marginalization? Wilcox looks in particular at the 1680 Pueblo Revolt in colonial New Mexico, the most successful indigenous rebellion in the Americas, as a case study for dismantling the mythology of the perpetually vanishing Indian. Bringing recent archaeological findings to bear on traditional historical accounts, Wilcox suggests that a more profitable direction for understanding the history of Native cultures should involve analyses of issues such as violence, slavery, and the creative responses they generated.

Examines the social, cultural and ethical dimensions of heritage research and practice, and the underlying international politics of protecting cultural and natural resources around the globe. Focuses on ethnographic and embedded perspectives, as well as a commitment to ethical engagement Appeals to a broad audience, from archaeologists to heritage professionals, museum curators to the general public The contributors comprise an outstanding team, representing some of the most prominent scholars in this broad field, with a combination of senior and emerging scholars, and an emphasis on international contributions