This book addresses foundational questions raised by observational and theoretical progress in modern cosmology. As the foundational volume of an emerging academic discipline, experts from relevant fields lay out the fundamental problems of contemporary cosmology and explore the routes toward finding possible solutions, for a broad academic audience.

This cycle focuses on exercises to attain higher spiritual development. Steiner gives a description of philosophy based on Imagination, cosmology based on Inspiration, and religion based on Intuition. This is followed by a rich account of the stages of sleep and the period between death and rebirth, especially the role of Christ after death as revealed to spiritual cognition.

This new book is a thorough but short review of the history and present status of ideas in cosmology. It is aimed at a broad audience, but will contain a few equations where needed to make the argument exact. The coverage of cosmological ideas will focus mainly on the period from the early 1900s when Einstein formulated relativity and when his colleague Sir Arthur Eddington was creating relativistic models of the universe. It ends with the completion of the Large Hadron Collider in late 2008, having surveyed modern ideas of particle physics and astrophysics. To organize the large body of information involved, the book uses the life of Eddington and the weaving together of ideas in cosmology as themes. This should provide a clear and entertaining account presented in a historical context that leads up to the present day.

In this illuminating book Andrew Gregory takes an original approach to Plato's philosophy of science by reassessing Plato's views on how we might investigate and explain the natural world. He demonstrates that many of the common charges against Plato - disinterest, ignorance, dismissal of observation - are unfounded, and shows instead that Plato had a series of important and cogent criticisms to make of the early atomists and other physiologoi. Plato's views on science, and on astronomy and cosmology in particular, are shown to have developed in interesting ways. Thus, the book argues, Plato can best be seen as a philosopher struggling with the foundations of scientific realism, and as someone, moreover, who has interesting epistemological, cosmological and nomological reasons for his approach. Plato's Philosophy of Science is important reading for all those with an interest in Ancient Philosophy and the History of Science.

Cosmology’s journey to the present day has been a long one. This book outlines the latest research on modern cosmology and related topics from world-class experts. Through it, readers will learn how multi-disciplinary approaches and technologies are used to search the unknown and how we arrived at the knowledge used and assumptions made by cosmologists today. The book is organized into four parts, each exploring a theme that has troubled humankind for centuries. Since the dawn of time, looking at the sky, humans have tried to understand their origin, the laws governing it, and what influence it all has on human life. In most ancient civilizations, astronomers embodied the power of knowledge. This knowledge was not compartmentalized, and scientists often found philosophical implications within their quests, many of which destroyed the borders between the natural sciences. Even now, as observers and scientists continue to use conjecture to generate theoretical assumptions and laws that then have to be confirmed experimentally, said theoretical and experimental searches are being linked to philosophical thinking and artistic representation, as they were up until the 18th century. This multi-disciplinary book will appeal to anyone with an interest in the fields of Astronomy, Cosmology or Physics.

Drawing on the core values of western civilization, the author refines the counterparts in Chinese civilization, summarized as four core principles: duty before freedom, obedience before rights, community before individual, and harmony before conflict. Focusing on guoxue or Sinology as the basis of his approach, the author provides detailed explanations of traditional Chinese values. Recent scholars have addressed the concept of guoxue since the modern age, sorting through it and piecing it together, which has produced an extremely abundant range of information. However, given that the concepts and theories involved have been left largely unanalyzed, this book develops a theoretical treatment of them in several important respects. First, it analyzes the mindset of guoxue, examining the dominant ideas and values of the era from which the term “guoxue” arose, focusing on its connection to early changes and trends in society and culture, and distinguishing three key phases of development. Past scholars mainly had in mind the range of objects studied in guoxue when defining it, and what this book underscores is the meaning of guoxue as a modern body of research. Secondly, it assesses several phases in the modern evolution of the body of guoxue research from the beginning to the end of the 20th century, i.e., ending with the later phase of the National Heritage movement. Third and lastly, the book explores the various main modes of modern guoxue, which correspond step by step with the evolutionary phases of guoxue research.

This book is a collection of contributions examining cosmology from multiple perspectives. It presents articles on traditional Native American and Chinese cosmologies and traces the historical roots of western cosmology from Mesopotamia and pre-Socratic Greece to medieval cosmology.

Originally published under the title: 'Scholasticism Old and New' In this corrected edition of a standard work, Professor Maurice de Wulf, great authority on medieval philosophy, examines the scholastic tradition. After a careful and discriminating examination of the true nature and definition of scholasticism, in which he sifts modern interpretations and misinterpretations of the scholastic spirit, he analyzes the scholastic method, scholastic philosophy in its relations to medieval philosophy in general as well as to ancient philosophy and medieval science; scholastic metaphysics, theodicy, general physics, celestial and terrestrial physics, psychology, moral philosophy and logic. The decline of medieval scholasticism is then treated. Examination is not so much in terms of individual thinkers, as is usual in histories of philosophy, as in terms of a philosophia communis of the scholastic tradition. The second part of this work examines the modern scholastic revival, with a discussion of the relations of neoscholasticism and neothomism to history of philosophy, religion, and modern science; and an examination of the neoscholastic doctrines. Considerable information is included on the neoscholastic estimation of various trends in modern philosophy. Written by one of the very greatest historians of medieval philosophy, this book is useful both as a corrective to earlier histories and as an excellent expoisition and evaluation of the scholastic position.

Globalization is more than an economic or geopolitical matter; it is above all a new (political) culture and, as such, it requires philosophical inquiry to determine if it represents a 20th century revolution in thinking not unlike the Kantian Revolution represented to the 18th century. Critical Cosmology takes up the task of establishing the much needed philosophical tools to "think" globalization by reading Kant's refoundation of cosmopolitanism as a political, not moral, text.

The Adornment Principle is the nineteenth entry in the Little Blue Book Series and comprises of the thirty-second and thirty-third discourses of the Monodoxy, which is itself the first disquisition of the founding book of Astronism, titled the Omnidoxy. This publication is over 250 insentensations long and firstly introduces and explains the adornment principle which is essentially the notion holding that the Omnidoxy will be the first of many doxies that will continually contribute to Astronist philosophy and Astronism. Secondly, in the discourse titled The Apogenesis, the topic of the ending of The Cosmos is generally explored and contemplated before a series of theories are provided and explained regarding the finality. This discourse focusing on the discipline of Finality Theory is considered the counterpart to the aforediscoursed Creation Theory discipline. The Little Blue Book Series was created and first published by Cometan himself as a way to simplify and commercialise the immensity of the two million word length of the Omnidoxy into smaller, more bite-size publications. A successful series from its very first published entry, the Little Blue Book Series has gone on to become a symbol of Astronist commercial literature and a way for Cometan’s words to reach readers of all ages and abilities who remain daunted by the beauty and yet the sheer extensiveness of the Omnidoxy as the longest religious text in history.