Seyyed Hossein Nasr, a Persian Sufist is the subject of volume 28 in the Library of Living Philosophers series. As in the other volumes of the series, the subject discusses his life and philosophical development in an intellectual autobiography. This is followed by 33 critical essays by various scholars and Nasr's replies to each of them.

"The highest honor a philosopher can receive is to be nominated by his peers for inclusion in the series of The Library of Living Philosophers [for which the] latest entry is The Philosophy of Seyyed Hossein Nasr. And the highest honor a theologian can receive is to be invited to deliver the Gifford Lectures in Glasgow, Scotland. Seyyed Hossein Nasr is the only person ever to have received both of these honors.... This valuable book distills the essence of the thought of one of the most important thinkers or our times." Book jacket.

The book explores the profound insights of Seyyed Hossein Nasr, an Islamic scholar, on the ecological crisis and its underlying causes. Nasr argues that the dominance of scientism, which prioritizes contemporary science as the sole source of knowledge, has led to a destructive relationship between humans and nature. He proposes that restoring the religious perspective is crucial for finding a lasting solution to the ecological problem. The book delves into Nasr's comprehensive body of work, covering diverse subjects such as Islamic philosophy, Islamic art, Islamic science, Sufism, and the ecological crisis. Nasr's approach advocates for a holistic and inclusive philosophy that draws inspiration from the perennial philosophy and the principles of Islam. He emphasizes the importance of reconnecting with our spiritual heritage and rediscovering reverence for the natural world. The book also discusses the relevance and applicability of Nasr's ideas to non-Islamic cultures and societies. This is a unique study into the work of an important Islamic scholar and ecologist. The key audience includes scholars and researchers interested in Islamic philosophy, environmental ethics, and the intersection of religion and ecology.

"The highest honor a philosopher can receive is to be nominated by his peers for inclusion in the series of The Library of Living Philosophers [for which the] latest entry is The Philosophy of Seyyed Hossein Nasr. And the highest honor a theologian can receive is to be invited to deliver the Gifford Lectures in Glasgow, Scotland. Seyyed Hossein Nasr is the only person ever to have received both of these honors.... This valuable book distills the essence of the thought of one of the most important thinkers or our times." Book jacket.

Nietzsche says "good Europeans" must not only cultivate a "supra-national" view, but also "supra-European" perspective to transcend their European biases and see beyond the horizon of Western culture. The volume takes up such conceptual frontier crossings and syntheses. Emphasizing Nietzsche's genealogy of European culture and his reflections upon the constitution of Europe in the broadest sense, its essays examine peoples and nations, values and arts, knowledge and religion. Nietzsche's apprehensions about the crises of nihilism and decadence and their implications for Europe's (and humankind’s) future are investigated in this context. Concerning the crossing of notional frontiers, contributors examine Nietzsche’s hoped-for dismantling of Europe’s state borders, the overcoming of national prejudices and rivalries, and the propagation of a revitalizing "supra-European" perspective on the continent, its culture(s) and future. They also illuminate lines of syntheses, notably the syncretism of the ancient Greeks and its possible example for the European culture to-be. Finally certain of Europe's current problems are considered via the critical apparatus furnished by Nietzsche's philosophy and the diagnostic tools it provides.

In a unique parallel analysis, Muhammad Kamal delves into the most controversial subjects of Islamic and Western existential philosophy. He describes the philosophical ‘turn’, ontological difference, becoming, and nothingness in the ontology of Mulla Sadra and Martin Heidegger. Through analysing the ontological enterprises of Sadra and Heidegger, Kamal shows how they both held that Being is the sole reality, and how both stood in opposition to Plato’s metaphysics. Despite hailing from different regions and eras, both Sadra and Heidegger viewed Plato’s philosophy as an established philosophical tradition which led to a state of untruth, or what Heidegger would have called ‘the oblivion of Being’. As Kamal explicates, Heidegger’s opposition to Plato became manifest in his deconstruction of the history of ontology, while Mulla Sadra’s opposition to Plato emerged through his criticism of the Iranian philosopher Suhrawardi’s doctrine of the principality of essence. These new interpretations of being by two philosophers brought new life to both Islamic and Western schools of philosophy and have formed the basis of much of modern ontology, epistemology, and philosophical psychology.

Tradition and Modernity focuses on how Christians and Muslims connect their traditions to modernity, looking especially at understandings of history, changing patterns of authority, and approaches to freedom. The volume includes a selection of relevant texts from 19th- and 20th-century thinkers, from John Henry Newman to Tariq Ramadan, accompanied by illuminating commentaries.

Analyzing the intersection between Sufism and philosophy, this volume is a sweeping examination of the mystical philosophy of Muḥyī-l-Dīn Ibn al-ʿArabī (d. 637/1240), one of the most influential and original thinkers of the Islamic world. This book systematically covers Ibn al-ʿArabī’s ontology, theology, epistemology, teleology, spiritual anthropology and eschatology. While philosophy uses deductive reasoning to discover the fundamental nature of existence and Sufism relies on spiritual experience, it was not until the school of Ibn al-ʿArabī that philosophy and Sufism converged into a single framework by elaborating spiritual doctrines in precise philosophical language. Contextualizing the historical development of Ibn al-ʿArabī’s school, the work draws from the earliest commentators of Ibn al-ʿArabī’s oeuvre, Ṣadr al-Dīn al-Qūnawī (d. 673/1274), ʿAbd al-Razzāq al-Kāshānī (d. ca. 730/1330) and Dawūd al-Qayṣarī (d. 751/1350), but also draws from the medieval heirs of his doctrines Sayyid Ḥaydar Āmulī (d. 787/1385), the pivotal intellectual and mystical figure of Persia who recast philosophical Sufism within the framework of Twelver Shīʿism and ʿAbd al-Raḥmān Jāmī (d. 898/1492), the key figure in the dissemination of Ibn al-ʿArabī’s ideas in the Persianate world as well as the Ottoman Empire, India, China and East Asia via Central Asia. Lucidly written and comprehensive in scope, with careful treatments of the key authors, Philosophical Sufism is a highly accessible introductory text for students and researchers interested in Islam, philosophy, religion and the Middle East.

This work examines the relevance of traditional Islamic thought and practices for a lasting solution to the current environmental crisis. Quadir describes how Seyyed Hossein Nasr challenges Muslims to reclaim their traditional intellectual and Sufi heritage as powerful means toward a most thoughtful approach to the crisis. In so doing, Nasr urges us to take a critical look at the consequences of the worldviews generated by modern science and technology and offers bold solutions for a more caring relationship between man and nature. The book argues that only a revival of the traditional worldview which perceives all entities of nature as signs of God can effectively respond to the crisis our planet faces.

The Encyclopedia of Islamic Civilization and Religion provides scholarly coverage of the religion, culture and history of the Islamic world, at a time when that world is undergoing considerable change and is a focus of international study and debate. The non-Muslim world's perceptions of Islam have often tended to be dominated by unrepresentative radical extremist movements and media interpretations of events involving such movements, to the extent that many people are unaware of the depth and variety of Islamic thought. At the same time, many who have had a formal training in Islamic studies have tended to concentrate on the traditional, to the exclusion of the contemporary. The Encyclopedia of Islamic Civilization and Religion covers the full range of Islamic thought, in historical depth, but it also provides substantial coverage of contemporary trends across the Muslim world. With well over a thousand entries on Islamic theology, history, arts, science, law and institutions, and coverage of Islam in individual countries and cities around the world, the Encyclopedia of Islamic Civilization and Religion provides an extremely rich resource for students and researchers in religious studies and Middle Eastern studies. Entries are cross-referenced and bibliographies are provided. There is a full index. Routledge published The Qura'n: An Encyclopedia in 2005, an excellent companion to the Encyclopedia of Islamic Civilization and Religion.