This book publishes Martin Legassick's influential doctoral thesis on the preindustrial South African frontier zone of Transorangia. The impressive formation of the Griqua states in the first half of the nineteenth century outside the borders of the Cape Colony and their relations with Sotho-Tswana polities, frontiersmen, missionaries and the British administration of the Cape take centre stage in the analysis. The Griqua, of mixed settler and indigenous descent, secured hegemony in a frontier of complex partnerships and power struggles. The author's subsequent critique of the "frontier tradition" in South African historiography drew on the insights he had gained in writing this dissertation. It served to initiate the debate about the importance of the precolonial frontier situation in South Africa for the establishment of ideas of race, the development of racial prejudice and, implicitly, the creation of segregationist and apartheid systems. Today, the constructed histories of "Griqua" and other categories of indigeneity have re emerged in South Africa as influential tools of political mobilisation and claims on resources.

The Gordonia region of the Northern Cape province has received relatively little attention from historians. In Hidden Histories of Gordonia: Land dispossession and resistance in the Northern Cape, 1800–1990, Martin Legassick explores aspects of the generally unknown ‘brown’ and ‘black’ history of the region. Emphasising the lives of ordinary people, his writing is also in part an exercise in ‘applied history’ – historical writing with a direct application to people’s lives in the present. Tracing the indigenous history of Gordonia as well as the northward movement of Basters and whites from the western Cape through Bushmanland to the Orange River, the book presents accounts of family histories, episodes of indigenous resistance to colonisation, and studies of the ultimate imposition of racial segregation and land dispossession on the inhabitants of the region. A recurrent theme is the question of identity and how the extreme ethnic fluidity and social mixing apparent in earlier times crystallised in the colonial period into racial identities, until with final conquest came imposed racial classification.

The Griqua people are commonly misunderstood. Today, they do not figure in the South African imagination as other peoples do, nor have they for over a century. This book argues that their comparative invisibility is a result of their place in the national narrative. In this revisionist analysis of South African historiography, the author analyses over a century's worth of historical studies and identifies a number of narrative frameworks that have proven resilient to change over this time. The Griqua, in particular, have fared poorly compared to other peoples. They appear in, and disappear from, this body of work in a number of consistent ways, almost as though scholars have avoided re-imagining their history in ways relevant to the present. This book questions why that might be the case.

This volume explores the formative and expressive dynamics of Khoesan identity during a crucial period of incorporation as an underclass into Cape colonial society. Khoesan and Imperial Citizenship in Nineteenth Century South Africa emphasises loyalism and subjecthood – posited as imperial citizenship – as foundational aspects of Khoesan resistance to the debilitating effects of settler colonialism. The work argues that Khoesan were active in the creation of their identity as imperial citizens and that expressions of loyalty to the British Crown were reflective of a political and civic consciousness that transcended their racially defined place in Cape colonial society. Following a chronological trajectory from the mid-1790s to the late 1850s, author Jared McDonald examines the combined influences of colonial law, evangelical-humanitarianism, imperial commissions of inquiry, and the abolition of slavery as conduits for the notion of imperial citizenship. As histories and legacies of colonialism come under increasing scrutiny, the history of the Khoesan during this period highlights the complex nature of power and its imposition, and the myriad, nuanced ways in which the oppressed react, resist, and engage. This book will be of interest to scholars and students working on British imperialism in Africa, as well as histories of settler colonialism, nationalism, and loyalism.

This local history of Griqua Philippolis (1824-1862) and Afrikaner Orania (1990-2013) gets at the crux of the ever-pertinent land question in South Africa. Identifying the many layers of dispossession definitive of the South African past, the book presents a provocative new argument about land rights and the residues of settler colonialism.

A comprehensive two-volume annotated bibliography of books and monographs, journal articles, government documents, documents of nongovernmental organizations, and substantive magazine and newspaper articles published since the late nineteenth century. Annotated entries contain a short abstract, a table of contents, and information on reviews. Each volume contains an author and subject index, and a periodical is included in Volume Two. Topics covered include: US Foreign Policy; Southern Africa in US-South African Relations; Nuclear Technology and Other Sectors of Trade and Economic Relations; Education Scientific and Cultural Exchanges; African Americans and South Africa; Divestment Disinvestment and Sanctions; Divestment, Disinvestment and Sanctions; Comparative Studies. This two-volume work is part of a larger project that included publication of a nearly 700-page book titled “United States Relations with South Africa: A Critical Overview from the Colonial Period to the Present” which is a critical overview of relations between the United States and South Africa going nearly as far back as the very beginning of their inception as permanent European colonial intrusions and it not only gives attention to the importance of contributions from nonofficial actors in shaping official relations, but also considers the impact of the geopolitical location of South Africa within southern Africa, where the presence of other nations - particularly Angola, Mozambique, Namibia, and Zimbabwe - looms large.

In The Famerfield Mission, Fiona Vernal recounts the history of an African Christian community on South Africa's troubled Eastern Cape frontier. Forged in the secular world of war, violence, and colonial dispossession and subjected to grand evangelical aspirations and social engineering, Farmerfield's heterogeneous mix of former slaves and displaced Africans from polities beyond the borders of the Cape Colony entered the powerful ideological arena of anti-slavery humanitarianism and evangelicalism. As a farm, an African residential site amid a white community, and a Christian mission on a violent frontier, Farmerfield was at once a space, a place, and an idea that Africans, missionaries, whites, and colonial authorities competed to mold according to their own visions. Founded in 1838 and destroyed by the apartheid government in 1962, Farmerfield's residents struggled over the meaning and content of a civilized, Christianized lifestyle, deploying a range of tactics from negotiation and dissimulation to deference and defiance. In the process, they vernacularized Christianity, endured the ravages of colonialism and apartheid, used their historical connections to the Methodist Church and South Africa's land reform legislation to regain land, and launched the Farmerfield experiment anew, amid new debates about the meaning of post-apartheid land access and citizenship. Farmerfield's propitious rise, protracted, frustrating decline and fledgling reincarnation reflect epochal chapters in South Africa's colonial, apartheid, and post-apartheid history as Africans attempted to define the terms of their cultural autonomy and economic independence.

This book provides an in-depth analysis of the emergence of a racially divided society in pre-industrial Southern Africa.

This volume is the first general social and economic history of the Western Cape of South Africa. Until recently, this region had been largely neglected by historians because it does not occupy a central place in the national political economy. Wilmot G. James and Mary Simons argue that a great deal about modern South Africa has been shaped by the distinctive society and economy of the Western Cape. Its history also reveals striking parallels and contrasts with other regions of the African continent. The Western Cape is the only region of South Africa to have experienced slavery. In this sense, the Western Cape has historical traditions more akin to colonial slave societies of the Americas than to those of the rest of Africa. Moreover, in contrast to the rest of South Africa, a proletariat emerged in the Western Cape early in its history, at the start of the eighteenth century. There developed a much more stable and enduring system of class and labor relations. In the twentieth century, these became closely enmeshed with race and status. Racial paternalism and the close correlation between class, caste, and color have their historical roots in the Western Cape. The book is arranged thematically and explores the social and economic consequences of slavery and emancipation in the eighteenth and nineteenth centuries. Issues of economy and labor, such as economic underdevelopment in the Western Cape, the labor market, and trade-union organization in the twentieth century are examined. The authors also treat the role of the state in shaping Western Cape society. Class, Caste, and Color is not only a groundbreaking work in the study of South Africa, but provides an agenda for future researchers. It will be essential reading for historians, economists, and Africa area specialists. Wilmot G. James is the executive director of the Africa Genome Education Institute. He has taught at The University of Cape Town, Yale University, and Indiana University. Mary Simons is a senior lecturer in the department of political studies at the University of Cape Town. Her research interests include social relations in Cape Town, gender politics, and third world comparative politics.