Performing a political identity usually involves more than just casting a vote. For Left-wingers in Turkey, Greece and Cyprus – countries that emerged as the only non-socialist constituents of South-eastern Europe after WWII – political preference meant immersion to distinct ways of life, to ‘cultures’: in times of dictatorship or persecution, the desire to find alternative ways to express themselves gave content to these cultures. In times of political normality, it was the echoes of such memories of precarity and loss that took the lead. This book explores the intersection between the politics and cultures of the Left since the sixties in Turkey, Greece and Cyprus. With the use of 12 case studies, the contributors expose the moments in which the Left has been claimed and performed, not only through political manifestos and traditional political boundaries, but also through corporeal acts, discursive practices and affective encounters. These are all transformed into distinct modalities of everyday life and conduct, which are commemorated, narrated or sung, versed, painted, or captured in photographic images and on reels of tape. By focusing on culture and performance, this book highlights the complex link between nationalism and internationalism in left-wing cultures, and illuminates the entanglements between the ways in which left-wingers experienced transitions from dictatorship to democracy and vice versa. As the first book to analyse cultures and performances of the Left in the three countries, The Politics of Culture in Turkey, Greece and Cyprus causes a rethinking of the boundaries of political practice and fosters new understandings of the formation of diverse expressions of the Left. As such, it will be a valuable resource for students and scholars of cultural and social anthropology, modern European history and political science.

Performing a political identity usually involves more than just casting a vote. For Left-wingers in Turkey, Greece and Cyprus – countries that emerged as the only non-socialist constituents of South-eastern Europe after WWII – political preference meant immersion to distinct ways of life, to ‘cultures’: in times of dictatorship or persecution, the desire to find alternative ways to express themselves gave content to these cultures. In times of political normality, it was the echoes of such memories of precarity and loss that took the lead. This book explores the intersection between the politics and cultures of the Left since the sixties in Turkey, Greece and Cyprus. With the use of 12 case studies, the contributors expose the moments in which the Left has been claimed and performed, not only through political manifestos and traditional political boundaries, but also through corporeal acts, discursive practices and affective encounters. These are all transformed into distinct modalities of everyday life and conduct, which are commemorated, narrated or sung, versed, painted, or captured in photographic images and on reels of tape. By focusing on culture and performance, this book highlights the complex link between nationalism and internationalism in left-wing cultures, and illuminates the entanglements between the ways in which left-wingers experienced transitions from dictatorship to democracy and vice versa. As the first book to analyse cultures and performances of the Left in the three countries, The Politics of Culture in Turkey, Greece and Cyprus causes a rethinking of the boundaries of political practice and fosters new understandings of the formation of diverse expressions of the Left. As such, it will be a valuable resource for students and scholars of cultural and social anthropology, modern European history and political science.

This book explores the basic dynamics that shaped the Cyprus problem, with a focus on recent decades. The author deals with the periods, nodal points and fields that produced the conditions for the normalisation of partition and also presents the Cyprus problem as viewed from the outside. The chapters approach Cyprus’ division in light of power relations in society, the interaction between the political elite and society, and discuss the political and ideological dynamics as manifested in the public sphere. While analysing primarily the Greek Cypriot community, the book also refers to parallel developments in the Turkish Cypriot and international communities, arguing that the normalisation of Cyprus’ partition is rooted in the political economy and political culture of Greek Cypriots. At the same time, from the perspective of the peace and reunification movement, this is an inherently contradictory and potentially unstable process that can be overturned. ‘Α remarkably thorough study focusing on nationalist narratives, political and media discourses and socio-economic structures in Cyprus and their impact on the formation and transformation of political identities since the 1950s. Unlike many other books on the issue, Ioannou analyses social and political developments in both the Greek-Cypriot and the Turkish-Cypriot communities. This approach sheds light on the internal reasons of the perpetuation of the island’s division, which the geopolitical and international relations approaches alone miss to grasp. Combining the analytical skills of a political scientist and his personal experience as an engaged citizen in favour of unification, Ioannou offers significant insight on a complex and traumatic conflict that remains one of Europe’s black spots.’ –Athena Skoulariki, Assistant Professor in Sociology of Communication, Discourse Analysis and Social Representations, University of Crete, Greece ‘The basic argument of the book is that the consolidation of partition was neither automatic nor happened behind the backs of Greek Cypriots. The very interesting and demythologising work of Gregoris Ioannou brings to light a hidden, but common secret of the Greek Cypriots.’ –Alexis Heraklides, Emeritus Professor of International Relations, Panteion University, Greece ‘Ioannou projects a multi-focal spotlight on the Cyprus problem, so as, at least for the careful reader, this becomes not only an interesting topic in itself, but, also a cognitive springboard from which to understand broader pathogenies of our common social and political life.’ –Seraphim Seferiades, Associate Professor in Political Science, Panteion University, Greece

For nearly fifty years, Cyprus has attracted considerable international attention. However, while numerous volumes have been written on the causes and consequences of the conflict between the Greek and Turkish Cypriot communities and the many efforts to reunite the island, very little work has been done on the domestic politics and society in the Republic of Cyprus. This volume addresses this major gap in the literature by providing the first comprehensive examination of the institutions of governance and the political environment in Cyprus. As well as focusing on issues such as the presidency, parliament, the legal system, local government and civil society, it also analyses and explains the historical development of politics in Cyprus and the ways in which the conflict between the two communities, the division of the island and, more recently, European Union accession have all affected the conduct of politics and system of government.

Performing a political identity usually involves more than just casting a vote. For Left-wingers in Turkey, Greece and Cyprus - countries that emerged as the only non-socialist constituents of South-eastern Europe after WWII - political preference meant immersion to distinct ways of life, to 'cultures' in times of dictatorship or persecution, the desire to find alternative ways to express themselves gave content to these cultures. In times of political normality, it was the echoes of such memories of precarity and loss that took the lead. This book explores the intersection between the politics and cultures of the Left since the sixties in Turkey, Greece and Cyprus. With the use of 12 case studies, the contributors expose the moments in which the Left has been claimed and performed, not only through political manifestos and traditional political boundaries, but also through corporeal acts, discursive practices and affective encounters. These are all transformed into distinct modalities of everyday life and conduct, which are commemorated, narrated or sung, versed, painted, or captured in photographic images and on reels of tape. By focusing on culture and performance, this book highlights the complex link between nationalism and internationalism in left-wing cultures, and illuminates the entanglements between the ways in which left-wingers experienced transitions from dictatorship to democracy and vice versa. As the first book to analyse cultures and performances of the Left in the three countries, The Politics of Culture in Turkey, Greece and Cyprus causes a rethinking of the boundaries of political practice and fosters new understandings of the formation of diverse expressions of the Left. As such, it will be a valuable resource for students and scholars of cultural and social anthropology, modern European history and political science.

The theme of this book is the interplay between Realism and Human Rights in the formulation of US policy towards Greece and Turkey with respect to the Cyprus and the Aegean disputes and the domestic politics of the two countries from the Truman to the Carter administration. The policies of successive administrations, and those of Johnson and Nixon in the 1960s and 1970s, were formulated upon the requirements of containment as this was conceived in 1946-47 by the Truman administration. Realpolitik dominated the agenda and issues related to values and norms were secondary although not unimportant. Whenever a choice had to be made between realpolitik and human rights the former was the main consideration of American policy-makers. Although committed to the recalibration of US foreign policy toward human rights, the Carter administration did not depart from these premises in the formulation of its policy in the Eastern Mediterranean.

This study assesses Moscow's special bilateral relations with Cyprus since the mid-1950s, with particular emphasis on the post-Cold War years. Melakopides develops the theory of 'pragmatic idealism' when describing the way in which Moscow's Cyprus policies were meant to satisfy not only mutual interests but also international legal and ethical principles and norms. The book recalls Cyprus's dramatic vicissitudes since the 1950s and revisits the controversial 'political realist' policies of Washington, Ankara and London against the interests and needs of the Greek-Cypriot majority. Melakopides then goes on to analyse the regional geopolitical context; Turkey's hegemonic ambitions and its ongoing aggressiveness against Cyprus; Nicosia's current efforts to pursue a multidimensional foreign policy that also engages Greece, Israel and Egypt; the strong Russian-Cypriot diplomatic and political relations as well as their relations in trade, banking, energy, tourism, culture, energy and defence; and the origins of Russia's historical, religious and 'spiritual' sentiments and bonds towards Hellenism and Cyprus.

This book delves into Turkey’s increasing ethno-religious, pragmatic, and complicated involvement and activism in the Balkans since 2002, under the Justice and Development Party (Adalet ve Kalkınma Partisi – AKP). It primarily focusses on the intersectionality between domestic and foreign policy that has played an important role in Turkey’s recent relations with the Balkan countries as well as exploring how the Europeanisation process influences this relationality. Broadly, the chapters in this volume posit that religion, ethnicity and kin politics are indispensable components of identity politics and have the capacity to transform Turkey’s foreign policy attitudes as well as the orientations of the Balkan countries. The book also asserts that the impact of the processes of Europeanisation and de-Europeanisation on the relationship between Turkey and the Balkans needs to be included into the analysis. This book will be useful to students, researchers and academics interested in Politics, International Relations and Southeast European Studies. The chapters in this book were originally published as a special issue of Southeast European and Black Sea Studies.

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The island of Cyprus has been bitterly divided for more than four decades. One of the most divisive elements of the Cyprus conflict is the writing of its history, a history called on by both communities to justify and explain their own notions of justice. While for Greek Cypriots the history of Cyprus begins with ancient Greece, for the Turkish Cypriot community the history of the island begins with the Ottoman conquest of 1571. The singular narratives both sides often employ to tell the story of the island are, as this volume argues, a means of continuing the battle which has torn the island apart, and an obstacle to resolution. Cyprus and the Politics of Memory re-orientates history-writing on Cyprus from a tool of division to a form of dialogue, and explores a way forward for the future of conflict resolution in the region.