The Politics of Envy is a fit and proper sequel to the author's previous book, The Politics of Plunder. But beyond the previous collection, Doug Bandow herein offers a theoretical rationale for the current malaise in central government in the United States. He sees the core problem as the immense increase in government spending combined with regulatory machinery that extends to every area of life - from the uses of private property, occupational choices, to issues of employment, trade, and taxation.Bandow sees these centrifugal forces as gaining ground over personal virtue and freedom without much regard to party labels. Indeed, he is at pains to point out that spending and regulation rose particularly dramatically during the previous Bush Administration; and shows few signs of abetting during the current Clinton Administration. But the work emphasizes not simply federal government initiatives to curb freedom of choice, but how this extends to sociological and ideological trends in which extremists pit the values of liberty and virtue against each other. While the book covers familiar ground; issues of abortion, environment, collective security and national defense, international debt, health and welfare, it does so with a unified theory of a morally centered approach to political questions of the times. Written with his customary verve, the book beckons to become a benchmark of libertarian thought - one that will appeal to people for whom questions of political morality remain unsettled as well as unsettling.

When toxic envy grows unchecked, it will inevitably destroy an individual, a family, a society ���even a civilization. In our day, envy has reached its tipping point, fueling acts of anger, violence, and revenge in America's cities and corporate boardrooms. In this timely and brilliantly written book, Anne Hendershott argues that the political class, social media, and advertisers have created a culture of covetousness by relentlessly provoking us to envy others and to be envied. The result is not surprising: a deeply indignant and rapacious generation that believes no one is more deserving of advantages and rewards than they. Hendershott explains how envy leads to resentment, which eventually erupts into violence and rage, malicious mobs, cancel culture, and the elevation of dysfunctional political systems such as socialism and Marxism. The Politics of Envy

Envy is a vicious and shameful response to the good fortune of others, one that ruins friendships and plagues societies—or so the common thinking goes, shaped by millennia of religious and cultural condemnation. Envy’s bad reputation is not completely unwarranted; envy can indeed motivate malicious and counterproductive behavior and may strain or even tear apart relations between people. However, that is not always the case. Investigating the complex nature of this emotion reveals that it plays important functions in social hierarchies and it can motivate one to self-improve and even to achieve moral virtue. Philosophers and psychologists in this volume explore envy’s characteristics in different cultures, spanning from small hunter-gatherer communities to large industrialized countries, to contexts as diverse as academia, marketing, artificial intelligence, and Buddhism. They explore envy’s role in both the personal and the political sphere, showing the many ways in which envy can either contribute or detract to our flourishing as individuals and as citizens of modern democracies.

Walker Percy is one of America’s great novelists, and he ought to be known as a political thinker as well. In Walker Percy and the Politics of the Wayfarer, Brian A. Smith makes the case that we should understand Percy’s novels and essays together as a guide to living in a complex world. Percy cultivated a philosophical and literary approach that revealed the fault lines in the modern mind. He portrayed man as a wayfarer: peristantly unsatisfied and wandering in search of a perfectly complete solution to life’s dilemmas. His writing captures the restlessness of the human heart and allows us to comprehend our temptation to escape our sense of alienation and longing. Drawing ideas from philosophy, psychology, linguistics, and literature, Percy’s multidimensional account of American political life shows the ways that today’s approaches to life often fall short and leave us more unsatisfied with ourselves and others than ever. Percy hoped we would evade the temptations to escape the life of the wayfarer and accept our misplaced longings, alienation, depression, and anxiety as part of the human condition. Failing to do this might lead us to accept ever more extreme political and social ideas as the basis for life. The promise of embracing Percy’s political teaching is that we might then be able to accept ourselves as we really are in order to join with others in authentic community.

The past several decades have seen the emergence of a vigorous ongoing debate about the 'politics of recognition'. The initial impetus was provided by the reflections of Charles Taylor and others about the rights to cultural recognition of historically marginalized groups in Western societies. Since then, the parameters of the debate have considerably broadened. However, while debates about the politics of recognition have yielded significant theoretical insights into recognition, its logical and necessary counterpart, misrecognition, has been relatively neglected. 'The Politics of Misrecognition' is the most meticulous reflection to date on the importance of misrecognition for the understandings of our political and personal experience. A team of leading experts from a range of disciplines, including philosophy, political theory, sociology, psychoanalysis, history, moral economy and criminology present different theoretical frameworks in which the politics of misrecognition may be understood. They apply these frameworks to a wide variety of contexts, including those of class identity, disability, slavery, criminal victimization and domestic abuse. In this way, the book provides an essential resource for anyone interested in the dynamics of misrecognition and their implications for the development of political and social theory.

This volume examines the countries in Southeast Asia that have conducted multi-party elections.

Envy is almost universally condemned. But is its reputation warranted? Sara Protasi argues envy is multifaceted and sometimes even virtuous.

Classical Greece was permeated by a spirit of rivalry. Games and sports, theatrical performances, courtroom trials, recitation of poetry, canvassing for public office, war itself - all aspects of life were informed by a competitive ethos. This pioneering book considers how the Greeks viewed, explained, exploited and controlled the emotions that entered into such rivalrous activities, and looks at what the private and public effects were of such feelings as ambition, desire, pride, passion, envy and spite.Among the questions the authors address: How was envy distinguished from emulation? Was rivalry central to democratic politics? What was the relation between envy and erotic jealousy? Did the Greeks feel erotic jealousy at all? Did the views of philosophers correspond to those reflected in the historians, tragic poets and orators? Were there differences in attitude towards the rivalrous emotions within ancient Greece, or between Greece and Rome? Did jealousy, envy and malice have bad effects on ancient society, or could they be channelled to positive ends by stimulating effort and innovation? Can the ancient Greek and Roman views of envy, spite and jealousy contribute anything to our own understanding of these universally troubling emotions?This is the first book devoted to the emotions of rivalry in the classical world taken as a whole. With chapters written by a dozen scholars in ancient history, literature and philosophy, it contributes notably to the study of ancient Greece and to the history of the emotions more generally.

This title was first published in 2003. Social welfare is the focus of much discussion and there is a broad spectrum of political opinion that agrees on the need for urgent reform. The literature informing these policy debates draws on a diversity of theoretical traditions and discourses concerned with remaking community, yet there has been no in-depth, coherent political analysis of these various positions. This captivating volume provides such an analysis, enabling the diverse discourses informing current social policy debates to be identified and understood in broader perspective. The book frames the debates within the context of globalization and the accompanying shift in focus of social policy from issues of social justice to questions of social order. It identifies 'the community' as both the site of today's social problems and the main tool that governments have at their disposal to address these problems. This portrayal of 'the community' is both theorized and illustrated with empirical material drawn from the Australian experience of community action.

The Argentine dictatorship of 1976 to 1983 set out to transform Argentine society. Employing every means at its disposal - including rampant violation of human rights, union busting, and regressive economic policies - the dictatorship aimed to create its own kind of order. Lindsay DuBois's The Politics of the Past explores the lasting impact of this authoritarian transformative project for the people who lived through it. DuBois's ethnography centres on José Ingenieros, a Buenos Aires neighbourhood founded in a massive squatter invasion in the early 1970s, and describes how the military government's actions largely subdued a politically engaged community. DuBois traces how state repression and community militancy are remembered in Joé Ingenieros and how the tangled and ambiguous legacies of the past continued to shape ordinary people's lives years after the collapse of the military regime. This rich and evocative study breaks new ground in its exploration of the complex relationships between identity, memory, class formation, neoliberalism, and state violence.