Far-right populist politics have arrived in the mainstream. We are now witnessing the shameless normalization of a political discourse built around nationalism, xenophobia, racism, sexism, antisemitism and Islamophobia. But what does this change mean? What caused it? And how does far-right populist discourse work? The Politics of Fear traces the trajectory of far-right politics from the margins of the political landscape to its very centre. It explores the social and historical mechanisms at play, and expertly ties these to the "micro-politics" of far-right language and discourse. From speeches to cartoons to social media posts, Ruth Wodak systematically analyzes the texts and images used by these groups, laying bare the strategies, rhetoric and half-truths the far-right employ. The revised second edition of this best-selling book includes: A range of vignettes analyzing specific instances of far-right discourse in detail. Expanded discussion of the "normalization" of far-right discourse. A new chapter exploring the challenges to liberal democracy. An updated glossary of far-right parties and movements. More discussion of the impact of social media on the rise of the far-right. Critical, analytical and impassioned, The Politics of Fear is essential reading for anyone looking to understand how far-right and populist politics have moved into the mainstream, and what we can do about it.

The 2014-2015 Ebola epidemic in West Africa was an unprecedented medical and political emergency that cast an unflattering light on multiple corners of government and international response. Fear, not rational planning, appeared to drive many decisions made at population and leadership levels, which in turn brought about a response that was as uneven as it was unprecedented: entire populations were decimated or destroyed, vaccine trials were fast-tracked, health staff died, untested medications were used (or not used) in controversial ways, humanitarian workers returned home to enforced isolation, and military was employed to sometimes disturbing ends. The epidemic revealed serious fault lines at all levels of theory and practice of global public health: national governments were shown to be helpless and unprepared for calamity at this scale; the World Health Organization was roundly condemned for its ineffectiveness; the US quietly created its own African CDC a year after the epidemic began. Amid such chaos, Médecins sans Frontières was forced to act with unprecdented autonomy -- and amid great criticism -- in responding to the disease, taking unprecedented steps in deploying services and advocating for international aid. The Politics of Fear provides a primary documentary resource for recounting and learning from the Ebola epidemic. Comprising eleven topic-based chapters and four eyewitness vignettes from both MSF- and non-MSF-affiliated contributors (all of whom have been given access to MSF Ebola archives from Guinea, Sierra Leone, and Liberia for research), it aims to provide a politically agnostic account of the defining health event of the 21st century so far, one that will hopefully inform current opinions and future responses.

From the author of Cults, Conspiracies, and Secret Societies, a probing exploration of the bizarre and dangerous conspiracies that have roiled America over the past decade and captured the minds of so many Americans Some of the conspiracy theories now gripping American politics contend that Joe Biden was executed and replaced by a clone and that John F. Kennedy Jr., faked his death and will one day return to slay Trump’s enemies. But who is susceptible to them, and what makes them so politically potent? Investigating the historical roots of our peculiar brand of political paranoia, Arthur Goldwag helps us make sense of the senseless and, in so doing, uncovers three uncomfortable truths: that it is older than Trumpism and will outlast it; that theocratic authoritarianism is as hardwired in our American heritage as the principles of the Enlightenment; and that the fear that our system is “rigged” is not altogether unfounded. A probing, surprising, and critical examination of America’s paranoid style, The Politics of Fear sheds new light on the age-old question: What exactly are we so afraid of?

This thoughtful text demonstrates how the mass media constructs a politics of fear in the United States. Using a social interactionist perspective, the chapters examines such issues as the expansion of surveillance on the Internet, the construction of a terrorism-fighting hero to promote patriotism, the use of social media by terror groups, the fear of the other fostered by the refugee crisis and western radicalization, as well as the mass-mediated reaction to recent terrorist attacks. Also covered are the politics of fear involving disease (Ebola, Zika), social control efforts, and harsh attacks on American governmental officials for not keeping people safe from harm. All chapters in this new edition have been updated with descriptions and relevant analysis of significant events, including two Israeli-Hamas wars, terrorism attacks (e.g., Boston Marathon, Charlie Hebdo, San Bernadino, etc.), global reactions—often hostility—to refugees in the United States and especially Europe, the development of ISIS, surveillance (Wiki Leaks, Snowden, NSA), and the growing significance of social media. The text explains how the social construction of fear is used to steer public and foreign policy, arguing that security policies to protect the citizenry from violence have become control systems that most often curtail privacy and civil liberties.

When asked in 2016 if he would step down as President of South Sudan, Salva Kiir replied 'my exit could spark genocide.' Kiir's words exemplify how fear and the threat of mass violence have become central to the politics of South Sudan. As South Sudanese analyst Daniel Akech Thiong shows, it is this politics that lies at the heart of the country's seemingly intractable civil war. In this book, Akech Thiong explores the origins of South Sudan's politics of fear. Weaving together social, economic and cultural factors into a comprehensive framework, he reveal how the country's elites have exploited ethnic divisions as a means of mobilising support and securing their grip on power, in the process triggering violent conflict. He also considers the ways in which this politics of fear takes root among the wider populace, exploring the role of corruption, social media, and state coercion in spreading hatred and fostering mass violence. As regimes across Africa and around the world become increasingly reliant on their own politics of fear, Akech Thiong's book offers novel insight into a growing phenomenon with implications far beyond South Sudan.

The COVID-19 pandemic thrust fear into the heart of political debate and policy making. In the wake of the pandemic, it is critical to clarify the role of fear in these processes to avoid repeating past mistakes and to learn crucial lessons for future crises. This book draws on case studies from across the world, including the UK, Turkey, Brazil and the US, to provide thought-provoking and practical insights into how fear and related emotions can shape politics under extraordinary and ordinary circumstances. Offering interdisciplinary perspectives from leading and emerging scholars in politics, philosophy, sociology and anthropology, the book enables a better understanding of post-pandemic politics for students, researchers and policy makers alike.

This edited volume examines threat inflation, and its role in framing US foreign and security policy since 9/11.

In 1842 Heinrich Heine, the German poet, wrote that the bourgeoisie, 'obsessed by a nightmare apprehension of disaster' and 'an instinctive dread of communism', were driven against their better instincts into tolerating absolutist government. Theirs was a 'politics motivated by fear'. Over the next 150 years, the middle classes were repeatedly accused of betraying liberty for fear of 'red revolution'. The failure of the revolutions of 1848, conservative nationalism from the 1860s, fascist victories in the first half of the twentieth-century, and repression of national liberation movements during the Cold War - these fateful disasters were all explained by the bourgeoisie's fear of the masses. For their part, conservatives insisted that demagogues and fanatics exploited the desperation of the poor to subvert liberal revolutions, leading to anarchy and tyranny. Only evolutionary reform was enduring. From the 1970s, however, liberal revolution revived on an unprecedented scale. With the collapse of communism, bourgeois liberty once again became a crusading, force, but now on a global scale. In the twenty-first century, the armed forces of the United States, Britain, and NATO became instruments of 'regime change', seeking to destroy dictatorship and build free-market democracies. President George W. Bush called the invasion of Iraq in 2003 a 'watershed event in the global democratic revolution'. This was an extraordinary turn-around, with the middle classes now hailed as the truly universal class which, in emancipating itself, emancipates all society. The debacle in Iraq, and the Great Recession from 2008, revealed all too clearly that hubris still invited nemesis. Bourgeois Liberty and the Politics of Fear examines this remarkable story, and the fierce debates it occasioned. It takes in a span from the seventeenth century to the twenty-first, covering a wide range of countries and thinkers. Broad in its scope, it presents a clear set of arguments that shed new light on the creation of our modern world.

Examines security theology, surveillance and the industry of fear from the intimate spaces of everyday life in settler colonial contexts.

Politics of Fear, Practices of Hope is about the relationship between two hugely influential ideas in political life: fear and hope. How are cultures of resistance nurtured within an environment of paranoia and social paralysis? Stefan Skrimshire argues that grass-roots responses to a politics of fear coincide with an explosion of interest in the quasi-religious themes of apocalypse, eschatology and utopia in cultural life. Where visions of a better future are replaced by the acceptance of a fearful present - a state of 'war with no end' - this is an important examination of the beliefs that underpin our capacity to hope.