Surveying both recent and historical events, Gonzalez and Cook-Lynn address critical issues of cultural bias and collective memory. Their observations expose not only the seemingly unbridgeable gap between white and Native cultures but also impassioned dialogue among various tribes affected by the Wounded Knee Massacre.

After America's Iraq adventure devolved into a debacle, a chorus of commentators and analysts noted that the U.S. military had no plan to fight a counterinsurgency campaign. Given the failure of conventional tactics, America in the last two years has redoubled its efforts to develop a new strategy to fight the Iraqi insurgency, and has gone so far to place our leading counterinsurgency expert, General David Petraeus, in charge of the Iraq theater. In sum, there seems to be a growing consensus that for better or worse, counterinsurgency will be a core tactic in future American military campaigns. Iraq, of course, presents special problems to the U.S. because of the intensity of religious belief and sectarianism. How do we fight against an insurgency that so often strategically positions itself on 'hallowed ground'--mosques and shrines? Yet Iraq is not unique. As the contributors to Treading on Hallowed Ground show, counterinsurgency efforts on religiously contentious terrain is a widespread phenomenon in recent times, ranging from North Africa to Central and Southeast Asia. Here, C. Christine Fair and Sumit Ganguly have assembled an impressive group of experts to explore the most important counterinsurgency efforts in sacred spaces in our era: churches in Israel, mosques and shrines in Iraq, the Sikh Golden Temple in India, mosques and temples in Kashmir, the Krue Se Mosque in Thailand, and the Grand Mosque in Saudi Arabia. Taken together, the essays comprise the first comprehensive account of this increasingly pivotal component of contemporary war.

Contests the validity of Marxist and poststructuralist theory in a review of the life and legacy of Abraham Lincoln.

On Hallowed Ground opens with the long-delayed funeral of four servicemen, brought home for final honors at Arlington National Cemetery almost forty years after they disappeared in Vietnam. To understand how this tradition of extraordinary care for our war dead began, Robert Poole traces the founding of Arlington Cemetery on what had been the family plantation of Robert E. Lee. After resigning his commission in the U.S. Army, Lee left Arlington to command the Army of Northern Virginia. Arlington, strategic to the defense of Washington, D.C., became a U.S. Army headquarters and a cemetery for indigent Civil War soldiers before Secretary of War Edwin M. Stanton made it the new national cemetery. Initially, there was no honor attached to being buried at Arlington; this began to change after the war, as the Union gathered thousands of hastily-buried casualties from nearby battlefields and reinterred them at Arlington, where they received the honors of a grateful nation. But the rites, rituals, and reverence associated with Arlington evolved over the next hundred years, paid through the blood of those who fought in the Spanish-American War, World Wars I and II, the Korean War, the Cold War, Vietnam, Desert Storm, and Iraq and Afghanistan. Robert Poole paints an intimate, behind-the-scenes picture of the history and day-to-day operations of Arlington National Cemetery.

This book makes it easy with its compelling collection of stories about the people who are buried at the Yale Pioneer Cemetery, an antique burial ground “at a stopping point between Fort Langley and Fort Kamloops,” BC. Established in 1858, the Yale Cemetery offers final refuge to some 300 souls, many of them among British Columbia’s earliest pioneers, including immigrant railroad labourers who toiled and died building the Canadian Pacific and Canadian Northern Railways. Here lies Dr. Maximilian Fifer, murdered in 1861 at the hands of a patient who felt the physician has mistreated him; Ned Stout, who, when he died in 1924, included Yale’s 1858 gold rush and the 1880 construction of the CPR among the memories of his 100-year lifetime; and the Elley brothers, three of at least eight children taken by scarlet fever as an epidemic tore through the town in the 1880s. As for the more than 200 unmarked graves in the Yale Cemetery, Hallowed Ground unearths their stories, too. “Yale is the focal point of our realistic and romantic history,” a passerby wrote the Yale and District Historical Society in 1980.

History is constantly changing. What we know of past events is based on someone's interpretation. Even first-person accounts can vary widely and, in fact, did in the reports of Benedict Arnold's conduct at the second Battle of Saratoga in 1777. The conventional histories were based on a now-discredited account by one officer. A letter made public in 2016 painted a different version of events more favorable to Arnold. Hallowed Ground: How Forgotten Battles Changed America provides a fresh look at history through the lens of battles that deserve new attention, starting with the Saratoga Campaign. The little-taught Mexican War that preceded the Civil War is too easily recalled as an important training ground for the legendary military leaders of the Civil War. It was also a land grab condemned by Abraham Lincoln, Robert E. Lee, Ulysses S. Grant, Henry Clay, and many others. The issues of technology and preparedness are major themes of the chapters on Selma, Alabama, during the Civil War and the Saint-Mihiel offensive in World War I. Selma was a focal point of Confederate efforts to build munitions while the US Army played catchup on aircraft, tanks, and wireless communications at Saint-Mihiel. Future American military leaders such as George Patton, Dwight Eisenhower, and William Mitchell quickly learned the new technologies. The fifth chapter tells the forgotten story of one of the most inspiring Americans of the twentieth century, Dr. Gordon Seagrave, a Baptist missionary on the northern frontier of Burma who became one of the military's greatest combat surgeons.

The essay is the perfect format for a crisis. Its porous and contingent nature forgives a lack of formality, while its neglect of perfection and virtuosity releases the potential for the incomplete and the unrealizable. These seven essays on The Political Possibility of Sound present a perfectly incomplete form for a discussion on the possibility of the political that includes creativity and invention, and articulates a politics that imagines transformation and the desire to embrace a connected and collaborative world. The themes of these essays emerge from and deepen discussions started in Voegelin's previous books, Listening to Noise and Silence and Sonic Possible Worlds. Continuing the methodological juxtaposition of phenomenology and logic and writing from close sonic encounters each represents a fragment of listening to a variety of sound works, to music, the acoustic environment and to poetry, to hear their possibilities and develop words for what appears impossible. As fragments of writing they respond to ideas on geography and migration, bring into play formless subjectivities and trans-objective identities, and practice collectivity and a sonic cosmopolitanism through the hearing of shared volumes. They involve the unheard and the in-between to contribute to current discussions on new materialism, and perform vertical readings to reach the depth of sound.

In this fully illustrated edition of "Hallowed Ground," James M. McPherson, the Pulitzer Prize-winning author of "Battle Cry of Freedom," and arguably the finest Civil War historian in the world, walks readers through the Gettysburg battlefield-the site of the most consequential battle of the Civil War.

While cities like Winnipeg, Minneapolis, Saskatoon, Rapid City, Edmonton, Missoula, Regina, and Tulsa are places where Indigenous marginalization has been most acute, they have also long been sites of Indigenous placemaking and resistance to settler colonialism. Although such cities have been denigrated as “ordinary” or banal in the broader urban literature, they are exceptional sites to study Indigenous resurgence. T​he urban centres of the continental plains have featured Indigenous housing and food co-operatives, social service agencies, and schools. The American Indian Movement initially developed in Minneapolis in 1968, and Idle No More emerged in Saskatoon in 2013. The editors and authors of Settler City Limits , both Indigenous and settler, address urban struggles involving Anishinaabek, Cree, Creek, Dakota, Flathead, Lakota, and Métis peoples. Collectively, these studies showcase how Indigenous people in the city resist ongoing processes of colonial dispossession and create spaces for themselves and their families. Working at intersections of Indigenous studies, settler colonial studies, urban studies, geography, and sociology, this book examines how the historical and political conditions of settler colonialism have shaped urban development in the Canadian Prairies and American Plains. Settler City Limits frames cities as Indigenous spaces and places, both in terms of the historical geographies of the regions in which they are embedded, and with respect to ongoing struggles for land, life, and self-determination.