In this thought-provoking book, the author argues that a preoccupation with the self and its solitary concerns—a mindset that is Locke's legacy—is at the root of America's present political and economic problems. John Locke was an English philosopher who is regarded as the "father of liberalism." His thinking had a profound influence on political philosophy; in fact, the founding fathers who drafted the Constitution of the United States based a portion of its content upon Locke's tenets. However, it can be argued that these Lockean concepts are ill-adapted to realities of the modern world, and as such are the root cause of dysfunction in our body politic today—and are hampering the Obama administration's attempts to effect change. This book traces the evolution of liberalism as a political philosophy in England and the United States from the 18th century to today. The author presents a series of historical and contemporary studies that illustrate how John Locke's political philosophy of antisocial individualism continues to affect modern American culture. Additionally, this book attempts to address why American "conservatives" are actually liberal, how American "liberals" can also be deemed liberal, to provide direction in getting American politics moving again, and restore the American dream for ourselves and our children.

America and the Limits of the Politics of Selfishness examines Congress, the Presidency, the public, and public policy, demonstrating the important impact of the public's selfishness, morality, compassion, and religious beliefs on the American political system. The influence of public opinion on our democratically elected leaders affects whether our country will be able to find solutions to some of its more important problems. The public's self-love--an exclusive or excessive regard for oneself and one's interests, unbalanced by a concern for others beyond one's family--is critical in impacting the quality of our political system. For example, Waldman illustrates how the public affects the government's ability to solve the problem of failing education in our cities and rural towns. Ultimately, this work reveals the importance of compassion, morality, and religion in dealing with the problem of excessive self-love, with great practical consequences for our country, our own welfare, and that of the world.

The fruit of a decade’s research, this volume offers a new interpretation of the dense Christological narrative in Philippians 2:6–11, taking inspiration from recent advances in our understanding of the letter’s Greek and Roman setting and from insights made possible by recently created linguistic databases (such as TLG and PHI). The passage’s praise of Christ engages the language of Hellenistic ruler cults, Platonic metaphysics and moral philosophy, popular (Homeric) beliefs about the gods, and Greek love (eros), to articulate a scripturally grounded theology in which God is revealed to be one in two persons (God the Father and LORD Jesus Christ). The volume also explores hitherto unseen ways in which the central Christ Hymn is tightly connected to the rest of Paul’s argument. The hymn presents Christ as an epitome of the ideals of Greek (and Roman) virtue, to support Paul’s summoning his readers to a life of praiseworthy and exemplary civic conduct (in 1:27). New or recently proposed translations are advanced for numerous words and phrases (in, e.g., 1:8, 11, 27; 2:3, 4, 6, 11; 3:2, 4) and a new (non-Stendahlian) approach to Paul’s boasting in 3:4–6, that is Christological rather than biographical, is put forward.

The first modern history in English of a German state other than Prussia or Austria between the collapse of the Holy Roman Empire and the unsuccessful 1848 revolutions, the Politics of Harmony also contributes to the discussion regarding the modernization of German society, especially the social bases of liberalism and parliamentary government.

In this enhanced edition, Larry Arnhart continues to ask thought-provoking questions that illuminate the philosophies of some of the most prominent political thinkers throughout history. This clear, well-written guide is an ideal supplement to the original texts he recommends at the beginning of each chapter. In addition to his analysis of Plato, Aristotle, Augustine, Aquinas, Machiavelli, Descartes, Rousseau, Hegel, Marx, Nietzsche, and Rawls, the author’s well-organized and insightful approach provides an even more comprehensive overview than the earlier editions: • Supplementing the discussion of Leviathan, the chapter on Thomas Hobbes covers Behemoth. • The chapter on John Locke includes his Letter Concerning Toleration as well as the original discussion of Second Treatise of Government. • A chapter on Adam Smith has been added, which discusses Theory of Moral Sentiments and Wealth of Nations. • Leo Strauss is featured, with an examination of Persecution and the Art of Writing and Natural Right and History. • A final chapter analyzes Steven Pinker’s The Better Angels of Our Nature.

This book explores Friedrich Nietzsche's understanding of modern political culture and his position in the history of modern political thought. Surveying Nietzsche's entire intellectual career from his years as a student in Bonn and Leipzig during the 1860s to his genealogical project of the 1880s, Christian Emden contributes to a historically informed discussion of Nietzsche's response to the political predicaments of modernity, and sheds new light on the intellectual and political culture in Germany as the ideals of the Enlightenment gave way to the demands of the modern nation state. This is a distinguished addition to the series of Ideas in Context, and a major reassessment of a philosopher and aphorist whose stature among post-enlightenment European thinkers is now almost unrivalled.

Through detailed analyses of Eliot's novels and other writings, and a study of the intellectual currents of the time, Semmel demonstrates how and why Eliot's views on inheritance provided central ideas for her fiction.

`The thesis presented here will not only change the way in which we understand contemporary Singaporean society and the relationship between the state and its citizens, but will also provoke a debate about the social costs of economic development in other parts of the world, and the future security of the island republic - increasingly a Chinese enclave in a Malay sea - in the twenty-first century.' - Peter Carey, Trinity College, Oxford This study examines the development of Singapore's complex system of social regulation in relation to the phases of its economic strategy and political transition. It focuses on the way social control works through public housing and welfare, education, parliamentary politics and the law. It draws out the implications of such comprehensive control for political conflict. Popular explanations for Singapore's success and its status as a model for other developing countries are brought into question.