A growing frustration with “spin doctors,” doublespeak, and outright lying by public officials has resulted in a deep public cynicism regarding politics today. It has also led many voters to seek out politicians who engage in “straight talk,” out of a hope that sincerity signifies a dedication to the truth. While this is an understandable reaction to the degradation of public discourse inflicted by political hype, Elizabeth Markovits argues that the search for sincerity in the public arena actually constitutes a dangerous distraction from more important concerns, including factual truth and the ethical import of political statements. Her argument takes her back to an examination of the Greek notion of parrhesia (frank speech), and she draws from her study of the Platonic dialogues a nuanced understanding of this ancient analogue of “straight talk.” She shows Plato to have an appreciation for rhetoric rather than a desire to purge it from public life, providing insights into the ways it can contribute to a fruitful form of deliberative democracy today.

This edited volume examines concepts of sincerity in politics and international relations in order to discuss what we should expect of politicians, within what parameters they should work, and how their decisions and actions could be made consistent with morality. The volume features an international cast of authors who specialize in the topic of sincerity in politics and international relations. Looking at how sincerity bears on political actions, practices, and institutions at national and international level, the introduction serves to place the chapters in the context of ongoing contemporary debates on sincerity in politics and international theory. Each chapter focuses on a contemporary issue in politics and international relations, including corruption, public hypocrisy, cynicism, trust, security, policy formulation and decision-making, political apology, public reason, political dissimulation, denial and self-deception, and will argue against the background of a Kantian view of sincerity as unconditional. Offering a significant comprehensive outlook on the practical limits of sincerity in political affairs, this work will be of great interest to both students and scholars.

A growing frustration with “spin doctors,” doublespeak, and outright lying by public officials has resulted in a deep public cynicism regarding politics today. It has also led many voters to seek out politicians who engage in “straight talk,” out of a hope that sincerity signifies a dedication to the truth. While this is an understandable reaction to the degradation of public discourse inflicted by political hype, Elizabeth Markovits argues that the search for sincerity in the public arena actually constitutes a dangerous distraction from more important concerns, including factual truth and the ethical import of political statements. Her argument takes her back to an examination of the Greek notion of parrhesia (frank speech), and she draws from her study of the Platonic dialogues a nuanced understanding of this ancient analogue of “straight talk.” She shows Plato to have an appreciation for rhetoric rather than a desire to purge it from public life, providing insights into the ways it can contribute to a fruitful form of deliberative democracy today.

This book poses the question of what lies at the limit of philosophy. Through close studies of French phenomenologist Maurice Merleau-Ponty's life and work, the authors examine one of the twentieth century's most interdisciplinary philosophers whose thought intersected with and contributed to the practices of art, psychology, literature, faith and philosophy. As these essays show, Merleau-Ponty's oeuvre disrupts traditional disciplinary boundaries and prompts his readers to ask what, exactly, constitutes philosophy and its others. Featuring essays by an international team of leading phenomenologists, art theorists, theologians, historians of philosophy, and philosophers of mind, this volume breaks new ground in Merleau-Ponty scholarship-including the first sustained reflections on the relationship between Merleau-Ponty and religion-and magnifies a voice that is talked-over in too many conversations across the academic disciplines. Anyone interested in phenomenology, art theory and history, cognitive science, the philosophy of mind, and the philosophy of religion will find themselves challenged and engaged by the articles included in this important effort at inter-disciplinary philosophy.

French philosopher and Talmudic commentator Emmanuel Levinas (1906–1995) has received considerable attention for his influence on philosophical and religious thought. In this book, Victoria Tahmasebi-Birgani provides the first examination of the applicability of Emmanuel Levinas’ work to social and political movements. Investigating his ethics of responsibility and his critique of the Western liberal imagination, Tahmasebi-Birgani advances the moral, political, and philosophical debates on the radical implications of Levinas’ work. Emmanuel Levinas and the Politics of Non-Violence is the first book to closely consider the affinity between Levinas’ ethical vision and Mohandas Gandhi’s radical yet non-violent political struggle. Situating Levinas’ insights within a transnational, transcontinental, and global framework, Tahmasebi-Birgani highlights Levinas’ continued relevance in an age in which violence is so often resorted to in the name of “justice” and “freedom.”

A critical assessement of the problems of sincerity and truth in politics argues that we should accept hypocrisy as a fact of politics without resigning ourselves to it or embracing it, drawing on the lessons of such thinkers as Hobbes, Mandeville, Jefferson, Bentham, Sigwick, and Orwell.

The papers collected here offer anti-imperialist feminist alternatives to second wave feminism's often reductive understandings of freedom; emancipation; oppression; empowerment and democracy.

One of the most brilliant courtiers and military leaders in Renaissance France, Jacques de Savoie, duke of Nemours, was head of the cadet branch of the house of Savoy, a dynasty that had ruled over a collection of lands in the Western Alps since the eleventh century. Jacques’ cousin Emanuel Filibert, duke of Savoy and ruler of the Sabaudian lands, fought against Jacques, and each expanded their influence at the other’s expense, while also benefitting from the other’s position. This study examines the complex and rich relationship of the noble cousins that spanned the battlefields, bedchambers, courts, and backrooms of taverns from Paris to Turin to the frontiers between the Genevois and Geneva. Each prince played key roles in sixteenth-century European politics due to their individual and dynastic identities. Jacques’ apanage of the Genevois was a virtual state-within-a-state, the institutional expression of a simultaneously competitive and cooperative relationship between two branches of a sovereign house. Here Matthew Vester provides a new picture of the nobility and of the European political landscape that moves beyond old views and taps into the unspoken cultural rules governing dynastic relations.

This collection examines how the loss of state socialism as a world-making project and the subsequent failures of postsocialist "civil society building" have impacted new generations of progressive, antinationalist, anarchist, and social-justice oriented activists. How do the histories of state socialism come to shape activist thinking and practice in Eastern Europe and the Caucasus? What kinds of political work can and does emerge out of this 30-year-long experience of political, social, and economic transformation? Understanding postsocialism as an intersectional experience and a geopolitically sensitive form of knowledge, this collection of essays seeks to render visible the forms of political activism in the region that are not tied to, or fully determined by, specific moments of street protest and public interruption. Instead, the contributors examine forms of activist effort that endure in the aftermath of protest movements and in the course of lingering crises, in order to capture how our interlocutors seek to enact their desired futures under the conditions of intensifying and shape-shifting pressures of neoliberal governance. The ethnographies that span from Armenia to Ukraine, to Bosnia-Herzegovina to the newly emerging transnational Balkan route that refugees and migrants have created, illuminate how local activists engage with and/or disengage from their socialist inheritance of political imaginaries differently and imagine different futures. Our collection argues for a need for a careful, theoretically nuanced and context-specific analysis across the uneven political landscapes of the former socialist world. The chapters in this book were originally published as a special issue of History and Anthropology.