Presbyterian Handbookhas informed and amused thousands of Presbyterians and other Christians with a distinctive blend of historical and theological information, fun-filled facts, and practical tips on being a churchgoing follower of Jesus Christ. Now comesThe Presbyterian Handbook for Pastors, which captures all the essential information any pastor needs to serve and lead in any situation in one volume. Complete with illustrations and bits of humor, this handy resource is ideal for Presbyterian pastors, lay pastors, seminary students, candidates for ministry, and all those seeking the perfect gift for their pastors.

Adapted from "The Lutheran Handbook," this resource offers a combination of reliable historical and theological information alongside some fun facts and practical tips on being a churchgoing follower of Jesus Christ. (Church Life)

This book deals with the history of the particular American religious sect which, because of its large and varied membership, its intellectual vigor, and the part played by its clergy in shaping public thought, affords the richest field for a study of the influence of religious organizations upon American life. The story of the struggle of the Old School Presbyterian leaders to choose between their desire to avoid a break in their church and their feeling that it was their duty to voice their loyalty to the Union forms an interesting and illuminating commentary on the problems of the troublous times of the War of the Rebellion. The minor Presbyterian groups played varying parts, but always occupied more than their proportionate share of public attention because each met its own problems with a characteristically Presbyterian individuality. Professor Vander Velde's monograph is important not only for American religious history but also for the fact that it illustrates how closely Church and State were related during the Civil War period.

Before independence from Mexico in 1836, the Catholic faith was the only religion settlers in Texas, known as Texians, could legally practice. To acquire land in Texas, then a part of Mexico known as Coahuila y Tejas, one had to be a member of the Roman Catholic Church or agree to convert to Catholicism. Although a few Protestant church buildings were erected before Texas's independence in 1836, most were erected after 1836 because of Mexico's strict laws prohibiting and often severe punishment for practicing any faith other than Catholicism. The few Protestant church buildings that were erected prior to Texas independence were usually erected along the margins of Texas in the more remote regions of North and East Texas, distancing themselves from Mexico's center of government in San Antonio. The first Protestant church established in Texas that has been in continuous service was organized by the Reverend Milton Estill in 1833 as the Cumberland Presbyterian Church in Old Shiloh, a small community located about four miles north of Clarksville. In 1848, the Shiloh Cumberland Presbyterian Congregation joined with the Presbyterian congregation in Clarksville to become the First Presbyterian Church, Clarksville. The First Presbyterian Congregation in Clarksville is recognized as the oldest Protestant church in continuous service in the state of Texas. After Texians won their independence in 1836, religious congregations began to meet openly and to build houses of worship. Most of these early church buildings were poorly built and did not survive the ravages of time. Eventually, stronger buildings were erected. But even then, with open fireplaces and wood-burning stoves providing heat and candles or kerosene lanterns providing the primary source of light, church buildings were often destroyed by accidental fires. In addition, with time, congregations often outgrew their vintage church buildings or could no longer afford the high cost of maintaining the older, outdated buildings. As a result, congregations abandoned them to erect larger and often more elaborate edifices. Once abandoned, the old church buildings were razed or, if left standing, rapidly deteriorated. Over the past twelve years, my wife and I have visited and photographed almost one thousand historic churches in Texas. Photographing these historic church buildings and learning about the pioneers that often at great risk founded and maintained them has been a project of love. Visiting these historic churches and meeting the people that maintain them today has been inspirational.

Presbyterianism emerged during the sixteenth-century Protestant Reformation. It spread from the British Isles to North America in the early eighteenth century. During the nineteenth and twentieth centuries, Presbyterian denominations grew throughout the world. Today, there are an estimated 35 million Presbyterians in dozens of countries. The Oxford Handbook of Presbyterianism provides a state of the art reference tool written by leading scholars in the fields of religious studies and history. These thirty five articles cover major facets of Presbyterian history, theological beliefs, worship practices, ecclesiastical forms and structures, as well as important ethical, political, and educational issues. Eschewing parochial and sectarian triumphalism, prominent scholars address their particular topics objectively and judiciously.

There has to be more to leading worship than what I've been doing. That nagging thought drove William Kirkwood to develop this primer on worship for all lead pastors and worship planners who have wondered the same thing. Most pastors come out of seminary with little training in worship yet are ultimately responsible for the worship life of their church. Most worship planners/leaders have musical and leadership skills but little theological background in worship. Kirkwood brings his decades of worship leading experience and education from the Robert E. Webber Institute for Worship Studies into the pages of this timely book. He explores the biblical, historical, theological, and cultural foundations of worship and brings them together with practical guidance on how to create vibrant worship services that facilitate a divine-human interaction. The primer is written for leaders in contemporary "free" churches, traditional/liturgical churches, and charismatic/Pentecostal churches. Each chapter includes thoughtful exercises and questions to help in your own church context, as well as recommended resources for further study.