Job, Jonah, and the Unconscious is the latest work by natural theologian M.A. Corey. It is a ground-breaking synthetic work utilizing the unique perspective of modern depth psychology to interpret the underlying meaning of two of the most fascinating books of the Old Testament, Job and Jonah. In the process it weaves together a unique development perspective on the age-old problem of evil that satisfies both the traditional theologian and the hard- core skeptic. It is able to do this by resorting to a concept of metaphysical necessity that is able to account for the temporary existence of evil in the world, while simultaneously preserving the omnipotence and omnibenevolence of God. The end result of this fascinating study is the elucidation of the cause of moral evil, along with the general defense of traditional monotheistic religion. Contents: JONAH AND THE UNCONSCIOUS; History or Allegory?; A Psychological Analysis of the Book of Jonah; The Identity of the Shadow; Repression and the Concept of Demon Possession; The Storm; Significance of the Fish; The Prayer; The Mission to Nineveh; A Theodicy for Natural Evils; JOB: The Story of Job; The Relationship Between Knowledge and Evil; Job's Goodness and the Nature of Evil; The Nature of Hell; A Developmental View of Salvation; Elipjaz's First Speech; Job's Reply; Contingency, Necessity, and the Ultimate Transformation of Evil into Good; EVIL IN THE OLD TESTAMENT; Evil, Monotheism, and the Divine Goodness; A Developmental Interpretation of Evil; ANSWER TO JUNG; Jung and the God of The Old Testament; Why Bad Things Happen to Good People; A Pluralistic View of Salvation; Jung's View of Job; The Power of Doubt; The Severity of the Developmental Process; Could God Have Done Better?; The Image and the Likeness of God; Jung, Evil and the Trinity; The Incarnation; Conclusion.

Divine Providence and Human Agency develops an understanding of God and God's relation to creation that perceives God as sovereign over creation while, at the same time, allowing for a meaningful notion of human freedom. This book provides a bridge between contemporary approaches that emphasise human freedom, such as process theology and those influenced by it, and traditional theologies that stress divine omnipotence.This book argues that it is essential for Christian theology to maintain that God is ultimately in charge of history: otherwise there would be no solid grounds for Christian hope. Yet, the modern human self-understanding as free agent within certain limitations must be taken seriously. Jensen approaches this apparent contradiction from within a consistently trinitarian framework. Jensen argues that a Christian understanding of God must be based on the experience of the saving presence of Christ in the Church, leading to an apophatic and consistently trinitarian theology. This serves as the framework for the discussion of divine omnipotence and human freedom. On the basis of the theological foundation established in this book, it is possible to frame the problem in a way that makes it possible to live within this tension. Building on this foundation, Jensen develops an understanding of history as the unfolding of the divine purpose and as an expression of God's very being, which is self-giving love and desire for communion. This book offers an important contribution to the debate of the doctrine of God in the context of an evolutionary universe.

Was the British Atlantic shaped more by imperial rivalries or by the actions of subnational groups with a variety of economic, social, and religious agendas? The Creation of the British Atlantic World analyzes the interrelationship between these competing explanations for the development of the British Atlantic by examining migration patterns on both the macro and micro level. It also scrutinizes the roles played by trade, religion, ethnicity, and class in linking Atlantic borders and the increasingly complicated legal, intellectual and emotional relationship between the British sovereign and colonial charterholders. Contributors include Joyce E. Chaplin, John E. Crowley, David Barry Gaspar, April Lee Hatfield, James Horn, Ray A. Kea, Elizabeth Mancke, Philip D. Morgan, William M. Offutt, Robert Olwell, Carole Shammas, Wolfgang Splitter, Mark L. Thompson, Karin Wulf, Avihu Zakai.

In celebration of Alister E. McGrath's sixty-fifth birthday in 2018, this Festschrift aims to highlight him as a lauded scholar, who exemplifies an interface of science, theology, and religion. It comprises works by McGrath's theological allies and colleagues from diverse ecclesial homes including Graham Ward, Oliver Crisp, Tony Lane, Sung Wook Chung, Randall Zachman, Veli-Matti Karkkainen, Jonathan Wilson, Jeffrey P. Greenman, Robert Kolb, Sister Benedicta Ward, Michael Lloyd, Bethany Sollereder, and Patrick Franklin. Critical but appreciative is the posture with which these contributors engage the wide range of McGrath's own scholarly pursuits and publications. This volume, edited by Dennis Ngien, covers these themes that are central to the life and witness of the church: atonement, Christology, Trinity, eschatology, mission, Reformation, science, nature, culture, evangelism, and theodicy--there is much to ponder and reap here. Readers will join with the contributors and pay tribute to McGrath who has risen to a life of significance as a scientist turned theologian, professor, author, Christian apologist, and churchman.

Two familiar worldviews dominate Western philosophy: materialist atheism and the benevolent God of the Abrahamic faiths. Tim Mulgan explores a third way. Ananthropocentric Purposivism claims that there is a cosmic purpose, but human beings are irrelevant to it. Purpose in the Universe develops a philosophical case for Ananthropocentric Purposivism that it is at least as strong as the case for either theism or atheism. The book borrows traditional theist arguments to defend a cosmic purpose. These include cosmological, teleological, ontological, meta-ethical, and mystical arguments. It then borrows traditional atheist arguments to reject a human-centred purpose. These include arguments based on evil, diversity, and the scale of the universe. Mulgan also highlights connections between morality and metaphysics, arguing that evaluative premises play a crucial and underappreciated role in metaphysical debates about the existence of God, and Ananthropocentric Purposivism mutually supports an austere consequentialist morality based on objective values. He concludes that, by drawing on a range of secular and religious ethical traditions, a non-human-centred cosmic purpose can ground a distinctive human morality. Our moral practices, our view of the moral universe, and our moral theory are all transformed if we shift from the familiar choice between a universe without meaning and a universe where humans matter to the less self-aggrandising thought that, while it is about something, the universe is not about us.