Tibor Machan's central political imperative in The Promise of Liberty is one that he has found borne out by history, analysis, and personal experience: to recognize that individuals have unalienable rights to their lives, liberty, and property (which includes, of course, the pursuit of their happiness, their life agendas), that the only limitations on these rights should be others' equal rights, and that the proper function or role of the legal authorities in a country is to 'secure' or protect these rights. As Machan points out, however, that imperative cannot survive scrutiny all on its own; it needs to be grounded on other true notions, on facts about us, the world, and the nature of community life. As a result, this book touches on a wide-ranging array of topics and addresses basic issues in ethics and the possibility of moral and ethical knowledge. This book will be of interest to students of politics and political economy, as well as those interested in what kind of human community is best suited for human living as such, with all its variety and multiplicity.

No detailed description available for "The Promise of History".

Have you ever wondered who the Holy Spirit is? Is He just some vapor or smoke that was last seen in Acts? Or can we know Him personally and meet with Him daily? Join us as we search for Him from Genesis to Revelation. Know that those who seek Him will find Him.

In his new introduction to this current edition of this classic in the field originally published in 1982 (Humanities Press), Hoppe (economics, U. of Nevada, Las Vegas--as was the late author) extols Rothbard's marriage of the "value-free" science of economics with the normative enterprise of ethics and their offspring: libertarianism. Discussion areas are: natural law, a theory of liberty, the state vs. liberty, modern alternative theories of liberty, and toward a theory of strategy for liberty. Annotation copyrighted by Book News, Inc., Portland, OR

The Promise of Phenomenology: Posthumous Papers of John Wild includes articles that remained unpublished during Wild's lifetime, a journal, wherein he recorded conversations with major British and Continental philosophers during 1957-8, as well as a masterful exposition and commentary on Emmanuel Levinas's book Totality and Infinity. It also contains a complete bibliography of all of Wild's unpublished writings open for research at the Beinecke Rare Book Library at Yale University. More personal and less reserved than Wild's published scholarship, yet containing Wild's characteristic clarity and rigor, the writings in this book cover such subjects as a phenomenological approach to moral relativism, an exploration of lived time, and reflections on the other and religious transcendence. The Promise of Phenomenology gives a lively picture of a master philosopher at work conveying the vitality and importance of philosophy to everyday life.

The authors in this compilation address the issue of legalism from a variety of angles. John MacArthur shows, first that obedience to God is not an issue of legalism, but an issue of love. In his second chapter, he deals with the inevitable response of people who are confronted with Biblical standards, "Judge not that ye be not judged." Here MacArthur shows what our Lord meant when He said that, and shows what biblical discernment really is, that there is a vast difference between judgmental and holding people accountable to God's standards. Phil Johnson, in his first chapter, deals with Christian liberty. In his second chapter, he takes a critical look at two kinds of legalism, then explores the relationship of Christian love and Christian liberty. Joel Beeke shows that enthusiasm for God's law is not necessarily legalism. One can be zealous without being legalistic. As David wrote: "Oh, how I love Thy Law!" Bruce Bickel explains that legalism is due to a weak understanding of what Christ accomplished on the cross. Jim Elliff makes clear that legalism is an attack on unity within the Body of Christ, particularly local congregations. Ken Talbot helps us to see that legalism is inconsistent with and incompatible with the doctrine of justification by faith alone. He points out that the doctrine of "free will" leads to this dangerous position. Rick Phillips explores the relationship to loving God and obeying His law. Some today believe that love is all that matters, and that the law as a guideline to love is extinct. Then this author shows that Biblical sanctification is the antidote to and the opposite of legalism. Steven J. Lawson shows that legalism is the result of holding to man-made traditions over the truth of God's Word. Second, he points out how dangerous and deadly a thing legalism is and why. Table of Contents: 1. Introduction: What Legalism Is, What Legalism Does - Don Kistler 2. Truth Vs. Tradition - Stephen J. Lawson 3. Love and God's Law - Richard D. Philips 4. The Cross Is Enough - Bruce Bickel 5. The Danger of Legalism - Steven J. Lawson 6. Obedience: Love or Legalism? - John MacArthur 7. Zealous But not Legalistic - Joel Beeke 8. The Plague of Free-Will Moralism - Kenneth Talbot 9. Judging Vs. Biblical Discernment - John MacArthur 10. Stand Fast in Liberty - Phil Johnson 11. Real Love and Real Liberty - Phil Johnson 12. What Freedom From the Law Accomplishes For the Local Church - Jim Elliff 13. Biblical Sanctification: The Antidote to Legalism - Richard D. Philips