Can religious individuals and communities learn from each other in ways that will lead them to collaborate in addressing the great ethical challenges of our time, including climate change and endless warfare? This is the central question underlying The Prophet and the Bodhisattva. It juxtaposes two figures emblematic of an ideal moral life: the prophet as it evolved in ancient Israel and the bodhisattva as it flowered in Mahayana Buddhism. In particular, The Prophet and the Bodhisattva focuses on Daniel Berrigan and Thich Nhat Hanh, who in their lives embody and in their writings reflect upon their respective moral type. Berrigan, a Jesuit priest, pacifist, and poet, is best known for burning draft files in 1968 and for hammering and pouring blood on a nuclear warhead in 1980. His extensive writings on the Hebrew prophets reflect his life of nonviolent activism. Thich Nhat Hanh, Buddhist monk, Vietnamese exile, and poet struggled to end the conflict during the Vietnam War. Since then he has led the global movement that he named Engaged Buddhism and has written many commentaries on Mahayana scriptures. For fifty years both have been teaching us how to pursue peace and justice, a legacy we can draw upon to build a social ethics for our time.

This is an interspiritual commentary -- largely though not exclusively Buddhist-inspired -- on the life of Elijah as recounted in the Bible. It treats the externals of his life as metaphors for internal mind-states, his story as a labyrinth-like journey toward enlightenment, an unfolding realization of the non-duality of himself and God. Elijah begins with a henotheistic conception of God as a national deity connected to the land of Israel and progresses to a realization of God as the ground of being, being-itself, the God of those who struggle with God, which is the deeper meaning of the name Israel. While the inner dimension is emphasized, there is also a focus on the political dimension of the story, which liberation theologians call God's preferential option for the poor, and here it is called the politics of anatta -- the core Buddhist principle of not-self.

This book advocates a return to the spirit of the Greek notion of paideia, emphasizing a pedagogy of becoming. The authors offer a holistic approach to education that aspires toward the inclusion, promotion, and nurturance of virtue and valuation. Topics range from the purely conceptual to applied methodology. Several key issues and contemporary trends in education are addressed philosophically, including the values of wisdom, morality, compassion, empathy, interdependence, authenticity, and self-understanding.

In this book, the authors explore and reconsider the contemporary significance of the Christ and the Bodhisattva. The volume includes essays by three eminent Christian theologians, Langdon Gilkey, Brother David Steindl-Rast, and Ann Belford Ulanov, that explore the significance of the Christ from the perspectives of the Roman Catholic contemplative tradition, modern depth psychology, and liberal Protestantism. Drawing on information previously unavailable in English, three distinguished scholars of Buddhism, Robert Thurman, Luis Gomez, and His Holiness the Dalai Lama, investigate the significance of the Bodhisattva in India, East Asian, and Tibet. A substantive introduction sets the historical background for the Christ in Christianity and the Bodhisattva in Buddhism. Contributors' essays enhance our understanding of current presuppositions, problems, and prospects for the Buddhist-Christian dialogue.

How can we be happy and at the same time responsive to the suffering of others? It can be done: this is the message of the Bodhisattva ideal. For one wishing to follow this path, the development of inner calm and positivity that leads to true wisdom is balanced by a genuine and active concern for others which flowers into great compassion. Sangharakshita places the ideal of the Bodhisattva within the context of the entire Buddhist tradition. Unfolding this vision of our potential, he demonstrates how we ourselves can move towards this ideal

You can try to escape from the mundane, or, with the help of Paul Di Filippo, you can take a short, meaningful break from it. In the vein of George Saunders or Michael Chabon, Di Filippo uses the tools of science fiction and the surreal to take a deep, richly felt look at humanity. His brand of funny, quirky, thoughtful, fast‑moving, heart‑warming, brain‑bending stories exists across the entire spectrum of the fantastic, from hard science fiction to satire to fantasy and on to horror, delivering a riotously entertaining string of modern fables and stories from tomorrow, now and anytime. After you read Paul Di Filippo, you will no longer see everyday life quite the same. Di Filippo’s Roadside Bodhisattva follows Kid A, a sixteen‑year‑old runaway, as he wanders a path laid out for him by the books of Jack Kerouac and Khalil Gibran. Searching for existential wisdom and something greater than himself, Kid A meets Sid, a veteran of life along the highway, and the two soon land at the Deer Park Kitchen motor lodge. What unfolds in Kid and Sid’s interaction with Deer Park’s colorful locals is an overwhelming mix of epiphanies and misunderstandings, insights and convictions, hope and betrayal. For Kid A and for all of us, enlightenment can be a rocky road to travel.